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Jesus and Holy Week – Day 7 – Black Saturday – the Silent Tomb

April 4, 2026 admindeb Leave a comment

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Photo Credit: Catholiclane.com – Garden Tomb, Jerusalem

[Adapted from the Archives]

This is the morning of exhausted grief. Jesus, the Messiah, God’s Sent One; His Only Son lay dead in a tomb. Dead. How is this possible?

The disciples, his family, those followers whose lives were completely transformed must have been numb with the stark reality that he was not with them…not on that Saturday. What would they do without him? What would happen to them? What? What?…Why?

There is only one scriptural reference to this day and it related to the threat of Jesus’ power and influence, even in death:

The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.’ Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” Pilate said to them, “You have a guard of soldiers. Go, make it as secure as you can.” So they went and made the tomb secure by sealing the stone and setting a guard. – Matthew 27:62-66

For the Jews, days begin and end at sundown. Most probably this visit with Pilate occurred Friday night. At his command, guards were placed. The tomb was sealed. Jesus would be no more trouble…or so they thought, in their ignorance.

He is dead: this man from Nazareth, the Messiah of Israel, the Lord of the world.

With His dying breaths, He spoke words of forgiveness, finality, and faith.

But now the breathing has ceased, and the lungs that exhaled forgiveness are deflated. My Jesus – dead.* – Trevin Wax

Read the rest of his poem here.

[Inserting here a talk done on Good Friday by a friend of ours – her topic was “What does the cross change?” – fitting for today – then after her talk, I will close on Black Saturday.]

“What does the cross change?

“Everything” is perhaps our knee jerk reaction. The cross changes everything. But that can’t be right when we worship an unchanging God. God did not change at the cross. He was perfectly just before the cross and remains perfectly just today and will be perfectly just forever. He was perfectly loving before the cross, he remains perfectly loving, and he will be perfectly loving forever. He was sovereign, is sovereign, and will be sovereign forever. God did not change at the cross.

I think to see what changed we have to go back much earlier than Jesus’ lifetime. We have to go back to Eden. God created a perfect garden with a man and a woman and plants and animals. It was an oasis, idyllic, peaceful. And by peaceful I don’t mean free from worry or stress. I mean the hearts of Adam and Eve were at peace with God. It’s hard to imagine that. Hard to imagine no shame, fear, uncertainty. Hard to imagine walking and talking with God, completely vulnerable, knowing you were free from any sort of culpability. Adam and Eve were at peace with God, each other, and themselves.

Then they went to war with God. And each of us makes that same decision, to go to war with God, to sin against him and against our nature as image-bearers. We do not choose peace or freedom, we choose war and shame, darkness and loneliness. When I say war I mean we declare that there must be bloodshed. There must be death. Sin is a declaration that we will not live as God intended. God intended perfect peace. He intended that we all walk with Him, unashamed, in the light. We sin and we disrupt that plan. We may not desire the outcome of that sin, which is death, but the outcome is unavoidable.

So Adam and Eve sinned and that perfect peace was shattered and the cross became inevitable. As we read through the Old Testament, the cross feels like it’s in every story. We see God using men and women to foreshadow what is to come, the perfect prophet, priest, judge, shepherd, and king. We read the Old Testament and we see all the plans God set in motion to reach the cross. What we see also is imperfection. Imperfect prophets, judges, shepherds, and kings. Imperfect sacrifices leading to imperfect relationships. God is with His people but they cannot be at peace with him like they were in the Garden.

So, does the cross take us backward, to Eden? No. There’s no going back to Eden. That’s not the plan.

The cross is the culmination of the battle that started in Eden. We declared war in the garden and Jesus Christ declared victory at the cross. Oh death, where is your sting? We can ask that because the battle is over. Jesus Christ conquered death and we who believe have the promise of eternal life, starting today.

It’s strange though. It doesn’t feel over. I don’t feel at peace. Not with God, or others, or myself. It feels like the battle is very much ongoing and it often feels like I’m losing. So, what has the cross really changed?

I’m reminded of my favorite passage in the Bible, which is where Jesus is walking on water and Peter calls out to Him and Jesus says come. It’s an amazing story in so many ways but I’m always struck by the fact that Peter sinks and, it seems, is going to drown. Even with Jesus standing right there, standing on water exhibiting power over nature, declaring he is God, Peter is sinking under the waves. Jesus saves him, of course. But I imagine Peter, while grateful, was a bit unnerved by the sinking part. I’m reminded of this story because the reality of this Earth is that, while God is sovereign and He has won the battle over death, we do not live in Eden. We do not live in the new heaven and new Earth. We are waiting for Jesus Christ to return and while we wait, we will struggle. We’ll perhaps almost drown as we try to walk with God. But because of the cross, we will walk as freely as Adam and Eve walked with God. Death no longer has a hold on us.

So, we have victory over death because of the cross, which is our hope for the future. But what do we cling to in this daily battle? What else does the cross give us today?

I’d like to talk about just one thing.

When God looked at His Son, He was pleased. It’s such an amazing thought. That God looked from heaven at a man and was pleased. Picture it. Jesus is a man on Earth and God looks at him and addresses him and says He is pleased with him. That’s what the cross changes for us. When God looks at you who believe, He does not see your sin, He sees Christ’s holiness. He sees you, an individual He created in your mother’s womb whom He has loved from the beginning of time. But instead of your sin, He sees Christ’s holiness. And He says, this is my daughter, in whom I am well pleased. This is my son, in whom I am well pleased. Imagine it. The sight of you pleases God. The cross means that we no longer have a broken and distorted relationship with God because we, unlike any person living before the cross, are holy in God’s eyes. No matter how putrid our sin is, no matter how many times we have declared war with God. For those who believe and repent, we can walk in the light, free from the burden of our sin. Like Adam and Eve, we walk with God in peace. Like Jesus, God looks at us and is pleased. I pray you can feel that today. Feel that God knows you, knows your name and your face and sees you and is as pleased to see you as He is to see His own Son. Not because you’re obedient or you are bursting with the fruit of the spirit. To believe that your good deeds can make up for putting Jesus Christ on the cross with your sin is folly. Our sin led to the death of God’s one and only begotten Son. We cannot make up for that with our good behavior. To try and do so is to deny Christ’s sacrifice.

The cross takes that burden away and replaces it with freedom. We are free to walk in peace with God and to know and feel that God is pleased with us because of the cross.

