Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. – John 20:1
Mary Magdalene came, announcing to the disciples, “I have seen the Lord”. – John 20:18
On this Sunday, this most glorious day in all of history, death gave way to life. The grave could not hold Jesus. In the early morning, a small group of women who had loved and followed this Jesus, came to the tomb, guarded and sealed, and found it empty. Then ones, twos, small groups, and a crowd of 500 saw him alive. Jesus himself, bearing the wounds of the cross, walking with them, eating with them, teaching them again…as he promised.
He is alive! This man from Nazareth, the Messiah of Israel, the Lord of the world.
With the breath of creation, He speaks of peace, faith, and mission.
With lungs full of air, He breathes on His disciples and grants His Spirit. My Jesus – alive!
The eyes that saw the darkness of death now drink in the sunlight of Easter. My Jesus – alive!* – Trevin Wax
Oh the joy…the indescribable joy of that reality. He died and yet he lives. We were dead in our sins, and because of him, we have life.
Take the time to read this amazing story yourself. The Gospel writers all have given detailed accounts of the risen Christ ( Matthew 28:1-13, Mark 16:1-14, Luke 24:1-49, and John 20:1-29). The Apostle Paul also wrote about Jesus’ resurrection in his letter to the Corinthian church (1 Corinthians 15).
Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive…
“Death is swallowed up in victory.” “O death, where is your victory? O death, where is your sting?”
The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. – 1 Cor. 15:20-22, 55-57
Sadly, there are those who think the resurrection of Jesus a myth, or a fairy tale. Even his life is treated casually. Yet, for sure, anyone who does a careful examination of the life and teachings of Jesus would be radically changed. This certainly was my experience. I know too well how wicked my heart can be…my thoughts and actions. God draws us to Himself, and in the drawing we recognize our desperate need for a savior, a strong arm to pull us out of the muck and mire of our own making. Jesus did that for me.
I know Jesus is alive from the historical accounts and the writing of eye witnesses, and because of his own word. I also know he is alive because of how he has transformed lives through the ages. He has changed my life, and he continues to do so.
For the past 20+ years, during Lent, I have read Adrian Plass’ book The Unlocking. I would like to close with a portion out of his Easter reading.
On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” – John 20:19
“On that dark Sunday morning, Mary could never have guessed the cosmic significance of the empty tomb. When Jesus rose from the dead the ancient engines of order were fired once more and, in his body on earth, chaos was defeated. And what a wonderful moment for Jesus and his disciples. Neither locks nor fears could withstand the peace and security that the risen Saviour brought, and still brings to his people. It is the peace of knowing that, however rough the road may need to be (and it often is), we shall indeed, in the most real sense, live happily ever after.” – Adrian Plass**
Christ is risen! — He is risen indeed!
[Many of the links below are praise songs of various genres – as this year’s Holy Week closes, I hope you will take some time before the day ends to worship the Lord in the quiet of this great day. Hallelujah!]
This is the morning of exhausted grief. Jesus, the Messiah, God’s Sent One; His Only Son lay dead in a tomb. Dead. How is this possible?
The disciples, his family, those followers whose lives were completely transformed must have been numb with the stark reality that he was not with them…not on that Saturday. What would they do without him? What would happen to them? What? What?…Why?
There is only one scriptural reference to this day and it related to the threat of Jesus’ power and influence, even in death:
The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.’ Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” Pilate said to them, “You have a guard of soldiers. Go, make it as secure as you can.” So they went and made the tomb secure by sealing the stone and setting a guard. – Matthew 27:62-66
For the Jews, days begin and end at sundown. Most probably this visit with Pilate occurred Friday night. At his command, guards were placed. The tomb was sealed. Jesus would be no more trouble…or so they thought, in their ignorance.
He is dead: this man from Nazareth, the Messiah of Israel, the Lord of the world.
With His dying breaths, He spoke words of forgiveness, finality, and faith.
But now the breathing has ceased, and the lungs that exhaled forgiveness are deflated. My Jesus – dead.* – Trevin Wax
[Inserting here a talk done on Good Friday by a friend of ours – her topic was “What does the cross change?” – fitting for today – then after her talk, I will close on Black Saturday.]
“What does the cross change?
