Category Archives: Courage

Jesus and Holy Week – Saturday, Day 7 – Black Saturday – the Silent Tomb

http://debmillswriter.com/wp-content/uploads/2015/04/Blog-Holy-Week-Black-Saturday.jpgPhoto Credit: Catholiclane.com – Garden Tomb, Jerusalem

[Adapted from the Archives]

As I write this morning, it is quiet outside. Very quiet. Lonely quiet. This is the morning of exhausted grief. Jesus, the Messiah, God’s Sent One; His Only One lay dead in a tomb. Dead. How is this possible? The disciples, his family…those followers whose lives were transformed must have been numb with the stark reality that he was not with them…not on that Saturday. What would they do without him? What would happen to them? What? What? What?

There is only one scriptural reference to this day and it relates to the threat of Jesus’ power and influence, even in death:

The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.’ Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” Pilate said to them, “You have a guard of soldiers. Go, make it as secure as you can.” So they went and made the tomb secure by sealing the stone and setting a guard. – Matthew 27:62-66

For the Jews, days begin and end at sundown. Most probably this visit with Pilate occurred Friday night. At his command, guards were placed. The tomb was sealed. Jesus would be no more trouble….

“He is dead: this man from Nazareth, the Messiah of Israel, the Lord of the world.

With His dying breaths, He spoke words of forgiveness, finality, and faith.

But now the breathing has ceased, and the lungs that exhaled forgiveness are deflated. My Jesus – dead.”* – Trevin Wax

Read the rest of his poem here.

We today have the great knowledge of the risen Christ, but his followers, on that Saturday, only had dim recollection of his words of promise. Shrouded in grief, they found themselves quite “in between” – in between the death of their Savior and the life of his glorious promises.

“Because of the interval that is Holy Saturday, the hope of Psalm 139 is now grounded in Jesus’s own experience: “If I make my bed in Sheol, you are there!” (Psalm 139:8). Jesus descended into death. He made all that darkness his own. Death captured Jesus as he entered it fully. But then, in the great reversal, Jesus captured death. In his rising, Christ filled that darkness with the light of his presence. He dispelled that gloom forever for those who trust him. So when we consider the crossing into of death, we can now hold fast to the truth, “Even darkness is not dark to you” (Psalm 139:12). Just as Jesus took our sins, so he has taken all our lonely dying as his own.”Gerrit Scott Dawson

“Saturday is the “in between” day: in between despair and joy; brokenness and healing; confusion and understanding; death and life.”John Ortberg

A dear friend of ours, Beth Wayland, shared with us this message by John Ortberg (quote above and passage below) from a conference where he spoke on Black Saturday, well, “Saturdays” in general. He describes so well this day in between.

“Saturday – the day between the crucifixion and the resurrection. What do you think the disciples were doing on Saturday? Here they have seen their friend and their Master killed the day before but also have this vague promise, which probably seemed ludicrous at the time that he would rise again. So what do you think they were doing on Saturday between the tragedy and the promise?

Most of life is Saturday. We`re in a terrible position, but we have a promise from God that we only half believe. It`s after the doctor tells us we have cancer, but before we`re cured or find a new depth of faith to cope with it. It`s after the marriage breaks up, but before God heals the grief. It`s after we`ve been laid off, but before God uses our gifts in a new place. Most of life is Saturday. It`s waiting in faith and hanging onto the promise that God is going to come through for us in spite of how bad things look. Most of life is Saturday. — I don`t know where you are this Holy Week. Maybe you`re in a Palm Sunday kind of mood wanting God to get on board with an agenda and maybe he will, but if he doesn’t, know that his plans are always good. Maybe you`re feeling a little unlovable because of something you`ve done or haven`t done. Maundy Thursday means that God loves us no matter how dirty our uniform gets from the game of life. Maybe you`re in a Saturday kind of place – between a hard time and a promise you only half believe. Know this for sure that God`s Easter irony is still at work, and he can use even the worst tragedies for good, and he always has at least one more move left. No matter how bleak and dark Saturday gets, Sunday`s coming, and it`s coming sooner than you think. “John Ortberg

http://debmillswriter.com/wp-content/uploads/2015/04/Blog-Garden-Tomb-from-imb.org-Holy-Week-Black-Saturday.jpgPhoto Credit: IMB Resources

Holy Week – Day 7: Saturday in the Tomb – Mary Fairchild

Question: What is Holy Saturday?

Spotify Playlist for Holy Week Beth Wayland

The Day Jesus Stayed Dead – Waiting in the Heartache of Holy Saturday – Gerrit Scott Dawson, Desiring God

YouTube Video of John Ortberg on “Saturdays” – American Association of Christian Counselors Conference, October 2011 (starting 5 minutes in)

*My Jesus – Dead by Trevin Wax

On This Holy Saturday: Here at the End of All Things (Triduum Series) – Tea with Tolkien

Experience Easter – Somber Saturday – KLove

YouTube Video – Jesus Paid It All (lyric video) – Fernando Ortega

YouTube Video – How Deep the Father’s Love For Us written by Stuart Townend – with David Wesley

Story Behind the Song How Deep the Father’s Love For Us by Stuart Townend

YouTube Video with lyrics – In Christ Alone  written by Stuart Townend & Keith Getty

Jesus & Holy Week – Day 6 – Good Friday – His Trial, Crucifixion, & Burial

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[Adapted from the Archives]

It was a day like no other day in history. For years we lived in countries where Christianity was a minority religion. While the few of us passed this week in reflection and wonder, it was, of course, just another week for most of our friends and colleagues. Easter had its name – Eid Al-Qiyama (“Feast of Resurrection”) – but Good Friday where we lived was shrouded in the ordinary. For Jesus, and all who have experienced life through his teaching, example, and sacrifice, this day was and is wholly extraordinary.

Good Friday – good for us, hard for Jesus. The events of his trial, crucifixion, death, and burial are all recorded with great detail in the four Gospels. They are riveting accounts of this terrible and triumphant day – Matthew 26:57-27:61, Mark 15Luke 22:66-23:56, John 18:28-19:42.

Jesus had no opportunity to sleep in the hours of night before this dawn. From the garden where he prayed, he was forcibly taken into the custody of the high priests. Through the early morning hours, he was bounced brutally between the Sanhedrin, the high court of Israel, and the Roman authorities (Pilate and Herod Antipas). While in their custody, Jesus endured hostile interrogation, false accusations, trumped-up charges, relentless attempts at public humiliation, and repeated beatings. Yet, he somehow retained his full faculties, responding to the authorities, when necessary, with great wisdom and understanding of both the proceedings and the people. In the midst of all this trauma, he even made eye contact with one of his dearest friends and followers, Peter, who was hiding nearby…in his own painful moment.

The outcome of all the wrangling between the Jewish and Roman officials was an unwarranted, undeserved death sentence. Execution by crucifixion. Pilate even washed his hands of the matter, literally, declaring Jesus innocent but still consenting to the death sentence. He didn’t know then but the “blood” he tried to wash off his hands was truly innocent. Still, it wasn’t Pilate who put Jesus on that cross, nor was it Caiaphas, head of the Sanhedrin. Not a Roman, nor a Jew.