So what does the cross change? Us.” – Amanda, Good Friday reading, Sideris Church

We have the great knowledge of the risen Christ, but his followers, on that Saturday, only had dim recollection of his words of promise. Shrouded in grief, they found themselves quite “in between” – in between the death of their Savior and the life of his glorious promises.

Another dear friend of ours, Beth, shared this message by John Ortberg from a conference where he spoke on Black Saturday, well, “Saturdays” in general. He describes so well this day in between.

“Saturday – the day between the crucifixion and the resurrection. What do you think the disciples were doing on Saturday? Here they have seen their friend and their Master killed the day before but also have this vague promise, which probably seemed ludicrous at the time that he would rise again. Most of life is Saturday…It`s waiting in faith and hanging onto the promise that God is going to come through for us in spite of how bad things look. Most of life is Saturday. — I don`t know where you are this Holy Week. Maybe you`re in a Palm Sunday kind of mood wanting God to get on board with an agenda and maybe he will, but if he doesn’t, know that his plans are always good…Maundy Thursday means that God loves us no matter how dirty our uniform gets from the game of life. Maybe you`re in a Saturday kind of place – between a hard time and a promise you only half believe. Know this for sure that God`s Easter irony is still at work, and he can use even the worst tragedies for good, and he always has at least one more move left. No matter how bleak and dark Saturday gets, Sunday`s coming, and it`s coming sooner than you think. “ – John Ortberg

Photo Credit: IMB Resources

Saturday is the “in between day”. Did those who loved Jesus most remember this? Was their grief so consuming, so deafening to His promises, so numbing there was no room for hope? We have the great experience of knowing, for sure, that Sunday is coming!

Today is the waiting day.

We wait like schoolchildren for the final bell.

We wait with tapping foot, huffing breath, rolling eyes.

We wait like a mother for the gushing of birth water.

We wait like branches holding pink petaled secrets.

We wait with tears of frustration or eyes filled with anger.

We wait with tears of joy or eyes wide with wonder.

In the waiting rooms of life, our hope is mixed, our longings more so. But still, we wait. Forgive us for our impatience, Lord. We believe, help our unbelief.

We carry the sorrow of loss even as we hold on to hope of gain. We watch and we wait for your resurrection life. Even though we may not see the evidence, we wait with hope.

Because today is the waiting day. – Emily P. Freeman

The Day Jesus Stayed Dead – Waiting in the Heartache of Holy Saturday – Gerrit Scott Dawson, Desiring God

YouTube Video of John Ortberg on “Saturdays” – American Association of Christian Counselors Conference, October 2011 – So good!!! (starting 5 minutes in)

*My Jesus – Dead by Trevin Wax

On This Holy Saturday: Here at the End of All Things (Triduum Series) – Tea with Tolkien

YouTube Video – Jesus Paid It All (lyric video) – Fernando Ortega

YouTube Video – How Deep the Father’s Love For Us written by Stuart Townend – with David Wesley

YouTube Video with lyrics – In Christ Alone written by Stuart Townend & Keith Getty

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Jesus and Holy Week – Day 6 – Good Friday – His Trial, Crucifixion, & Burial – “It’s Friday, but Sunday’s Coming”

April 3, 2026 admindeb Leave a comment

http://debmillswriter.com/wp-content/uploads/2015/04/Blog-Holy-Week-Good-Friday.jpg — Photo Credit: GoodFridayQuotes2015.com

[Adapted from the Archives ]

It was a day like no other day in history.

For years we lived in countries where Christianity was a minority religion. While the few of us, in those days, passed this week in reflection and wonder, it was, of course, just another week for most of our friends and neighbors. Easter had its name – Eid Al-Qiyama (“Feast of Resurrection”) – but, for so many, Good Friday was shrouded in the ordinary. However, for Jesus, and all who have experienced life through his teaching and example, this day was and is wholly extraordinary.

Good Friday – good for us, hard for Jesus. The events of his trial, crucifixion, death, and burial are all recorded with great detail in the four Gospels. They are riveting accounts of this terrible and triumphant day – Matthew 26:57-27:61, Mark 15, Luke 22:66-23:56, John 18:28-19:42.

Jesus had no opportunity to sleep in the hours of night before this dawn. From the garden where he prayed, he was forcibly taken into the custody of the high priests. Through the early morning hours, he was bounced brutally between the Sanhedrin, the high court of Israel, and the Roman authorities (Pilate and Herod Antipas). While in their custody, Jesus endured hostile interrogation, false accusations, trumped-up charges, relentless attempts at public humiliation, and repeated beatings. Yet, he somehow retained his full faculties, responding to the authorities, when necessary, with great wisdom and understanding of both the proceedings and the people.

In the midst of all this trauma, he even made eye contact with one of his dearest friends and followers, Peter, hiding himself nearby…in his own painful moment.

The outcome of all the wrangling between the Jewish and Roman officials was an unwarranted, undeserved death sentence. Execution by crucifixion. Pilate even washed his hands of the matter, literally, declaring Jesus innocent but still consenting to the death sentence. He didn’t know then but the “blood” he tried to wash of his hands was truly innocent. Still, it wasn’t Pilate who put Jesus on that cross, nor was it Caiaphas, head of the Sanhedrin. Not a Roman, nor a Jew.

Jesus’ death, that day, was an outworking of a divine plan. We cannot begin to understand the holiness of the Father, the sinless resolve of the Son, or the steadfastness of the Spirit. This three-in-one God orchestrated a path forward for us, His fallen and broken people, to be restored to Him.

That we, though wrecked by sin, can be whole again and one in Him, in that unity of Father, Son, Holy Spirit (John 17:21) is a miracle of grace.

Jesus gave his life for us that day. It was not taken from him. He laid it down. For us. Though completely undeserving, we are ransomed and redeemed. At such a great cost. This Jesus. This life. This cross.

It Was My Sin That Held Him There – Greg Morse

Jesus spoke seven times during the three hours he hung on that cross. Each time he spoke, as in all the other times his words are recorded, there was something for all of us. If you don’t know what he said, in those seven brief cries from the cross, read them and discover more about him…and about us.

Just before he died, he cried out, “It. Is. Finished.” What? What was finished? His life…oh no…not at all…that story comes later. His work? Not completely…for he continues interceding for us (Romans 8:34). What was finished? The perfect sacrifice – the lamb without spot or blemish – his life for ours. “The Lamb of God who takes away the sin of the world” (John 1:29). Hallelujah!