“Everything” is perhaps our knee jerk reaction. The cross changes everything. But that can’t be right when we worship an unchanging God. God did not change at the cross. He was perfectly just before the cross and remains perfectly just today and will be perfectly just forever. He was perfectly loving before the cross, he remains perfectly loving, and he will be perfectly loving forever. He was sovereign, is sovereign, and will be sovereign forever. God did not change at the cross.
I think to see what changed we have to go back much earlier than Jesus’ lifetime. We have to go back to Eden. God created a perfect garden with a man and a woman and plants and animals. It was an oasis, idyllic, peaceful. And by peaceful I don’t mean free from worry or stress. I mean the hearts of Adam and Eve were at peace with God. It’s hard to imagine that. Hard to imagine no shame, fear, uncertainty. Hard to imagine walking and talking with God, completely vulnerable, knowing you were free from any sort of culpability. Adam and Eve were at peace with God, each other, and themselves.
Then they went to war with God. And each of us makes that same decision, to go to war with God, to sin against him and against our nature as image-bearers. We do not choose peace or freedom, we choose war and shame, darkness and loneliness. When I say war I mean we declare that there must be bloodshed. There must be death. Sin is a declaration that we will not live as God intended. God intended perfect peace. He intended that we all walk with Him, unashamed, in the light. We sin and we disrupt that plan. We may not desire the outcome of that sin, which is death, but the outcome is unavoidable.
So Adam and Eve sinned and that perfect peace was shattered and the cross became inevitable. As we read through the Old Testament, the cross feels like it’s in every story. We see God using men and women to foreshadow what is to come, the perfect prophet, priest, judge, shepherd, and king. We read the Old Testament and we see all the plans God set in motion to reach the cross. What we see also is imperfection. Imperfect prophets, judges, shepherds, and kings. Imperfect sacrifices leading to imperfect relationships. God is with His people but they cannot be at peace with him like they were in the Garden.
So, does the cross take us backward, to Eden? No. There’s no going back to Eden. That’s not the plan.
The cross is the culmination of the battle that started in Eden. We declared war in the garden and Jesus Christ declared victory at the cross. Oh death, where is your sting? We can ask that because the battle is over. Jesus Christ conquered death and we who believe have the promise of eternal life, starting today.
It’s strange though. It doesn’t feel over. I don’t feel at peace. Not with God, or others, or myself. It feels like the battle is very much ongoing and it often feels like I’m losing. So, what has the cross really changed?
I’m reminded of my favorite passage in the Bible, which is where Jesus is walking on water and Peter calls out to Him and Jesus says come. It’s an amazing story in so many ways but I’m always struck by the fact that Peter sinks and, it seems, is going to drown. Even with Jesus standing right there, standing on water exhibiting power over nature, declaring he is God, Peter is sinking under the waves. Jesus saves him, of course. But I imagine Peter, while grateful, was a bit unnerved by the sinking part. I’m reminded of this story because the reality of this Earth is that, while God is sovereign and He has won the battle over death, we do not live in Eden. We do not live in the new heaven and new Earth. We are waiting for Jesus Christ to return and while we wait, we will struggle. We’ll perhaps almost drown as we try to walk with God. But because of the cross, we will walk as freely as Adam and Eve walked with God. Death no longer has a hold on us.
So, we have victory over death because of the cross, which is our hope for the future. But what do we cling to in this daily battle? What else does the cross give us today?
I’d like to talk about just one thing.
When God looked at His Son, He was pleased. It’s such an amazing thought. That God looked from heaven at a man and was pleased. Picture it. Jesus is a man on Earth and God looks at him and addresses him and says He is pleased with him. That’s what the cross changes for us. When God looks at you who believe, He does not see your sin, He sees Christ’s holiness. He sees you, an individual He created in your mother’s womb whom He has loved from the beginning of time. But instead of your sin, He sees Christ’s holiness. And He says, this is my daughter, in whom I am well pleased. This is my son, in whom I am well pleased. Imagine it. The sight of you pleases God. The cross means that we no longer have a broken and distorted relationship with God because we, unlike any person living before the cross, are holy in God’s eyes. No matter how putrid our sin is, no matter how many times we have declared war with God. For those who believe and repent, we can walk in the light, free from the burden of our sin. Like Adam and Eve, we walk with God in peace. Like Jesus, God looks at us and is pleased. I pray you can feel that today. Feel that God knows you, knows your name and your face and sees you and is as pleased to see you as He is to see His own Son. Not because you’re obedient or you are bursting with the fruit of the spirit. To believe that your good deeds can make up for putting Jesus Christ on the cross with your sin is folly. Our sin led to the death of God’s one and only begotten Son. We cannot make up for that with our good behavior. To try and do so is to deny Christ’s sacrifice.