Jesus’ death, that day, was an outworking of a divine plan. We cannot begin to understand the holiness of the Father, the resolve of His Son, or the steadfastness of the Spirit. This three-in-one God orchestrated a path for us, His fallen and broken people, to be restored to Him. That we, though wrecked by sin, can be whole again and one in Him, in that unity of Father, Son, Holy Spirit (John 17:21) is a miracle of grace.

Jesus gave his life for us that day. It was not taken from him. He laid it down. For us. Though completely undeserving, we are ransomed and redeemed. At such a great cost. This Jesus. This life. This cross.

It Was My Sin That Held Him There – Greg Morse

Jesus spoke seven times during the three hours he hung on that cross.  Each time he spoke, as in all the other times his words have been recorded, there was something for all of us. If you don’t know what he said, in those seven brief cries from the cross, read them and discover more about him…and about us.

Just before he died, he cried out, “It. Is. Finished.” What? What was finished? His life…oh no…not at all…that story comes later. His work? Not completely…for he continues interceding for us (Romans 8:34). What was finished? The perfect sacrifice – the lamb without spot or blemish – his life for ours. “The Lamb of God who takes away the sin of the world” (John 1:29). Hallelujah!

‘Finished’ – What the Son Cried as He Died – Scott Hubbard – Desiring God

There is so much more to say about this day and the people present. Pilate’s wife who warned Pilate about ruling against this innocent man. Judas Iscariot, Jesus’ betrayer, who tried to return the money and killed himself in remorse that same day. Simon of Cyrene, a pilgrim, who was drawn into the dreadful drama of that day to carry Jesus’ cross when he could no longer. Barabbas, a notorious criminal, who gained his freedom, through a strange twist of the day. The nameless thief on the cross who cried out in repentance to Jesus. The Roman centurion who in his witness of Jesus all those hours professed faith in him.  John, Jesus’ closest disciple, and Jesus’ mother to whom Jesus gave each other. The women, lives changed by their faith in Jesus, who stayed at the foot of the cross through all the horror of his crucifixion. Nicodemus, a Pharisee and a Christ-follower, who tried to appeal for Jesus with the Sanhedrin. Joseph of Arimathea, another believing Pharisee, who went to Pilate to receive Jesus’ body for burial, to place in his own tomb.

So many stories of lives changed. Good Friday. This marked the day of Jesus’ trial, his death, and his burial, but it does not mark the end of the story. It’s Friday…but Sunday’s coming.*

http://debmillswriter.com/wp-content/uploads/2015/04/Good-Friday-from-popgodblog.jpgPhoto Credit: popgodblog.com

[Postscript: In the links are several beautiful songs of worship. Tributes to the Lord on this day. Don’t miss the articles and the great sermon “It’s Friday But Sunday’s a Coming” by Rev. S. M. Lockridge.]

After a Crash-and-Burn Year, Why Care…About Good Friday? – Ann Voskamp

Holy Week – Day 6: Good Friday’s Trial, Crucifixion, Death, Burial – Mary Fairchild

The Cross – Billy Graham 2020

The Way of Jesus #3: Unless a Seed – James Nored

The Way of Jesus #4: Who Do I Say Jesus Is? – James Nored & Phil Ware

It Wasn’t Nails that Held Him to the Cross – Blog by Michele Perry

Good Friday – Bible Study

Spotify Playlist for Holy Week – Beth Wayland

YouTube Video – It is Finished – Matt Papa

YouTube Video – Forever – Kari Jobe

YouTube Video with Lyrics – The Wonderful Cross by Chris Tomlin & Keith Getty

YouTube Video with lyrics – The Power of the Cross – Kristyn Getty

YouTube Video with lyrics – Lead Me to the Cross – Hillsong

*YouTube Video – It’s Friday but Sunday’s a Coming – S. M. Lockridge

YouTube Video – Skit Guys – Good Friday

YouTube Video – Passion Song – The Story of Holy Week (Lyric Video) by @scartermusic – powerful.

Photo Credit: We Love the Bible, Pinterest

Jesus and Holy Week – Thursday, Day 5 – Passover Celebration & His Last Supper Before the Cross

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[Adapted from the Archives]

“A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another.” – John 13:34-35

The Thursday before Jesus’ trial and crucifixion was the awaited celebration of Passover. In this day, we have a picture of Jesus, in all his humanity, and in all his deity. All four of the Gospels written about Jesus’ life have an account of this day’s events (Matthew 26:17-75; Mark 14; Luke 22:7-65; John 13:1-18:27).

After sunset, the Jewish people would take the Passover meal together – as families usually. They would share the Seder and remember how God protected them during the days of their slavery in Egypt. Photo Credit: Seder Meal, Robert Couse-Baker, Flickr

When Jesus and his disciples gathered around this meal, there was not just looking back, but also a looking forward. The disciples still may not have understood that Jesus was hours away from dying. However, I’m sure they listened carefully to his teaching in those sacred moments together.

Today this particular Thursday is known as Maundy Thursday. Maundy means “commanded” and also can refer to the ceremonial washing of feet.  Jesus took upon himself to wash the dusty feet of his disciples, modeling for them his command to love one another (John 13:34-35).Photo Credit: Heartlight

After Jesus and his disciples finished their meal together, he would then enter the garden Gethsemane to pray. They were all with him, except Judas Iscariot, who had stolen away during the meal. He would bring Jesus’ enemies to trap him there in the garden. Jesus prayed long into the night. He wrestled with his heavenly Father over the need for him to die. “Oh my Father, if it is possible, let this cup [of suffering and death] pass from me.” Then, settled in his obedience, “O my Father, if this cup cannot pass away from me unless I drink it, Your will be done.” [Matthew 26:39; Matthew 26:42]

https://upload.wikimedia.org/wikipedia/commons/8/80/Giorgio_Vasari_-_The_Garden_of_Gethsemane_-_Google_Art_Project.jpgPhoto Credit: Wikimedia

Sometime during that dark night of the soul, he turned his attention toward his disciples and all the rest of us, across the ages, who would follow him. His prayer to the Father, recorded in John 17, is exquisitely beautiful, especially in the context of this difficult night. [Take time to read it in full, but I’ve included a part of it below.]

“Holy Father, keep them in Your name, the name which You have given Me, that they may be one even as We are.  I have given them Your word; and the world has hated them, because they are not of the world, even as I am not of the world.  I do not ask You to take them out of the world, but to keep them from the evil one.  Sanctify them in the truth; Your word is truth.  As You sent Me into the world, I also have sent them into the world.  “I do not ask on behalf of these alone, but for those also who believe in Me through their word; that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me.”

Then out of the darkness, Judas came to betray Jesus. He was leading a group of the religious leaders, along with a huge company of soldiers. Although Jesus’ disciples wanted to resist his arrest, Jesus refused their intervening and surrendered himself…not to the mob but to the will of the Father.