‘Finished’ – What the Son Cried as He Died – Scott Hubbard – Desiring God

There is so much more to say about this day and the people present. Pilate’s wife who warned Pilate about ruling against this innocent man. Judas Iscariot, Jesus’ betrayer, who tried to return the money and killed himself in remorse that same day. Simon of Cyrene, a pilgrim, who was drawn into the dreadful drama of that day to carry Jesus’ cross when he could not. Barabbas, a notorious criminal, who gained his freedom, through a strange twist of the day. The nameless thief on the cross who cried out in repentance to Jesus. The Roman centurion who in his witness of Jesus all those hours professed faith in him. John, Jesus’ closest disciple, and Jesus’ mother Mary to whom Jesus gave each other. The women, lives changed by their faith in Jesus, who stayed at the foot of the cross through all the horror of his crucifixion. Nicodemus, a Pharisee and a Christ-follower, who tried to appeal for Jesus with the Sanhedrin. Joseph of Arimathea, another believing Pharisee, who went to Pilate to receive Jesus’ body for burial, to place in his own tomb.

So many stories of lives changed. Good Friday. This marked the day of Jesus’ trial, his death, and his burial, but it does not mark the end of the story. It’s Friday…but Sunday’s coming.*

http://debmillswriter.com/wp-content/uploads/2015/04/Good-Friday-from-popgodblog.jpg

Photo Credit: popgodblog.com

[In the links below are several beautiful songs of worship. Tributes to the Lord on this day. Don’t miss the articles and the great sermon “It’s Friday But Sunday’s a Coming” by Rev. S. M. Lockridge*.]

*YouTube Video – It’s Friday but Sunday’s a Coming – S. M. Lockridge

YouTube Video – Passion Song – The Story of Holy Week (Lyric Video) by @scartermusic – powerful.

The Final Days of Jesus – Andreas J. Kostenberger & Justin Taylor

The Way of Jesus #3: Unless a Seed – James Nored

The Way of Jesus #4: Who Do I Say Jesus Is? – James Nored & Phil Ware

It Wasn’t Nails that Held Him to the Cross – Blog by Michele Perry

Good Friday – Bible Study

Good Friday – the God Who Bleeds and Dies – Scott Sauls

YouTube Video – “The Man on the Middle Cross Said I Could Come” – Alistair Begg

Spotify Playlist for Holy Week – Beth Wayland

YouTube Video – Sunday’s Coming – Phil Wickham

YouTube Video – It is Finished – Matt Papa

YouTube Video – Forever – Kari Jobe

YouTube Video with Lyrics – The Wonderful Cross by Chris Tomlin & Keith Getty

YouTube Video with lyrics – The Power of the Cross – Kristyn Getty

YouTube Video with lyrics – Lead Me to the Cross – Hillsong

YouTube Video – Skit Guys – Good Friday

Photo Credit: We Love the Bible, Pinterest

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Jesus and Holy Week – Day 3 – Tuesday – Long Day Teaching & Countering Religious Opposition

March 31, 2026 admindeb Leave a comment

Adapted from the Archives]

When He [Jesus] entered the temple, the chief priests and the elders of the people came to Him while He was teaching, and said, “By what authority are You doing these things, and who gave You this authority?” – Matthew 21:23

On this long day, Jesus would demonstrate in one situation after another that he spoke and acted with the authority of God Himself. The barren fig tree cursed by Jesus the day before had indeed withered and died. The disciples saw it themselves that morning as they walked again from Bethany to Jerusalem. Jesus spoke to them of faith, which they would need all the more in the days ahead (Matthew 21:21-22).

Again and again…in Jerusalem, in the Temple, and on the busy streets during Passover, Jesus was confronted by the religious leaders.

It’s amazing that he even gained entry to the Temple after overturning the market there just the day before. Again, another sign of his authority. He was untouchable, until he gave himself over to his own death on the cross…for us.

The religious leaders were determined to trap him in some sort of blasphemous teaching or interpretation of the law. It would not happen, yet they were set on his destruction one way or another.

In an attempt to test Jesus’ understanding of the law, a legal advisor to the Pharisees asked Jesus what was the greatest commandment in the law. The Pharisees cautioned strict adherence to the laws of the Torah, all 613 of them! They were not prepared for Jesus’ response:

Jesus answered, “The foremost is, ‘Hear, O Israel! The Lord our God is One Lord; and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” – Mark 12:29-31

Two commands: 1) Love God with your whole being; 2) Love your neighbor as yourself. Some might say that a third is presumed in that you must love yourself in a right and wholesome way in order to truly love others.

Jesus’ love for the Father and his love for all people were in perfect unity. Loving God, with all we are, gives us perspective and capacity to love those around us, whomever they are, as we have experienced love ourselves, from the God who loves us perfectly and completely.

The Pharisees, Sadducees, and other Jewish leaders grew more angry at Jesus and were vexed as to how to destroy his popularity and influence with the masses of Jews loyal to him. All their trickery failed this time. Jesus was not intimidated by them, and, in fact, spoke some of his strongest words against them while teaching that day.

His 8 “woe to you” pronouncements against the Pharisees are listed at the bottom of this page. When I read them, the song from the original Godspell film comes to mind as the Jesus character stands against the religious “machine” of his day – those “hypocrites”, those “blind guides” of the people.

Photo Credit: www.faithbibleministries.com

Finally, leaving Jerusalem that day, Jesus stopped on the Mount of Olives (Olivet) to speak about the future. He talked at length, to his disciples and all those who followed, about the end times. He warned them about false teachers and the evil that would rise up in those last days. What it must have been to listen to Jesus, the Messiah, on that Tuesday – filled with a mixture of faith in him and fear of what could lie ahead for them, and the generations to come.

When Jesus and his disciples returned for the evening to Bethany, Judas Iscariot, one of the twelve, stole away and met with Jesus’ enemies. [Matthew 26:14-16] In the dark of night, he would betray Jesus to them. He acted as a coward, away from the crowds who would have strongly objected…

For 30 pieces of silver, Judas would seemingly take history into his own hands, but the clock was already ticking, and Jesus would finish what he came to earth to do.

Postscript:

8 “Woe’s” Spoken by Jesus Against the Pharisees (Matthew 23:13-30)

1- Woe to you, scribes and Pharisees, hypocrites! for you shut up the kingdom of Heaven against men.

2- Woe to you, scribes and Pharisees, hypocrites! for you devour widows’ houses, and pray at length as a pretense.

3– Woe to you, scribes and Pharisees, hypocrites! for you travel land and sea to win one proselyte, and when he is won, you make him twice as much a son of hell as yourselves.

4- Woe to you, blind guides, who say, “Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obliged to perform it.”