The cross takes that burden away and replaces it with freedom. We are free to walk in peace with God and to know and feel that God is pleased with us because of the cross.
So what does the cross change? Us.” – Amanda, Good Friday reading, Sideris Church
We have the great knowledge of the risen Christ, but his followers, on that Saturday, only had dim recollection of his words of promise. Shrouded in grief, they found themselves quite “in between” – in between the death of their Savior and the life of his glorious promises.
Another dear friend of ours, Beth, shared this message by John Ortberg from a conference where he spoke on Black Saturday, well, “Saturdays” in general. He describes so well this day in between.
“Saturday – the day between the crucifixion and the resurrection. What do you think the disciples were doing on Saturday? Here they have seen their friend and their Master killed the day before but also have this vague promise, which probably seemed ludicrous at the time that he would rise again. Most of life is Saturday…It`s waiting in faith and hanging onto the promise that God is going to come through for us in spite of how bad things look. Most of life is Saturday. — I don`t know where you are this Holy Week. Maybe you`re in a Palm Sunday kind of mood wanting God to get on board with an agenda and maybe he will, but if he doesn’t, know that his plans are always good…Maundy Thursday means that God loves us no matter how dirty our uniform gets from the game of life. Maybe you`re in a Saturday kind of place – between a hard time and a promise you only half believe. Know this for sure that God`s Easter irony is still at work, and he can use even the worst tragedies for good, and he always has at least one more move left. No matter how bleak and dark Saturday gets, Sunday`s coming, and it`s coming sooner than you think. “ – John Ortberg
Saturday is the “in between day”. Did those who loved Jesus most remember this? Was their grief so consuming, so deafening to His promises, so numbing there was no room for hope? We have the great experience of knowing, for sure, that Sunday is coming!
Today is the waiting day.
We wait like schoolchildren for the final bell.
We wait with tapping foot, huffing breath, rolling eyes.
We wait like a mother for the gushing of birth water.
We wait like branches holding pink petaled secrets.
We wait with tears of frustration or eyes filled with anger.
We wait with tears of joy or eyes wide with wonder.
In the waiting rooms of life, our hope is mixed, our longings more so. But still, we wait. Forgive us for our impatience, Lord. We believe, help our unbelief.
We carry the sorrow of loss even as we hold on to hope of gain. We watch and we wait for your resurrection life. Even though we may not see the evidence, we wait with hope.
For years we lived in countries where Christianity was a minority religion. While the few of us, in those days, passed this week in reflection and wonder, it was, of course, just another week for most of our friends and neighbors. Easter had its name – Eid Al-Qiyama (“Feast of Resurrection”) – but, for so many, Good Friday was shrouded in the ordinary. However, for Jesus, and all who have experienced life through his teaching and example, this day was and is wholly extraordinary.
Good Friday – good for us, hard for Jesus. The events of his trial, crucifixion, death, and burial are all recorded with great detail in the four Gospels. They are riveting accounts of this terrible and triumphant day – Matthew 26:57-27:61, Mark 15, Luke 22:66-23:56, John 18:28-19:42.
Jesus had no opportunity to sleep in the hours of night before this dawn. From the garden where he prayed, he was forcibly taken into the custody of the high priests. Through the early morning hours, he was bounced brutally between the Sanhedrin, the high court of Israel, and the Roman authorities (Pilate and Herod Antipas). While in their custody, Jesus endured hostile interrogation, false accusations, trumped-up charges, relentless attempts at public humiliation, and repeated beatings. Yet, he somehow retained his full faculties, responding to the authorities, when necessary, with great wisdom and understanding of both the proceedings and the people.