The betrayal was complete. His disciples fled (although those closest to him would soon return to follow after him). He would spend the rest of the night in the tormenting custody of his enemies. The countdown to the cross has begun in earnest. A countdown that actually began at the Fall of humanity, and, under the careful watch of God, our Father…a countdown toward restoring us back to Himself.

One more day…

YouTube video – Behold the Lamb (Communion Hymn) by Keith & Kristyn Getty

Spotify Playlist for Holy Week Beth Wayland

The Way of Jesus #3: Unless a Seed – James Nored

Holy Week – Day 5: Thursday’s Passover, Last Supper – Mary Fairchild

Experience Easter – From Genesis to Revelation – K-Love

What Is Maundy Thursday?

Maundy Thursday 2015: The History Behind The Holy Thursday Before Easter – Also enjoy the beautiful Lent Meditations Slideshow at end of article.

Jesus Prays for His Disciples…and For Us – Ralph F. Wilson

https://debmillswriter.com/wp-content/uploads/2020/04/Blog-Maundy-Thursday-Speak-Life-April-18-2019.jpgPhoto Credit: Speak Life UK

Jesus and Holy Week – Tuesday, Day 3 – A Long Day Teaching & Countering Religious Opposition

Photo Credit – slidesharecdn.com

[Adapted from the Archives]

When He [Jesus] entered the temple, the chief priests and the elders of the people came to Him while He was teaching, and said, “By what authority are You doing these things, and who gave You this authority?”Matthew 21:23

On this long day, Jesus would demonstrate in one situation after another that he spoke and acted with the authority of God Himself. The barren fig tree cursed by Jesus the day before had indeed withered and died. The disciples saw it themselves that morning as they walked again from Bethany to Jerusalem. Jesus spoke to them of faith, which they would need all the more in the days ahead (Matthew 21:21-22).

Again and again…in Jerusalem, in the Temple and on the busy streets during Passover, Jesus was confronted by the religious leaders.

It’s amazing that he even gained entry to the Temple after overturning the market the day before. Again, another sign of his authority. He was untouchable, until he gave himself over to his own death on the cross…for us.

The religious leaders were determined to trap him in some sort of blasphemous teaching or interpretation of the law. It would not happen, yet they were set on his destruction one way or another.

In an attempt to test Jesus’ understanding of the law, a legal advisor to the Pharisees asked Jesus what was the greatest commandment in the law. The Pharisees emphasized strict adherence to the laws of the Torah, all 613 of them! I don’t think they were prepared for Jesus’ response:

Jesus answered, “The foremost is, ‘Hear, O Israel! The Lord our God is One Lord; and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” –   Mark 12:29-31

Two commands: 1) Love God with your whole being; 2) Love your neighbor as yourself. Some might say that a third is presumed in that you must also love yourself in a right and wholesome way in order to truly love others.

Jesus’ love for the Father and his love for all people were in perfect unity. Loving God, with all we are, gives us perspective and capacity to love those around us, whomever they are, as we have experienced love ourselves, from the God we love. The God who loves us perfectly and completely.

The Pharisees, Sadducees, and other Jewish leaders grew more and more angry at Jesus and were vexed as to how to destroy his popularity and influence with the masses of Jews loyal to him. All their trickery failed that day. Jesus was not intimidated by them, and, in fact, spoke some of his strongest words against them while teaching that day. His 8 “woe to you” pronouncements against the Pharisees are listed at the bottom of this page. When I read them, the song from the original Godspell film comes to mind as the Jesus character stands against the religious “machine” of his day – those “hypocrites”, those “blind guides” of the people.

http://debmillswriter.com/wp-content/uploads/2015/03/Blog-Holy-Week-Pharisees.jpgPhoto Credit –www.faithbibleministries.com

Finally, leaving Jerusalem that Tuesday, Jesus stopped on the Mount of Olives (Olivet) to speak about the future. He talked at length, to his disciples and all those who followed, about the end times, cautioning them about false teachers and the evil that would rise up in those last days. What it must have been to listen to Jesus, the Messiah, that day. Filled with a mixture of faith in him and fear of what could lie ahead for them, and the generations to come.

When Jesus and his disciples returned for the evening to Bethany, Judas Iscariot, one of the twelve, stole away and met with Jesus’ enemies. [Matthew 26:14-16] He would betray Jesus to them in the dark of night, away from the crowds who would have strongly objected…in just two more days…for 30 pieces of silver…Judas would seemingly take history into his own hands, but the clock was already ticking, and Jesus would finish what he came to earth to do.

Postscript:  8 “Woe’s” Spoken by Jesus Against the Pharisees (Matthew 23:13-30)

1- Woe to you, scribes and Pharisees, hypocrites! for you shut up the kingdom of Heaven against men.

2- Woe to you, scribes and Pharisees, hypocrites! for you devour widows’ houses, and pray at length as a pretense.

3– Woe to you, scribes and Pharisees, hypocrites! for you travel land and sea to win one proselyte, and when he is won, you make him twice as much a son of hell as yourselves.

4- Woe to you, blind guides, who say, “Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obliged to perform it.”

5- Woe to you, scribes and Pharisees, hypocrites! for you pay tithe of mint and anise and cumin, and have neglected the weightier matters of the law: justice and mercy and faith.

6- Woe to you, scribes and Pharisees, hypocrites! for you cleanse the outside of the cup and dish, but inside they are full of extortion and self-indulgence.

7- Woe to you, scribes and Pharisees, hypocrites! for you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness.

8- Woe to you, scribes and Pharisees, hypocrites! Because you build the tombs of the prophets and adorn the monuments of the righteous, and say, “If we had lived in the days of our fathers, we would not have been partakers with them in the blood of the prophets.”*

Holy Week – Day 3: Tuesday in Jerusalem, Mount of Olives – Mary Fairchild

YouTube video Alas for You from the original film Godspell

Spotify Playlist – From Palm Sunday to the Resurrection – Beth Wayland

The Way of Jesus #2: Unsettling the Religious Status Quo – James Nored & Phil Ware

Experience Easter – From Genesis to Revelation – K-Love

Reasoning Why Jesus Cursed the Fig Tree – Sam Shamoun

Jesus and the Pharisees

*8 Woes Upon the Pharisees – Curtis Kittrell

Great Texts of the Bible – The Two Commandments – commentary by James Hastings

Jesus’ Olivet Discourse about Two Future Events – Ronald W. Leigh, Ph.D

Jesus and Holy Week – Monday, Day 2 – Jesus Curses a Fig Tree and Restores the Temple to a House of Prayer

[Adapted from the Archives]

On the next day, when they had left Bethany, He became hungry. Seeing at a distance a fig tree in leaf, He went to see if perhaps He would find anything on it; and when He came to it, He found nothing but leaves, for it was not the season for figs. He said to it, “May no one ever eat fruit from you again!”Mark 11:12-14

When Jesus woke on Monday morning, after that glorious Sunday entering Jerusalem…I wonder what he thought. Did he know that, in just four days, he would be crucified? Whew…

Back to Monday:

During that week in Jerusalem, Jesus and his disciples spent the nights with friends in Bethany, two miles outside of the city. Each morning, they would walk into Jerusalem. On that Monday morning, just four days prior to his crucifixion, Jesus became hungry on the walk in. Seeing a leafy fig tree, he looked for fruit. With fig trees, where there are leaves, there should be figs. Since green figs are edible, and it wasn’t yet harvest season, there should still be some fruit on the tree.