5- Woe to you, scribes and Pharisees, hypocrites! for you pay tithe of mint and anise and cumin, and have neglected the weightier matters of the law: justice and mercy and faith.

6- Woe to you, scribes and Pharisees, hypocrites! for you cleanse the outside of the cup and dish, but inside they are full of extortion and self-indulgence.

7- Woe to you, scribes and Pharisees, hypocrites! for you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness.

8- Woe to you, scribes and Pharisees, hypocrites! Because you build the tombs of the prophets and adorn the monuments of the righteous, and say, “If we had lived in the days of our fathers, we would not have been partakers with them in the blood of the prophets.”*

The Final Days of Jesus – Andreas J. Kostenberger & Justin Taylor

YouTube video Alas for You from the original film Godspell

Spotify Playlist – From Palm Sunday to the Resurrection – Beth Wayland

The Way of Jesus #2: Unsettling the Religious Status Quo – James Nored & Phil Ware

Reasoning Why Jesus Cursed the Fig Tree – Sam Shamoun

Jesus and the Pharisees

*8 Woes Upon the Pharisees – Curtis Kittrell

Great Texts of the Bible – The Two Commandments – commentary by James Hastings

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Jesus and Holy Week – Day 2 – Monday – Jesus Curses a Fig Tree and Turns Over Tables

March 30, 2026 admindeb Leave a comment

Photo Credit: Fig Tree by Bob Orchard

[Adapted from the Archives]

On the next day, when they had left Bethany, He became hungry. Seeing at a distance a fig tree in leaf, He went to see if perhaps He would find anything on it; and when He came to it, He found nothing but leaves, for it was not the season for figs. He said to it, “May no one ever eat fruit from you again!” – Mark 11:12-14

When Jesus woke on Monday morning, after that glorious Sunday entering Jerusalem…I wonder what he thought. Did he know that, in just four days, he would be crucified? Whew…

Back to Monday:

During that week in Jerusalem, Jesus and his disciples spent the nights with friends in Bethany, two miles outside of the city. Each morning, they would walk into Jerusalem. On that Monday morning, just four days prior to his crucifixion, Jesus became hungry on the walk in. Seeing a leafy fig tree, he looked for fruit. With fig trees, where there are leaves, there should be figs. Since green figs are edible, and it wasn’t yet harvest season, there should still be some fruit on the tree.

When he found no figs, Jesus cursed the tree. This seems out of character for Jesus, until his action is put in the context of his culture and community. Throughout his public ministry, especially as he became more known and revered, the Jewish religious leaders held him in contempt.

Jesus’ teaching of our dependence on God’s righteousness and not our own flew in the face of the Pharisaical teaching of the day – that of strict adherence to Jewish law as the only hope of finding favor with God. For Jesus, the leafy barren fig tree must have been a picture of religious Jews of that day, all flash and finery but no fruit of faith.

“Christ’s single miracle of Destruction, the withering of the fig-tree, has proved troublesome to some people, but I think its significance is plain enough. The miracle is an acted parable, a symbol of God’s sentence on all that is ‘fruitless’ and specially, no doubt, on the official Judaism of that age. That is its moral significance.” – C. S. Lewis

Jesus was left still physically hungry. He remained spiritually hungry as well – for this people of the Book to receive the good news that the Messiah had come.

Finally, arriving back in Jerusalem, Jesus was deeply troubled by what he found inside the Temple. The crowds of Passover pilgrims did not disturb him, but temple grounds turned marketplace did. In this sanctified place, meant only for worship, there were money-changers and sellers of animals for sacrifice, right in the Court of the Gentiles – in the only place where non-Jewish God-believers could worship.

Photo Credit: ScreenRant, from the TV show *The Chosen*

Jesus entered the temple and drove out all those who were buying and selling in the temple, and overturned the tables of the money changers and the seats of those who were selling doves. And He said to them, “It is written, ‘MY HOUSE SHALL BE CALLED A HOUSE OF PRAYER’; but you are making it a ROBBERS’ DEN.” – Matthew 21:12-13

Photo Credit: “*Expulsion of the Moneychangers from the Temple*” by Luca Giordano

Often in film depictions of Jesus cleansing the temple, he appears a crazed individual, flailing about, throwing tables and flinging pigeons into the air. I can’t even imagine him that way. We can’t know how it happened except that in Jesus’ anger, he did not sin. He would not sin. I know the Jesus Film is just another director’s film rendering, but in this scene, Jesus showed considerable restraint. Disturbed at the buying and selling that actually kept believing Gentiles from worshiping, he moved to correct the situation. He was unafraid of the temple officials, burning with zeal for his Father to be truly worshiped in that place.

Zeal for Your house has consumed me, And the reproaches of those who reproach You have fallen on me. – Psalm 69:9

Later in the week, he himself would be the one for sale – sold for 30 pieces of silver, betrayed by one of his own disciples, to satisfy the wrath of the religious leaders. That story is for another day.

This Holy Monday, we are drawn again to this Messiah who teaches us that the way we live our lives matters but not more than the way we relate to God. He makes space for us…room for all of us to receive Him. He is holy, and in His righteousness, we stand…on solid ground.

The Final Days of Jesus – Andreas J. Kostenberger & Justin Taylor

YouTube Video with Lyrics of In Christ Alone by Stuart Townend & Keith Getty

Reasoning Why Jesus Cursed the Fig Tree

Monday of Holy Week

Why Did Jesus Get Angry in the Temple – Understanding Righteous Indignation

Cleansing the Court of the Gentiles

Jesus Film Media – website & app to watch videos

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Monday Moment Morning – How Can We Keep From Hating?

January 19, 2026 admindeb 1 Comment

Photo Credit: Heartlight

This weekend, we in the State of Virginia had our governor’s inauguration. It was another occasion of either relief and elation or concern and consternation. Our state and nation remains polarized in so many ways.

Can we disagree politically, philosophically, or ideologically…without hating each other?

We are in a season of hating or aligning with whole people groups. Maybe, in all of history, we have such seasons. A season where, if we aren’t careful, we hate a whole group of people or we love that same group, thereby putting us in grave opposition to the “haters”. At least, the news and social media platforms are telling us this is the case.

Whole people groups – be they Somalis, Afghans, Republicans, Democrats, Jews, Evangelical Christians. Whole people groups.

How can we keep from hating?

Maybe an even more core question: do we even want to keep from hating? What do we think is gained by hating another or a group of others?