In the midst of all this trauma, he even made eye contact with one of his dearest friends and followers, Peter, hiding himself nearby…in his own painful moment.
The outcome of all the wrangling between the Jewish and Roman officials was an unwarranted, undeserved death sentence. Execution by crucifixion. Pilate even washed his hands of the matter, literally, declaring Jesus innocent but still consenting to the death sentence. He didn’t know then but the “blood” he tried to wash of his hands was truly innocent. Still, it wasn’t Pilate who put Jesus on that cross, nor was it Caiaphas, head of the Sanhedrin. Not a Roman, nor a Jew.
Jesus’ death, that day, was an outworking of a divine plan. We cannot begin to understand the holiness of the Father, the sinless resolve of the Son, or the steadfastness of the Spirit. This three-in-one God orchestrated a path forward for us, His fallen and broken people, to be restored to Him.
That we, though wrecked by sin, can be whole again and one in Him, in that unity of Father, Son, Holy Spirit (John 17:21) is a miracle of grace.
Jesus gave his life for us that day. It was not taken from him. He laid it down. For us. Though completely undeserving, we are ransomed and redeemed. At such a great cost. This Jesus. This life. This cross.
Jesus spoke seven times during the three hours he hung on that cross. Each time he spoke, as in all the other times his words are recorded, there was something for all of us. If you don’t know what he said, in those seven brief cries from the cross, read them and discover more about him…and about us.
Just before he died, he cried out, “It. Is. Finished.” What? What was finished? His life…oh no…not at all…that story comes later. His work? Not completely…for he continues interceding for us (Romans 8:34). What was finished? The perfect sacrifice – the lamb without spot or blemish – his life for ours. “The Lamb of God who takes away the sin of the world” (John 1:29). Hallelujah!
There is so much more to say about this day and the people present.Pilate’s wife who warned Pilate about ruling against this innocent man. Judas Iscariot, Jesus’ betrayer, who tried to return the money and killed himself in remorse that same day. Simon of Cyrene, a pilgrim, who was drawn into the dreadful drama of that day to carry Jesus’ cross when he could not. Barabbas, a notorious criminal, who gained his freedom, through a strange twist of the day. The nameless thief on the cross who cried out in repentance to Jesus. The Roman centurion who in his witness of Jesus all those hours professed faith in him. John, Jesus’ closest disciple, and Jesus’ mother Mary to whom Jesus gave each other. The women, lives changed by their faith in Jesus, who stayed at the foot of the cross through all the horror of his crucifixion. Nicodemus, a Pharisee and a Christ-follower, who tried to appeal for Jesus with the Sanhedrin. Joseph of Arimathea, another believing Pharisee, who went to Pilate to receive Jesus’ body for burial, to place in his own tomb.
So many stories of lives changed. Good Friday. This marked the day of Jesus’ trial, his death, and his burial, but it does not mark the end of the story. It’s Friday…but Sunday’s coming.*
After these things I looked, and behold, a great multitude which no one could count, from every nation and all tribes and peoples and tongues, standing before the throne and before the Lamb, clothed in white robes, and palm branches were in their hands; and they cry out with a loud voice, saying, “Salvation to our God who sits on the throne, and to the Lamb.” And all the angels…fell on their faces before the throne and worshiped God. – Revelation 7:9-11
“Worthy is the Lamb that was slain to receive power and riches and wisdom and might and honor and glory and blessing.” – Revelation 5:12
There appears to be nothing recorded in Scripture of events surrounding Jesus on the Wednesday before his crucifixion. Nothing. After two difficult days dealing with his enemies and accusers, it is quite possible that he took a rest. A Sabbath rest. Given the terrible nature of what was ahead of him, starting just the next day, he could surely use a day to rest and reflect. To remember how the Father had sustained him through all the strains of his public life. To refresh himself in prayer and in the company of those on earth who loved him most – his disciples, his friends, possibly his family. We know no details of that day.
Silent Wednesday.
Since we also know what is coming for Jesus…and all for our sakes…we pause today, as well, to worship. He is the perfect lamb, without blemish, perfectly fit to be offered as a sacrifice for our sins. God provided a ram for Abraham to take his son’s place in that strange and amazing sacrifice on Mt. Moriah (Genesis 22:1-14). This was a foreshadowing of our own need for a Savior. We also can be saved by the blood of “the Lamb, who takes away the sin of the world” (John 1:29).