When he found no figs, Jesus cursed the tree. This seems out of character for Jesus, until his action is put in the context of his culture and community. Throughout his public ministry, especially as he became more known and revered, the Jewish religious leaders held him in contempt. Jesus’ teaching of our dependence on God’s righteousness and not our own flew in the face of the Pharisaical teaching of the day – that of strict adherence to Jewish law as the only hope of finding favor with God. For Jesus, the leafy barren fig tree must have been a picture of religious Jews of that day, all flash and finery but no fruit of faith.

“Christ’s single miracle of Destruction, the withering of the fig-tree, has proved troublesome to some people, but I think its significance is plain enough. The miracle is an acted parable, a symbol of God’s sentence on all that is ‘fruitless’ and specially, no doubt, on the official Judaism of that age. That is its moral significance.”C. S. Lewis

Jesus was left still physically hungry. He remained spiritually hungry  as well – for this people of the Book to receive the good news that the Messiah had come.

Finally, arriving back in Jerusalem, Jesus was deeply troubled by what he found inside the Temple. The crowds of Passover pilgrims did not disturb him, but temple grounds turned marketplace did. In this sanctified place, meant only for worship, there were money-changers and sellers of animals for sacrifice, right in the Court of the Gentiles – in the only place where non-Jewish God-believers could worship. Photo Credit: Bible Universe

And Jesus entered the temple and drove out all those who were buying and selling in the temple, and overturned the tables of the money changers and the seats of those who were selling doves. And He said to them, “It is written, ‘MY HOUSE SHALL BE CALLED A HOUSE OF PRAYER’; but you are making it a ROBBERS’ DEN.”Matthew 21:12-13

Often in film depictions of Jesus cleansing the temple, he appears a crazed individual, flailing about, throwing tables and flinging pigeons into the air. I can’t even imagine him that way. We can’t know how it happened except that in Jesus’ anger, he did not sin. He would not sin. I know the Jesus Film is a director’s rendering of the Biblical account, but in this scene, Jesus showed considerable restraint. Disturbed at the buying and selling that actually kept believing Gentiles from worshiping, he moved to correct the situation. He was unafraid of the temple officials, burning with zeal for his Father to be truly worshiped in that place.

Zeal for Your house has consumed me, And the reproaches of those who reproach You have fallen on me.Psalm 69:9

Later in the week, he himself would be the one for sale – sold for 30 pieces of silver, betrayed by one of his own disciples, to satisfy the wrath of the religious leaders. That story is for another day.

This Holy Monday, we are drawn again to this Messiah who teaches us that the way we live our lives matters but not more than the way we relate to God. He makes space for us…room for all of us to receive Him. He is holy, and in His righteousness, we stand…on solid ground.

Photo Credit: KLove, Experience Easter Series

Holy Week – Day 2: Monday Jesus Clears the Temple – Mary Fairchild

Holy Week Devotions – Mission Lakewood

Spotify Playlist – From Palm Sunday to the Resurrection – Beth Wayland

Experience Easter – From Genesis to Revelation – K-Love

YouTube Video with Lyrics of In Christ Alone by Stuart Townend & Keith Getty

Reasoning Why Jesus Cursed the Fig Tree – Sam Shamoun

Monday of Holy Week

How Can We Be Angry and Not Sin? – Jon Bloom

Cleansing the Court of the Gentiles – Fr. Patrick Henry Reardon

Jesus Film Media – website & app to watch videos

Preparing for Easter: Fifty Devotional Readings From C. S. Lewis – C. S. Lewis

5 Friday Faves – LOTR’s “May It Be”, Easter Reading, Forgiveness, On Death and Dying, and Music in the Family

1) LOTR’s “May It Be”Classical guitarist Nathan Mills, at Beyond the Guitar, and singer Malinda Kathleen Reese previously collaborated on a beautiful cover of May It Be. This week, he arranged, performed, and posted a full rendition of “May It Be”. Take in all the beauty here.

2) Easter Reading – Every year, sometime early in Lent, I pull out the books below to read in anticipation of Easter. Rich and inspiring.

This year, I added Timothy Keller‘s new book Hope in Times of Fear: The Resurrection and the Meaning of Easter. Wow! It is taking time to read because every page is full of meaning…requiring savoring and reflecting. Keller is the founding pastor of Redeemer Church in New York City (since 1989). Since 2017 he oversees the work of Redeemer City to City – teaching, mentoring, and writing. The book Hope in Times of Fear was written during the year of COVID-19 (2020) which is also the year he was diagnosed with pancreatic cancer. Hopefully God will give him, and us, many more brilliant and beautiful books. For now, this is my new favorite. Thanks, Dr. Keller.

Just here you will find one of the stunning passages in this book:

“The claims of Jesus Christ, if they are truly heard for what they are, never evoke moderate response. Jesus claimed to be the Lord God of the universe, who had come to earth to give himself for us so that we could live for him. That is a call for total allegiance. You will have to either run away screaming in anger and fear or run toward him with joy and love and fall down at his feet and say, ‘I am yours.’ Nothing in the middle makes any sense. Unless you are running away from him or running toward him, you actually don’t really know who he is. Peter has done both. Because of the instruction that he has received from the risen Jesus, Peter now knows enough about the gospel of grace to realize he has nothing to fear from Jesus’s divine presence. But there is a great deal of unfinished business between Peter and His Savior.”Tim Keller, p. 98, Hope in Times of Fear: The Resurrection and the Meaning of Easter

3) Forgiveness – I don’t have a lot to say right here. To me, it’s so clear. We are wise if we forgive. We are wise if we ask forgiveness.

This past week, I listened to this old Eagles song “Heart of the Matter”.  It’s a sad song…about regret. The focus was the need to forgive…before it’s too late.

It reminded me of a blog I wrote some time ago (I’ve written many about forgiveness or the lack of it).  Singer songwriter Matthew West wrote a really beautiful song titled Forgiveness, out of a story of terrible loss and extravagant forgiveness.

I just want to leave the lyrics right here:

It’s the hardest thing to give away
And the last thing on your mind today
It always goes to those that don’t deserve

It’s the opposite of how you feel
When the pain they caused is just too real
It takes everything you have just to say the word…

Forgiveness
Forgiveness

It flies in the face of all your pride
It moves away the mad inside
It’s always anger’s own worst enemy
Even when the jury and the judge
Say you gotta right to hold a grudge
It’s the whisper in your ear saying ‘Set It Free’

Forgiveness, Forgiveness
Forgiveness, Forgiveness

Show me how to love the unlovable
Show me how to reach the unreachable
Help me now to do the impossible

Forgiveness, Forgiveness

Help me now to do the impossible
Forgiveness

It’ll clear the bitterness away
It can even set a prisoner free
There is no end to what it’s power can do
So, let it go and be amazed
By what you see through eyes of grace
The prisoner that it really frees is you

Forgiveness, Forgiveness
Forgiveness, Forgiveness

Show me how to love the unlovable
Show me how to reach the unreachable
Help me now to do the impossible
Forgiveness

I want to finally set it free
So show me how to see what Your mercy sees
Help me now to give what You gave to me
Forgiveness, Forgiveness.*

Why Do We Add to Our Trouble? – Tim Challies

YouTube Video – Forgiveness (live) by Matthew West

Story Behind the song “Forgiveness”

4) On Death and Dying – Having been a cancer nurse, I am familiar with this topic more than most maybe. However, it is never an easy one, given we don’t want to lose people we love nor do we want to leave people we love.