Oddly, hating people can feel good. We feel justified in hating. Even morally superior. The dilemma here is that hating begets hating. Neuroplasticity is the process in our brain where negative thoughts, and resulting actions, become hard-wired, having a negative impact on our physical and mental health over time.

The Neuroscience of Hate: Why It Feels Good to Be Angry

The Power of Hate and Its Consequences – Andrew Mathews

I don’t want to simplify or downplay the reasons one might have to hate, but the devastating effects of it in our culture, community, families (and in our own brains) are worth taking a step back and considering.

Briefly, here are some actions to consider:

Call to mind the possibility that I hate someone/some peoples. “Check your heart” is a common refrain in my life. If I’m honest, are there persons/people whose actions, or personalities, offend me? Do my speech and attitude betray my hatred? Does this hatred feel justified? If so, do I give myself a pass for feeling such a strong negative emotion?
Consider what is below the surface of my hatred. Do I consider what I feel to be righteous anger? Is it righteous if it moves me toward hatred? In defending the rights of one group of people against another, am I committing the same injustice toward “the offending group” as I see being directed to the one I care more about? Or is fear what stirs me to hate? Or unfairness? We can have any number of reasons to hate. Addressing those reasons (with help, if necessary), brings our hatred more into the light. It doesn’t mean that we don’t seek change in the culture, but with greater care, compassion, and even empathy.
Seek understanding by leaning in to persons whose groups we are tempted to hate. Real, flesh-and-blood, face-to-face conversations can soften our tendency to hate. Asking questions, listening with care, resisting the temptation to argue, leaving the door open for understanding. This is a huge step toward stopping the hate. For those who pray, beginning to pray for that person can grease the tracks for you to love them – pray for her/his needs to be met, for protection and peace, for paths forward that don’t further divide us.

Photo Credit: QuoteFancy, Margaret Walker

8 Ideas for Managing Hatred – Michael Karson, Ph.D., J.D. – Psychology Today

4. Recognize that hating what is evil is different than hating people. Hatred dehumanizes people. Remember the persons with whom we disagree have children, parents, jobs, their own hopes, fears and strivings – just like us. They may even have a faith similar to ours…but the issue has overcome us/them and has pushed itself into paramount position. Extinguishing civility. We may actually agree on a wrong, if we acknowledge that we’re all trying to sort out the right path forward.

Photo Credit: Heartlight

5. For those of us who are believers, we have no leave to hate. For Christians, we are called by Christ Jesus to love even our enemies (Matthew 5:44). When hating becomes a habit, especially of a particular people group, we lose our way. Thinking it is almost our duty to hate. We have to guard against self-deceit.

Photo Credit: Heartlight

Peter D. Kaufman, brilliant and highly successful businessman, gives wise counsel in this for all of us: “Go positive and go first, and be constant in doing it.” Determine to love, resist hating, don’t wait for the other person, and in every conversation and encounter, be constant in this effort.

The Multi-disciplinary Approach to Thinking – Peter Kaufman

Young businessman, world-changer Mitchell Wilson recalls Kaufman’s use of the phrase mirrored reciprocation. How this applies is when we engage others with love, listening as we seek understanding, being gentle where we disagree, we often get the same responses in return.

Wilson writes: “Peter doesn’t go into this in his speech [above], but I can’t help but think of Jesus’s core teachings that relate to the principle of mirrored reciprocation:

Love your neighbor as yourself
Do unto others as you would have them do unto you
Forgive those who trespass against you
Blessed are the merciful, for they shall receive mercy
Turn the other cheek”

Mirrored Reciprocation: Peter Kaufman’s Profoundly Simple Insight That Helps You Achieve An Enjoyable Life | Blog

6. Don’t give up on developing the habit of loving instead of hating. This is definitely a spiritual disciple and a habit worthy of pursuing. Peter Kaufman also has counsel, from his talk above The most powerful force that could be potentially harnessed is dogged incremental constant progress over a very long time frame. We are going to have to fight against hating, especially if we have allowed it to take up real estate in our minds. However, as with anything worth mastering, the work needed to keep from hating will yield its fruit…if we don’t give up.

Photo Credit: Heartlight

[This blog was inspired by recent, terrible events in our country and also by the sermon at Movement Church yesterday. Our pastor Cliff unpacked Matthew 5:38-42 (YouTube video linked; image below) about showing radical love by resisting retaliation. Can’t wait for his sermon next week on “Love your Enemies” which may end up inspiring a Part 2 on this topic. Hope you stay with me for that one.]

Photo Credit: Heartlight

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Worship Wednesday – Grieving and Celebrating – with the Help of Ullie Kaye Poetry

January 15, 2026 admindeb 4 Comments

Photo Credit: Heartlight

[Names withheld for privacy’s sake ]

The great transitions of life, as we get older, stagger us at times. This week we have experienced the death of a friend and the retirement of a faithful worker. It has given pause to reflect on their lives and remember how valuable life, work, and relationships are.

Our friend who died earlier this week is also part of our family, being the dad to our sweet daughter-in-law. His parting was too sudden, the result of cancer that took an aggressive turn just in a matter of weeks. We share grandchildren with him. He is dear to them, and, thusly, dear to us.

We are thankful for the time we have had with him but wanted more. He longed for more time with these little grands, but what he had would have to suffice. He had a generous heart and they knew him that way. They prayed for him every day which moved us to pray better for him.

His passing is still shocking for us, happening so quickly, but we take comfort in this Bible verse: “Being confident of this, that He who began a good work in you will carry it on to completion until the day of Christ Jesus.” (Philippians 1:6)

Photo Credit: Ullie Kaye Poetry, Facebook

[Grandpa and his two precious grands]

[Dad, beloved Daughter & Son-in-law]

Photo Credit: Ullie Kaye Poetry, Facebook

Photo Credit: Scars in Heaven, Deb Mills Writer

The other transition in life that was halting to us was the retirement of a long-time friend. Over 30 years in international work. He and his amazing wife have been so faithful and focused in the work that God gave them. No “looking back over the plow” (Luke 9:62) for these two. Retirement will definitely advance differently in this friend’s life. His boss even said, on his retirement, “The Energizer bunny only has an on/off switch”. No real slow down for this one until God says (way, way down the road hopefully) “Well done, good and faithful servant”.

[On one of his many adventures some call work]

[Our “retiring friend” and his awesome wife who is his counterpart – strong, kind, and loving – a true partner in the work]

Photo Credit: Ullie Kaye Poetry, Facebook

Ullie Kaye Poetry has been a constant read for me this week in grieving and celebrating. She clearly knows the experience of grieving, and of celebrating people we love, and of honoring the God who “carries mountains”.