It is important for us to talk about death and preparations for dying, even if it is uncomfortable. It is a loving thing to do. My husband’s sweet dad, John, prior to having surgery some years ago, executed an advance life directive spelling out his wishes for end-of-life. He did great through that surgery and lived many healthy years afterward. Julia, his wonderful wife, didn’t think about it again. Then after years of poor health with Parkinson’s, he had a massive stroke. We were so grateful that the medical staff were able to retrieve a forgotten document that made decisions regarding his care so much easier for us. John had made decisions in his love for his family… years before. Because of this, we got to bring him home, with hospice support, and be with him, caring for him, until he died a week later.

With COVID, and now even with vaccines, we have had to take a clear-eyed look at death. When my neighbor, who is a bit older but as healthy as me, told me she and her husband had met with the funeral home to do their planning, I was a bit stunned. Yet, it is important and such a loving thing to do for a family.

Julia, my precious mom-in-law, and I, on a visit last year, had challenged each other to complete our own advanced care (or end-of-life) directive. We haven’t done it yet. Either one of us. So I pulled it up again…and hope to finish it this weekend.

Dr. Ezekiel Emanuel, one of President Biden’s medical advisors on COVID, has been very public in his desire not to live past 75. Of course, he is only 63, this year. 75 may not seem as young to him as it might in a few more years. He talks about the diminishing returns of getting older, and that it its own loss, for the person and for those who would care.

I don’t care for Dr. Emanuel’s take on this, but I do very much agree with the following:

  • Think seriously about your beliefs in God and what happens in the after-life.
  • Get right with God and reconcile with those you are at odds with…especially family members. For them, if not for yourself.
  • Decide what your wishes are about end-of-life. Write it down. Tell your children or medical representative.
  • Make whatever arrangements you can while you still have your health.
  • Be sure your will is clear and understandable to those for whom it will matter most.
  • Then live your life in all its beauty. When dying begins, it can have its own meaning and purpose. I think of Kara Tippetts and so many others who died as they had lived.

What else should be added to these points? Please comment below.

The Hope That Sustained Tim Keller Through 2020 – Matt McCullough

Growing My Faith in the Face of Death – Timothy Keller

20 Quotes From Tim Keller’s Short (New) Book on Death – Ivan Mesa, Tim Keller

Passing On – Documentary – Arizona Public Media – thoughtful documentary on end-of-life planning. Also the complementary film “Dying Wishes”

The Passing On Movie – a Documentary – on disappearing traditions of Black funeral homes

Advanced Life or End-of-Life Directive – State of Virginia – pdf

Kara Tippetts and other stories of redemption – Deb Mills Writer

Photo Credit: Screenshot, Life in the Labyrinth

5) Music in the Family – Wow! Don’t know how I missed the Kanneh-Mason siblings until recently. They have been playing, both together and as soloists, since at least 2017. Ranging in age from 11 to 24, these seven are incredibly talented and hard working in their craft – playing either cello, violin, or piano. When the COVID pandemic hit, they were all home together, in Great Britain, and made even more music together. The video below of them playing Redemption Song is how I first heard them. Wow!

The Kanneh-Mason Website

We are a musical family as well. Not world-class maybe (yet…who knows?!). However, we do know what it is like to hear music all the time and to always have an audience or somebody who plays alongside. The Kanneh-Mason siblings have really benefited from growing up together with supportive parents. Read this great piece to find out Everything You Need to Know About the Kanneh-Mason Family.

I have in my to-buy wish list their beautiful album Carnival of the Animals.

Raising The Kanneh-Masons: The World’s Most Musical Family – Jessica Duchen

That’s it for this week. Thanks so much for stopping by. It means a lot. Enjoy the weekend and those you love. Keep the door open…

Bonuses:

Banana Pudding – Karen Burnette Garner

YouTube Video – I Waited For You – Janette…ikz Wedding Vows

Photo Credit: Facebook, Tropical Life Food and Fun

My Favorite Things for a Civilized Life – Sally Clarkson

YouTube Video – A Song for Mama – Boyz II Men – This song is new to me. Heard it this past week as part of a funeral to a mom who died of early-onset Alzheimer’s. It was a fitting tribute by her two sons.

Worship Wednesday – Forgiveness in Friendly Fire – When We Sustain Wounds From Those We Love

An old Eagles song came on today and just ripped out my heart. It’s “Heart of the Matter” and it’s about heartache, brokenness, and forgiveness.

We expect attacks from those we know don’t care for us or, in fact, want us gone. They want our jobs or see us as threats, or they can’t stomach our beliefs or ideologies. These confrontations are a part of life and work and we take them in stride; hurtful as they may be, they are expected.

It’s the surprise attacks that catch us off-guard, especially when we come under-fire by those who should have our backs. “Friendly fire” is a phrase coined from military situations when something goes very wrong in battle, and a fellow soldier is wounded or killed by a comrade in arms. Too often, we have experienced the sting of friendly fire.

We may endure long periods of hardship at the hands of difficult bosses or through relentless attacks by acquaintances or colleagues who think very differently than we do. What happens, though, when those who believe as we do (in this case, fellow Christ-followers) fire on us…sometimes over and over again?  Here is where the breath is knocked out of us and we straighten up again, bewildered, disoriented, and deeply hurt.

This isn’t supposed to happen. As Christians, we know to love one another, even our enemies, to forgive without exception, and to bear with one another and be deferent toward each other. This is not the stuff of doormats or deer “in the headlights”. This is living life in community (whether, work, family, or church) as Jesus calls us to live. I think that’s why we’re caught off-balance when someone who identifies with Christ fires away at us…and especially if there’s no repentance of that “friendly fire”.

How are we to respond in those situations? In fact, how are we to live with our eyes wide open, knowing friendly fire happens, and understanding that we might be the perpetrator the same as anyone else.

Michael Milton wrote an excellent piece on this entitled Hit By Friendly Fire: What To Do When Christians Hurt You. If you are right now dressing the wounds of such an attack, his counsel may be hard to bear. The truth is, though, that the wounds you have right now will never really heal until you do what is necessary for a full recovery. In fact, as we follow Jesus’ example of enduring such attacks, then we can recover much quicker and refuse to retaliate ourselves. We also restrain from launching such barbs ourselves in the heat of some battle.

Milton offers 3 steps in responding when someone hurts you – and this someone can be a family member, friend, colleague or one in authority over you (a Christian boss or pastor).

Step 1 – Take up Your Cross – Followers of Christ are not kept from pain; it is part of our lives as much as it was part of the life of Christ Himself. Even looking back to Old Testament accounts, we see betrayal, deceit, and hurt of every kind. The story of Joseph (Genesis 50:15-21) sold by his brothers into slavery, and then falsely accused and placed in prison for years is a great example. Joseph would finally end up in a position of influence where he was able to save his whole family from famine. He told his terrified and repentant brothers, “You meant evil against me, but God meant it for good.” (Genesis 50:15-21).

Milton points out the lesson of taking up our cross in the face of friendly fire: “Every sorrow, every act of treachery, every act of betrayal [becomes] a point of identification with Christ.” He calls us to deny ourselves and take up our cross daily (Luke 9:23). Even when we are hurt or offended or betrayed. “You and I are called to take up our cross in every way, including our relationships. It is true that you may be hurt, but you are a disciple of One who was betrayed, who was hurt, and you are no better than Jesus.” (Milton) As we wrestle with this truth, we actually move from being victims to victors in Christ.

Step 2 – Take Off Your Crown – When we are injured by another, we want that person to pay for it. We want to be in control of determining the punishment that person deserves. The truth is we are not sovereign, not in control; only God is. The crown of sovereign rule belongs to Him, and we really wouldn’t want it any other way. In the Genesis account, Joseph “escaped being a victim and became a victor by naming God, not as the author of evil, but the One who caused it to work together for good…The crucial step in coming to terms with any pain that has come against us, including getting hurt by someone close to us, is to say, ‘God, You are in control. What do You want me to learn?’” (Milton)

Step 3 – Go to Your Gethsemane – The Apostle Paul trusted God through his many hardships and imprisonments to use that suffering, sometimes at the hands of people who knew him well, to make him more like Jesus.

I count all things to be loss in view of the surpassing value of knowing Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them but rubbish so that I may gain Christ..that I may know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death.” – Paul (Philippians 3:8, 10)

Milton urged: “Gethsemane is the place where, like Jesus, like Paul, like Joseph, you come face-to-face with your crucifixion and with the fact that God is in control. If there is to be resurrection – a new life to emerge from the pain, the betrayal, the hurtful words – there must be a crucifixion, and if there is to be a crucifixion – by the Father for the good of many – there must be a Gethsemane moment when you say, ‘Not my will but yours.’ There must be a moment when you say, even when the shadow of pain is falling over you, ‘They meant it for evil, but God meant it for good.’

God loves us so much. He knows very intimately the pain of the cross. He knows the weight of sovereignty. He knows the deep surrender of a Gethsemane moment. He calls us to a life gloriously beyond being victims, or “walking wounded”. Milton closes his piece with this proclamation of truth: “He will transform you who have been hurt, wounded, abandoned, sinned against, betrayed, from a victim to a victor by trusting in the One who was hurt, wounded, abandoned, sinned against, betrayed, but who pronounced forgiveness from the cross. In Him there can be no more victims – only victors.”

We are to pray for one another – those who have come under friendly fire, for months or a moment – and those who have fired on another – to trust God to bring us through victoriously…for His glory and our good…for the good of all of us. When we forgive, as He has forgiven us, He is glorified.

Photo Credit: Heartlight

Hit By Friendly Fire: What To Do When Christians Hurt You by Michael Milton

8 Responses to Friendly Fire by Jim Stitzinger

My Story by Jenny – Surviving Friendly Fire by Ronald Dunn

Surviving Friendly Fire – How to Respond When You’re Hurt by Someone You Trust by Ronald Dunn

Blog - Friendly Fire

Photo Credit: Amazon.com

Monday Morning Moment – Gentle and Empowering Wisdom on American Racial Struggle – Bryan Stevenson

Photo Credit: The Richmond Forum, Bryan Stevenson

My children didn’t grow up in the South. They are TCK’s (third culture kids) spending most of their childhood in other countries. They/we were minorities in those countries, so they understand some of what that means. A big difference is that we were still privileged minorities. We had the blue American passport. We could be forbidden entrance to those countries in the future but, once in, we would most probably always be allowed to peacefully live in and peacefully leave from those countries.

These children of ours have all now spent their college years and early adult years back in the US. Their understanding of racial differences has been impacted, having lived as “different” in other places.

Their parents, that would be Dave and me, taught them from a color-blind Biblical ideology. That’s how our parents taught us and I’m thankful for that kind of worldview. God loves everyone; we are to love everyone. Never based on what they look like, including skin color, an immutable characteristic. This is always a bent that moves people toward each other. We had been sheltered in life from the hardships and challenges of what it was for some to grow up black in the US. We didn’t know. We should have. Now we know more. What we may not know is what it is to love and experience love across differences (be it race or social status).

Our kids, since returning to the US, have found themselves in a culture of outrage, blaming, and unforgiveness. The push for academics and work environments to include Critical Race Theory and anti-racism is much more divisive than healing. Do not hear in anything I say below in support of such teaching.

What is the answer? What can we do? When a hardship or marginalization falls along racial lines? The Richmond Forum took us many steps forward by hosting Bryan Stevenson as speaker this weekend.

Stevenson is an American attorney who founded and directs the Equal Justice Initiative in Montgomery, Alabama. Stevenson works with some of the hardest cases in the court system. He advocates for those who did not receive fair and right judgments and find themselves in long prison terms, some even on Death Row. He also fights the situation where children are tried and imprisoned as adults…when it is not necessary for the sake of society, at the detriment of the child.

He talked and we listened. Stevenson, without judgment or contempt, talked about what it would take to move forward. He listed four actions we could all, no matter our race or privilege, do.

  1. Find ways to get proximate to people who are suffering. – Stevenson focuses intently on proximity. We can’t presume to know what it is like to be poor, marginalized, abused, or excluded. We have to come near. Find meaningful ways to do so. True innovation is only possible when we develop real understanding of those who feel the burn of racial, societal, or socioeconomic difference. Stevenson encourages us to “wrap your arms around the excluded and affirm their humanity and dignity”.  We know we live in a culture where “if you’re rich and guilty, you’re treated better than if you’re poor and innocent”. This isn’t a victimizing statement. It is simply true. Do you disagree?
  2. Assess and change our narratives if they keep us indifferent to people. What is our belief, our story, about race in our country? Is there bias in that story? Does our story disbelieve racial injustice? Is our narrative meant to protect us from feeling any sense of responsibility, or even compassion, for today’s racial tensions? “A narrative of racial difference made us indifferent and comfortable with slavery. We had to create a false narrative to justify slavery. That narrative gave rise to white supremacy.” White supremacy is such an emotionally charged phrase in these days. Stevenson gives a space for us all to consider how that had impact in the past, and what lingers today in people’s narratives. What do we fear? What makes us angry? He asked the question, do any of us have “a presumption of dangerousness and guilt regarding blacks”? This may be what law enforcement officers wrestle with in their work in parts of our cities. Have we taken it on as part of our beliefs? To get to truth and justice, and that narrative, we must create space for truth-telling. Stevenson spoke of how other countries have very publicly dealt with their own unjust treatment of fellow countrymen. South Africa, Germany, Rwanda. In recent years, he and others established the Legacy Museum and the National Memorial for Peace and Justice. In hopes that America one day can heal in this painful part of our past.
  3. Stay hopeful. Stevenson talked about hope being our super-power. If we become calloused and cynical, we help no one. Least of all our children. For they will have someone’s narrative thrust on them – either through education systems or news media. Better for us to confront what is true about racial bias by listening and learning from those most affected. Listening and learning from each other, then incorporating that into our own narrative, life, and work. [I have a writer friend, an intelligent articulate young man, wise beyond his years, who happens to be black and who strongly insists the listening and learning must be in both directions. He actually gives me the most hope for what is possible in this American situation.]
  4. Be willing to do what is uncomfortable and inconvenient. There are no shortcuts…Truth-telling is the first priority. Healing is a possibility.” We can move forward with the smallest of steps that will grow larger as we persevere. One option is to get involved with the Equal Justice Initiative, from wherever we are. We can find out what agencies in our towns are working toward healthy communities and learn from them. Plugging in where we can. Embrace Communities is one of those agencies in our state. Also, as my parents taught me, we can be kind, lean in, vote for what’s right, and serve others…all others, for we all need each other.