[This friend and our daughter who has known his influence]

[Friends & Family celebrating his life’s work]

Photo Credit: Ullie Kaye Poetry, Facebook

These two men – different and yet similar – loved and appreciated. We will miss the one until Heaven. We will miss the other as they move away to another work. We hold both in our hearts and will never forget what we have learned and gained from each. God is good…all the time.

Photo Credit: Ullie Kaye Poetry, Facebook

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Monday Morning Moment – Offense Revisited

January 12, 2026 admindeb Leave a comment

[Adapted from the Archives – Monday Morning Moment – Offense, Being Offended, and Taking Up Offense]

Processing thoughts on the difficult subject of offending and being offended, a song drifts into my hearing from Dave’s office. He is riding his bike (on a trainer) to a playlist that matches his ride (slow/fast/slow). This particular song pounding into my head is rock band The Eagles‘ Get Over It. [Dave will also pull that song up on the occasion he recognizes he’s having a pity party.]

I’ve had some great friends in my life who have spoken reason to me in times when something said or done to me (or to someone I cared about) offended. “Get over it!” was actually a helpful “slap” into reality for me. Reminds me of that old commercial, “Thanks! I needed that.”

The motivation for this piece is walking alongside people I love who have been deeply offended and don’t see a way to get past it. Offenses are hard, especially if they seem intentional.

We still have a choice. We can choose not to be offended…whether it felt the seeming offense was directed toward us or we are tempted to take up offense for another.

Author Desirée M. Mondesir writes a “slap to the face” piece on our culture’s move to looking for and taking up offense. It’s especially fascinating to me because she refers to a student revolt at Yale University. Having taught there years ago, I can see this gradual evolution from reason to riot. It’s a stunning change in society and we are none immune to it.

A Sign of the Last Days – Offense – Desirée M. Mondesir

Mondesir refers to this cultural shift as being a sign of end times.

“And then many will be offended, will betray one another, and will hate one another. Then many false prophets will rise up and deceive many. And because lawlessness will abound, the love of many will grow cold. But he who endures to the end shall be saved.” – Jesus – Matthew 24:10-13

Sure sounds like today’s culture, in the US anyway.

Writer and counselor John Bevere has written a fascinating book on offense entitled The Bait of Satan: Living Free From the Deadly Trap of Offense. The title put me off at first but in reading it, the whole issue of offense is highlighted as something that turns us inward and keeps us from healthy relationships with one another and with God. When you think about it, Eve, in the first pages of the Torah/Old Testament [Genesis 3:2-7], was the first of humankind to act in offense. In her conversation with the Serpent tempter, she reacted to the Serpent’s suggestion, questioning the instruction (and the goodness) of God. To me, it demonstrates her taking offense that she would be drawn into Satan’s ruse. Even acting in rebellion, presuming God didn’t mean good toward her. She decided for herself to eat from the tree (the one tree God had forbidden), and the consequences of her choosing continue to today.

What could Eve have done differently? She could have trusted God’s heart toward her. If she fell into doubt (through Satan’s cunning argument), she could have sought out the Creator first before she acted on a lie.

When Eve acted in this way, and took the bait, we can see how we, too, can be drawn in – becoming disoriented by someone’s words or deeds, and forgetting what is really the truth of the matter. Our emotions fly away with us, and we bind ourselves in the chains of offense.

Joe Levi puts it this way:

“Someone else cannot “offend” you – however, you can choose whether or not to take offense at something someone says or does.

Someone else cannot make you mad, happy, sad, or offended – you, and you alone can control how you react to the world around you.

Learn and apply that one relatively simple lesson, and you’ll be much happier in life.”

We may not be able to choose our immediate emotion over a word or action perceived as against us, but we can develop a habit or discipline to determine NOT to take offense.

Currently, the news media is having a hey-day with sound-bytes and interviews hand-picked to incite offense.

We can choose not to take the bait.

Photo Credit: Quote Fancy, Bryant Mcgill

As for personal situations, people who offend do not always mean to offend. [I don’t say this lightly. Of course, there are those who do. I also am not talking about abuse here. That is a whole other topic, but the principles still apply.] No one knows truly what’s inside us that gives us struggle, not even ourselves. Like the Mcgill quote states, it’s only in our response that we discover that which is still unresolved. Reacting in self-defense or in counter-attack mode brings more hurt. “Hurt people hurt people.” With practice, I can determine not to carry hurt away from a conversation or interaction.

In situations between two people, we can choose not to be offended, but how do we deal with the offense?

Advisor Charles H. Green describes the offender and the offended. He gives excellent counsel in his article Being Offensive vs. Being Offended – and Trust:

The offender communicates disrespect. A social violation occurs. Two people are involved and the resolution of that interaction requires input from both of them. When the one offended determines to engage in good faith, trying to seek understanding and rebuild trust, s/he may actually discover the intent of the offending person. A misunderstanding or an action following a perceived threat on the part of the offender may be the issue rather than an intent to hurt.
On the side of the one offended, this is not a social situation. It is deeply personal. Only the one offended knows the extent of the offending words/actions. For this reason, the offended person can refuse to think ill of the offender…and not take offense. Then take steps toward reconciliation or, if that’s not possible, make a personal decision not to be hurt by that person. This is not easy…especially at first in training one’s responses.
“The answer is a little paradoxical: We should strive not to offend or disrespect others. At the same time, we should also strive to not feel offended, or disrespected, for long. In other words, we should strive to be kind socially, and to feel free psychologically.”
Forgiveness opens the door wide to reconciliation. Forgiveness can defuse the hurt. Boundaries may come into play, but if the boundaries are built out of fear, dread, anger, or hatred, we are still not free from offense.

My biological father abandoned us long before my mom left him (before my sixth birthday). I saw him only twice after that. For years, I wrote him letters with no response, and then I stopped. My love for him grew cold. If he had any sense of needing forgiveness or asking for forgiveness, I don’t know. He died before I told him I forgave him. Every time this comes to mind, forgiving him is revisited. That’s a regret for me. However, I know the beautiful experience of forgiving a long-played offense from my older brother. Robert, who had deep pain of his own, struck out at others. My response for years was being offended at him or taking up an offense for other family members. It wasn’t pretty. Then, thanks to the wisdom and honesty of friends, I came to my senses on his offenses and my reactions. No more taking up an offense when Robert attacked…and the attacks died. He and I became closer than we had ever been over our lives. In fact, he gentled in his relationship with our siblings also. Those brief years (which could have been more if I had understood sooner) were great blessings (hopefully to both of us). When he died suddenly in his 60s, I carried no regrets. #Unoffendable #Forgiveness – I forgave him and he forgave me…without the words but walking out forgiveness with each other. So much grace in that.

Photo Credit: Unoffendable, Brant Hansen

Thoughts?

Being Offensive vs. Being Offended – and Trust – Charles H. Green

Unoffendable: How Just One Change Can Make All of Life Better – Brant Hansen

What Is the Difference of Being Offended and Harmed? – Robert Enright

Stop Being Offended Today: 3 Cures for Everything That Irritates You – Bill Apablasa

Forgiving in Two Dimensions – Peace Pursuit

Mel Robbins on the “The Let Them Theory” – Sarah Fielding

Photo Credit: Brant Hansen, Unoffendable, Pinterest

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Worship Wednesday – Still Waters – Leanna Crawford

November 7, 2025 admindeb Leave a comment

Photo Credit: LoveThisPic

A Psalm Of David
1 The Lord is my shepherd, I lack nothing.
2 He makes me lie down in green pastures, he leads me beside quiet (still) waters,
3 he refreshes my soul, He guides me along the right paths for his name’s sake.
4 Even though I walk through the darkest valley, I will fear no evil, for you are with me; your rod and your staff, they comfort me.
5 You prepare a table before me in the presence of my enemies. You anoint my head with oil; my cup overflows.
6 Surely your goodness and love will follow me all the days of my life, and I will dwell in the house of the Lord forever. – Psalm 23

My husband rarely travels for work these days, but this week he’s been away. He’s back today, but when he is away, the house is unusually quiet. Especially at night. Now for some of you, this is a common experience. Being just you at home in the dark of night. For me, for now, it is still a wrestling.

As I turn off the lights and lock everything up, settling into bed and the quiet, this old house seems to wake up. With all kinds of little creaking noises. What they do is stir up in my mind all the thoughts.

Life is like that. Get quiet and then intrusive thoughts get loud.

For many months, I’ve had an early morning practice, on waking, of quoting the Lord’s Prayer and Psalm 23. It’s a habit that kick-starts my day-before grabbing my phone or drinking that cup of coffee. This week, I’ve been going to bed also with Psalm 23 on my heart.

Then one day in the car, I heard singer, songwriter Leanna Crawford‘s version, and it has been on repeat this week. “Still Waters” is such a beautiful anthem to the kindness and gentleness of our Shepherd God.

A noisy old house at night is nothing compared to the noisy, fear-mongering world we find ourselves. Worse is the battle in our over-thinking minds. Psalm 23 is a beautiful reminder of what is true – that God is our Shepherd, and even in “the shadow of death” or “the presence of enemies”, He is with us, arming us with the reality of who we are as HIS.

The bridge of this song captures the essence of His kind presence in whatever situation we find ourselves:

Still waters run through
Any valley I could find
I’m laying fear down
Here at Heaven’s riverside
Your word has been true
In every season of my life
I believe, yes I believe.

Worship with me.

Great Aunt Maurine said at a hundred and three
Write scripture on your heart for when you need it
Cause anxiety hates Psalm 23
So just say it to yourself ’til you believe it
And I’m feeling like I’m needing it right now

The Lord is my shepherd, I shall not want
He leads me by still waters ’til my fears are gone
Though I walk through the valley of the shadow of death
O I know You are with me
My father, my friend
Your goodness and mercy will follow me all of my days
I know by Your still waters I’m safe

Lord I believe You can set me at ease
Turn this broken piece in me to peace and quiet
I know there’s power in Your word
So I’ll say it over and over til my soul’s reminded

Oh The Lord is my shepherd, I shall not want
He leads me by still waters ’til my fears are gone
Though I walk through the valley of the shadow of death
O I know You are with me
My Father, my friend
Your goodness and mercy will follow me all of my days
I know by Your still waters I’m safe

Still waters run through
Any valley I could find
I’m laying fear down
Here at Heaven’s riverside
Your word has been true
In every season of my life
I believe, yes I believe
Still waters run through
Any valley I could find
I’m laying fear down
Here at Heaven’s riverside
Your word has been true
In every season of my life
I believe, yes I believe

Oh The Lord is my shepherd, I shall not want
He leads me by still waters ’til my fears are gone
Though I walk through the valley of the shadow of death
O I know You are with me
My Father, my friend
Your goodness and mercy will follow me all of my days
I know by Your still waters I’m safe*

*Lyrics to “Still Waters” – Songwriter(s): Justin Richards, Jonathan Gamble, Leanna Crawford

The Story Behind “Still Waters” with PNW Native, Leanna Crawford – Erica Parkerson

Leanna Crawford

The Beautiful Meaning of Psalm 23 Explained Verse by Verse – Jeffery Curtis Poor

Photo Credit: Jeffery Curtis Poor

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Monday Morning Moment – Released – The Incredible Life of Corrie Ten Boom

October 14, 2025 admindeb 2 Comments

Earlier today a miracle happened. The last Israeli hostages were released from Gaza. Twenty of them. Released! Israel also released almost 2000 Palestinian prisoners. Released! Hopefully the cease-fire on both sides will continue, and the Middle East can settle into a much-needed peace.

Also today, I finished reading a book my daughter had long been encouraging me to read. We actually gave each other a book to read. I gave her eye-opening book Just Mercy by Bryan Stevenson. She gave me The Hiding Place – The Triumphant True Story of Corrie Ten Boom (with John and Elizabeth Sherrill). I had seen the movie of Corrie Ten Boom‘s life years ago (also entitled The Hiding Place, 1975). It was riveting then, and this book’s story in her own words was even more so.

The Ten Boom’s were a devoutly Christian family in Holland, and much of the story takes place around the events of World War II. Nazi Germany was making its move to gain power across Europe and was particularly targeting Jews, their own and other nationalities, and Jewish sympathizers. The Ten Boom’s began hiding Jews and developed an effective but dangerous underground to secret them away to safer places. The family’s activities were eventually found out and they were imprisoned. Corrie’s brother Willem and sister Nollie only briefly, but Corrie’s father and sister Betsie were held. Their father would die after a brief time of incarceration. Betsie was Corrie’s older sister. They never married and poured their lives into caring for others.