Stevenson said so much more than I covered here. To hear this brilliant, thoughtful, hopeful black man speak on this painful and divisive issue was thrilling and captivating for us. If you’ve ever had one of those awakening experiences [not “woke” – that word has darkened the conversation politically for many of us] – like a black friend telling how he has been pulled over by the police on multiple occasions, having done nothing wrong; or reading Stevenson’s book Just Mercy (or seeing the film of the same name), or visiting someone desperately poor, or watching the documentary 13th, or what? You say…what are we allowing to gentle and mature our own narratives, reckoning with “the implicit and unconscious biases” of our lives?

I’d like to close with some of Bryan Stevenson’s remarks from an interview almost a decade ago. His honoring wisdom was not an outcome of the terrible summer of 2020. He’s been beating this drum for all his adult life. We are wise to listen and learn.

What is justice? I think justice is a constant struggle. That’s as good a definition as I can come up with. I think that injustice is evident when people are not struggling to protect the norms, the values, the goals, the aspirations of the entire community — for fairness, equality and balance.Bryan Stevenson

When I talk about race and poverty, I’m not talking about doing things for African-Americans. I’m talking about doing things for the entire community.Bryan Stevenson

An Interview with Bryan Stevenson: What Is Justice? – Kyle Whitmire

Worship Wednesday – Proximity to God and the Marginalized – Nearness – Nearer to God – Deb Mills

Just Mercy Quotes – Good Reads

“Do Some Uncomfortable and Inconvenient Things”: A Civil Rights Champion’s Call to Action for CEOs – Matthew Heimer (watch the video at start of the article)

YouTube Video – True Justice: Bryan Stevenson’s Fight for Equality (HBO/Kunhardt Films, 2019) – Documentary

TED Talk – We Need to Talk About Injustice – Bryan Stevenson

YouTube Video – 13th – full-length documentary – Netflix [“The Thirteenth Amendment to the United States Constitution abolished slavery and involuntary servitude, except as punishment for a crime”. – Wikipedia

Lynching in America: Confronting the Legacy of Racial Terror – EJI Report

Interfaith Day of Prayer – Prayer by Bryan Stevenson

Photo Credit: Bryan Stevenson, Just Mercy, Pinterest

Worship Wednesday – St. Patrick’s Day – Be Thou My Vision

[Adapted from the Archives – Here and Here]

St. Patrick’s DayLá Fhéile Pádraig Sona Duit! Happy St. Patrick’s Day! Wearing green. Corned beef and cabbage…and my family background is Scottish…so a bit of a mix for us.

I am also planning to watch the David Kidd documentary Patrick. A friend who heard David Kidd speak shared the following with me via email – notes from his talk on the real Patrick (legends removed):

  • He was born in 396 AD and died in 471 AD.
  • Patrick was brought up in a Romano British Christian home somewhere in southwest Britain (his father was a deacon and grandfather a priest).
  • He was kidnapped at 16 (didn’t really know God at that time), trafficked, and taken to the West Coast of Ireland where he worked as a shepherd and learned to speak Irish.
  • As a slave, Patrick came to see the hand of God in his troubles. God broke through his defenses, and Patrick faced his unbelief and pride. Later he described how he turned to God whom he realized had been watching over him all the time. He became aware of God’s protection, and he discovered that God loved him as a father loves his son.
  • Before this, he knew he had ‘sinned’ and believed that God punished him.
  • God spoke to him in a dream about a ship coming to take him home. At 22, he managed to escape slavery.
  • At home, he had another dream of the people in Ireland calling him back.
  • He was obedient to the Spirit and went back to West Ireland (“the ends of the earth” at that time).
  • He was beaten, harassed by thieves and robbers, admonished by his British superiors, but his work grew and he remained humble.
  • He protested against injustice, esteemed women highly, and identified himself as Irish.
  • His legacy was a vibrant Christianity which lasted hundreds of years while Britain and Europe fell into the Dark Ages.

On St. Patrick’s Day, what we can do to honor Patrick’s memory?

  • The Past: Remember a humble man who had been mistreated, heard from God, obeyed, loved his enemies, lived his life for Jesus, and made a significant difference – not just in Ireland, but much of Europe.
  • The Present: Use Patrick’s life to help people focus on what really matters…Christ Jesus.
  • The Future: Be as faithful as Patrick and live for Jesus and His Kingdom – making a difference in this world with fruit that lasts.

Through slavery, Patrick’s life was essentially taken from him. In the loss of his freedom, he ultimately found Christ. That glorious salvation brought him eternal freedom. He managed to escape his slavery, but then surrendered his life, this time in his love for and obedience to God. returning to Ireland for the sake of the Gospel.

But everything that was a gain to me, I have considered to be a loss because of Christ.  More than that, I also consider everything to be a loss in view of the surpassing value of knowing Christ Jesus my Lord. Because of Him I have suffered the loss of all things and consider them filth, so that I may gain Christ and be found in Him, not having a righteousness of my own from the law, but one that is through faith in Christ-the righteousness from God based on faith. [My goal] is to know Him and the power of His resurrection and the fellowship of His sufferings, being conformed to His death, assuming that I will somehow reach the resurrection from among the dead.Philippians 3:7-11

The strongest memories I have of the old Irish hymn Be Thou My Vision are connected with worship in North Africa. We sang it across three countries in Heliopolis Community Church (Cairo), St. George’s (Tunis), and St. John’s (Casablanca). When our children were growing up, we expat families, from various Christian denominations, gathered once or twice a week to worship in English.  We sang great hymns, old and contemporary, with guitar accompaniment, and followed worship leaders with more British accents than American. Photo Credit: Eurobishop

I remember our little family, strung out along a pew of these little churches. Our stair-step children, with shoulders squared, singing from hymnals in the early years and then with lyrics projected on the stuccoed front walls.Before our children all launched back into life in the US, we “attended” traditional church less and became a part of house churches. There we still sang Be Thou My Vision, still with guitar…less with a British accent.