The notorious German concentration camp, Ravensbrück, would be their “home” for too long. Over 130,000 women would be held there, and over 60,000 died (some in the gas chambers). The conditions were horrific. Corrie and Betsie, by God’s grace, managed to hold onto a Bible during their prison time. When they weren’t laboring long hours, they prayed and encouraged the other women in their barracks. Betsie had enormous faith and a tender heart, even toward their tormentors. She prayed for both prisoners and guards. Corrie struggled more in her faith, angry with their treatment, especially because Betsie was physically weak from a long-term illness. Corrie would learn greater forgiveness and love during their unfathomable time together in the camp.

Finally, Betsie would die in captivity. Corrie would continue on, taking more responsibility in caring for the women around her. Early on in their time at Ravensbrück, Betsie reminded Corrie that God called them to be thankful in all circumstances, not just in lovely ones. Corrie couldn’t thank God for the fleas which infested their quarters. Later, Betsie observed that the guards rarely entered their barracks BECAUSE of the fleas, so they were free to have times of prayer and study. This was not wasted on Corrie as she began to see God at work in all their circumstances…and she gave thanks.

I’m going to leave the rest of the story for you to discover in reading about her life…or watching the movie (movies – others have been made since the first one).

Obviously, Corrie survived her captivity and was released toward the end of 1944 (12 days after Betsie died). Her life continued for almost 40 years, and she was able to see the fruit of Betsie’s visions for the future. It is an incredible story – loss turned to glory.

In rejoicing over the long-awaited release of the Israeli hostages and concurrent release of Palestinian prisoners (also celebrated by their families), we are struck by the enormous experience of being “released”.

For Corrie, and for all of us, the release of bitterness as we forgive and God’s work in our hearts to even love our enemies (Matthew 5:43).

Photo Credit: Corrie Ten Boom, Facebook

Photo Credit: Corrie Ten Boom, Facebook

Photo Credit: QuoteFancy

The Ten Boom Family

Return to the Hiding Place – sequel to The Hiding Place film

The Hiding Place – 2023 Remake

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Worship Wednesday – Is Peace Possible? – I Heard the Bells – Casting Crowns

September 17, 2025 admindeb Leave a comment

“Glory to God in the highest, and on earth peace, goodwill toward men!” – Luke 2:14

For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. Of the increase of His government and peace there will be no end. He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness from that time and forevermore. The zeal of the LORD of Hosts will accomplish this. – Isaiah 9:6-7

Be angry, and do not sin; ponder in your own hearts on your beds, and be silent. Selah. Offer right sacrifices, and put your trust in the Lord. In peace I will both lie down and sleep; for you alone, O Lord, make me dwell in safety. – Psalm 4:4-5, 8

I will instruct you and teach you in the way you should go; I will counsel you with my eye upon you. Be not like a horse or a mule, without understanding, which must be curbed with bit and bridle, or it will not stay near you. Many are the sorrows of the wicked, but steadfast love surrounds the one who trusts in the Lord. Be glad in the Lord, and rejoice, O righteous, and shout for joy, all you upright in heart! – Psalm 32:8-11

Repay no one evil for evil, but give thought to do what is honorable in the sight of all.If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” – Romans 12:17-19

[From the Archives: One week ago this morning, I woke to the results of the 2024 US presidential election. Before going to bed in the early hours of today, I prayed, wanting to trust the outcome to Him. Wanting to believe Him for whatever direction our country would go. Affirming that the Scripture validates that He is sovereign, and we are in His care.]

October is near, and in our home, it begins the season of Christmas music. So many beautiful anthems to the glory of God – the month of December is not enough to listen, sing, and meditate on the message of these words written by inspired authors and composers.

As this week has unfolded around our nation, social media and news outlets are filled with a range of both shock and jubilation. Of fear and relief. We continue a nation divided…for now. May the church not be a vessel of division…but an instrument of God’s peace.

In December, 1863, American poet and scholar Henry W. Longfellow received his wounded son home from battle. It was Christmas time, and the U.S. Civil War raged on. Having already lost his wife years earlier, Longfellow nursed his son, Charley, back to health. His own thoughts, in turmoil over all that was happening around him, he poured out in the poem “Christmas Bells”.

“I Heard the Bells” – 2022 film on Longfellow’s life and circumstance of writing this poem

Longfellow clearly took comfort from God as he wrote, ending the poem with this stanza:

“God is not dead, nor doth He sleep;
The Wrong shall fail,
The Right prevail,
With peace on earth, good-will to men.”*

I Heard the Bells is a Christmas carol, not a worship anthem. Yet, given the continuing wars of our day, and the politics surrounding them, we must tend the fires of our hope. God is the “lifter of our heads” (Psalm 3:3). He is the One who gives strength to our “weak hands and shaking knees” (Isaiah 35:3). He will do as He’s promised. He is faithful. When you hear the bells ring where you are in the wake of this past week, and as Christmas looms in weeks ahead, take heart in that. We must continue to pray for His peace on earth. We can be vessels of His good-will toward our neighbors, both near and far away.

Photo Credit: Ullie Kaye Poetry, Facebook

Leaning into “the right [to] prevail” is where we stand, as Christ-followers. Straight and resolute in our understanding of God’s intentions and His movement in our world. We can resist and refuse to add to the noise of hopelessness and cynicism in this world. We bend our hearts to hear the voice of God speak through the chaos…speaking the peace that only He can bring…through our Savior and Lord, Jesus Christ. We can speak that peace to our neighbor – the truth wrapped in His love.

Worship with me…

I heard the bells on Christmas day
Their old familiar carols play
And mild and sweet their songs repeat
Of peace on earth good will to men

And the bells are ringing (Peace on Earth)
Like a choir they’re singing (Peace on Earth)
In my heart I hear them
Peace on earth, good will to men

And in despair I bowed my head
There is no peace on earth I said
For hate is strong and mocks the song
Of peace on earth, good will to men

But the bells are ringing (Peace on Earth)
Like a choir singing (Peace on Earth)
Does anybody hear them?
Peace on earth, good will to men

Then rang the bells more loud and deep
God is not dead, nor doth He sleep (Peace on Earth, peace on Earth)
The wrong shall fail, the right prevail
With peace on earth, good will to men

Then ringing singing on its way

The world revolved from night to day
A voice, a chime, a chant sublime
Of peace on earth, good will to men

And the bells they’re ringing (Peace on Earth)
Like a choir they’re singing (Peace on Earth)
And with our hearts we’ll hear them
Peace on earth, good will to men

Do you hear the bells they’re ringing? (Peace on Earth)
The life the angels singing (Peace on Earth)
Open up your heart and hear them (Peace on Earth)
Peace on earth, good will to men

Peace on earth, Peace on earth
Peace on earth, Good will to men*