Back in the US, when we sing Be Thou My Vision, we are still reminded of its great truths and of other years, in other places, where His truth was being made known. In places where we prayed to see people as He sees them…and to love them as He loves.

[Movement Church, Adapted from the Archives]

Worship with me to the rendition performed by Welsh singer Noel Richards. A bit slower than I’m used to but it allows us to soak up the words in worship. Also, all five verses are included which is important.

Be Thou my Vision, O Lord of my heart;
Naught be all else to me, save that Thou art.
Thou my best Thought, by day or by night,
Waking or sleeping, Thy presence my light.

Be Thou my Wisdom, and Thou my true Word;
I ever with Thee and Thou with me, Lord;
Thou my great Father, I Thy true son;
Thou in me dwelling, and I with Thee one.

Be Thou my battle Shield, Sword for the fight;
Be Thou my Dignity, Thou my Delight;
Thou my soul’s Shelter, Thou my high Tow’r:
Raise Thou me heav’nward, O Pow’r of my pow’r.

Riches I heed not, nor man’s empty praise,
Thou mine Inheritance, now and always:
Thou and Thou only, first in my heart,
High King of Heaven, my Treasure Thou art.

High King of Heaven, my victory won,
May I reach Heaven’s joys, O bright Heav’n’s Sun!
Heart of my own heart, whatever befall,
Still be my Vision, O Ruler of all.*

Worship Wednesday – In Christ Alone – Townend & Getty – Deb Mills

*Lyrics to “Be Thou My Vision” – an old Irish hymn (in the Celtic Christian tradition) – translated into the English above by Eleanor Hull in 1912

10 Steps to Developing God’s Vision For Your Life – J. P. Jones

Be Thou My Vision – Wikipedia – English Methodist Lyrics, 1964

Be Thou My Vision – She Reads Truth – Claire Gibson

Hymn Story to Be Thou My Vision

You are My Vision – Rend Collective – Official Live – acapella part at 2:23 will seriously give you cold chills 

YouTube Video – Be Thou My Vision – Nathan Pacheco

Photo Credit: UTubers

Worship Wednesday – On Unity and Love – Hymn Medley – Maverick City

Photo Credit: Heartlight

“Which commandment is the most important of all?” Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.”Mark 12:28b-31

“A new commandment I give you: Love one another. As I have loved you, so you also must love one another. By this everyone will know that you are My disciples, if you love one another.”JesusJohn 13:34-35 

 “I pray not only for these [Jesus’ disciples], but also for those who believe in me through their word. May they all be one, as you, Father, are in me and I am in you. May they also be in us, so that the world may believe you sent me. I have given them the glory you have given me, so that they may be one as we are one. I am in them and you are in me, so that they may be made completely one, that the world may know you have sent me and have loved them as you have loved me.”JesusJohn 17:20-23

“Therefore I, the prisoner in the Lord, urge you to walk worthy of the calling you have received, with all humility and gentleness, with patience, bearing with one another in love, making every effort to keep the unity of the Spirit through the bond of peace. There is one body and one Spirit—just as you were called to one hope at your calling— one Lord, one faith, one baptism, one God and Father of all, who is above all and through all and in all.”the Apostle Paul, Ephesians 4:1-6

Unity in diversity. Not uniform but unified.

When the Lord speaks in Scripture, or when one of His faithful followers speaks in Scripture, we are meant to pay close attention.

Also when Jesus prays – speaking to the Father, borne up by the Spirit of God – we know He prays in the will of God. He will answer.

John 17 is the prayer of benediction over Jesus’ disciples and for all of us who would become His followers through the ages. They had finished their last supper together, and just hours later Jesus would be taken to be crucified the next day. This prayer speaks to the very heart of God for both His glory and for His people.

How do we glorify God in our lives? In our love for and obedience to Him in both word and deed.

Today’s social media can be both a platform for a witness of our experience of God or a public square for an exposé of others who violate our Christian sensibilities. Both Twitter and Facebook can be brutal in the treatment of both believers and unbelievers.

I’m so thankful for some of the great lights that penetrate the dark side of social media. Michael Catt and Jackie Hill Perry are just two. Here are three tweets from them this week that encouraged me (even in the harder one by Perry – it points to Truth and reminds us how to live).

Photo Credit: Michael Catt, Twitter

 

Photo Credit: Michael Catt, Twitter

 

Photo Credit: Jackie Hill Perry, Twitter

I’m a follower of Jesus, as you know. And Baptist by doctrine. And Southern Baptist by church affiliation. The Southern Baptist Convention (SBC) has come under fire of late for its origins prior to the American Civil War and subsequent race issues, its supposed political leanings, and the moral failures of some of its pastors. The SBC is the largest Protestant denomination in the US. It has a voice, not always positive, and when notable members criticize it or even more dissociate from it, there is a public ripple effect.

I’ve never felt the need to leave Southern Baptists because I love that we love God and His Word (imperfectly but its foundational to belonging to these churches). I love that we try to be unified in purpose and mission. Again, not always peacefully but resolutely.

No Christian church or organization will be as it should be this side of Heaven because it is made up of saved sinners, still grappling with sin, and personal preferences and sensibilities. My husband sometimes quotes his childhood pastor, Richard Bailey who quoted Charles Spurgeon, when he says,

“The day we find the perfect church, it becomes imperfect the moment we join it.”

Today’s blog is not a defense of an organization…or a particular church. It is also not meant to be a dig at anyone else’s struggle to align with such an organization.

Today I just want to point to a God who loves us and who calls us to a unity, a unity in diversity. A unity that requires us to love across all sorts of philosophical and political lines. A unity that must be fought for in such a time as this – as Jackie Hill Perry’s tweet implores quoting from Paul’s letter to Timothy.

God, help us not to always be looking for the wrongs of others rather than Your rightness. Help us not to be so easily offended thus enabling ourselves to forget our own offenses. God, help us to see others as You see us all. In love. Forgiven through the substitutional death of Christ on the cross. Help us to rise to a newness of life that empowers love, gentleness, honor, long-suffering, and forgiveness. You, O Lord, are doing a great work in Your church. Thank You, Father, for not giving up on us. Help us never to give up on each other. For Your glory and for the sake of each other, and for those who don’t yet know. In Jesus’ precious name. Amen.

Jesus prayed for us to be united. Why? So that the world would believe that Jesus was sent by God, and so that the world would know that God loves us. Isn’t it amazing that Jesus believed the unity of His church would communicate all of this to the world? – Francis Chan, Multiply, p. 69

I’d like to just close with Maverick City Music‘s “Hymn Medley”, featuring Chandler Moore. The medley includes “Great Is Thy Faithfulness“, “‘Tis So Sweet To Trust In Jesus“, and “It Is Well“. Just spend this 16 minutes (sometime today) basking in the love of God who calls us to Himself and to be one with Him and with each other.

Photo Credit: Heartlight