Jesus’ life was not taken from him on that Friday, two days hence. His life was not taken. Not by the Jewish or Roman authorities. He gave his life…for us…there are no words adequate to respond…worship is all we have.
Worthy is the Lamb who was slain Holy, Holy, is He Sing a new song to Him who sits on Heaven’s Mercy Seat [Repeat 2x]
(Chorus) Holy, Holy, Holy Is the Lord God Almighty Who was, and is, and is to come With all creation I sing: Praise to the King of Kings! You are my everything, And I will adore You…! Yeah!
Clothed in rainbows, of living color Flashes of lightning, rolls of thunder Blessing and honor, strength and Glory and power be To You the Only Wise King, Yeah
(Chorus)
Filled with wonder, Awestruck wonder At the mention of Your Name Jesus, Your Name is Power Breath, and Living Water Such a marvelous mystery Yeah…
(Chorus)
Holy, Holy, Holy Is the Lord God Almighty Who was, and is, and is to come, With all creation I sing: Praise to the King of Kings! You are my everything, And – I – will – adore YOU…
(Chorus)
(Repeat a cappella)
Come up lift up His Name To the King of Kings… We will adore YOU Lord… King of heaven and earth King Jesus, King Jesus Aleluya, aleluya, aleluya! Majesty, awestruck Honor And Power and Strength and Dominion To You Lord, To the King, to King To the King of Glory
When He [Jesus] entered the temple, the chief priests and the elders of the people came to Him while He was teaching, and said, “By what authority are You doing these things, and who gave You this authority?” – Matthew 21:23
On this long day, Jesus would demonstrate in one situation after another that he spoke and acted with the authority of God Himself. The barren fig tree cursed by Jesus the day before had indeed withered and died. The disciples saw it themselves that morning as they walked again from Bethany to Jerusalem. Jesus spoke to them of faith, which they would need all the more in the days ahead (Matthew 21:21-22).
Again and again…in Jerusalem, in the Temple, and on the busy streets during Passover, Jesus was confronted by the religious leaders.
It’s amazing that he even gained entry to the Temple after overturning the market there just the day before. Again, another sign of his authority. He was untouchable, until he gave himself over to his own death on the cross…for us.
The religious leaders were determined to trap him in some sort of blasphemous teaching or interpretation of the law. It would not happen, yet they were set on his destruction one way or another.
In an attempt to test Jesus’ understanding of the law, a legal advisor to the Pharisees asked Jesus what was the greatest commandment in the law. The Pharisees cautioned strict adherence to the laws of the Torah, all 613 of them! They were not prepared for Jesus’ response:
Jesus answered, “The foremost is, ‘Hear, O Israel! The Lord our God is One Lord; and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” – Mark 12:29-31
Two commands: 1) Love God with your whole being; 2) Love your neighbor as yourself. Some might say that a third is presumed in that you must love yourself in a right and wholesome way in order to truly love others.
Jesus’ love for the Father and his love for all people were in perfect unity. Loving God, with all we are, gives us perspective and capacity to love those around us, whomever they are, as we have experienced love ourselves, from the God who loves us perfectly and completely.
The Pharisees, Sadducees, and other Jewish leaders grew more angry at Jesus and were vexed as to how to destroy his popularity and influence with the masses of Jews loyal to him. All their trickery failed this time. Jesus was not intimidated by them, and, in fact, spoke some of his strongest words against them while teaching that day.
His 8 “woe to you” pronouncements against the Pharisees are listed at the bottom of this page. When I read them, the song from the original Godspell film comes to mind as the Jesus character stands against the religious “machine” of his day – those “hypocrites”, those “blind guides” of the people.
Finally, leaving Jerusalem that day, Jesus stopped on the Mount of Olives (Olivet) to speak about the future. He talked at length, to his disciples and all those who followed, about the end times. He warned them about false teachers and the evil that would rise up in those last days. What it must have been to listen to Jesus, the Messiah, on that Tuesday – filled with a mixture of faith in him and fear of what could lie ahead for them, and the generations to come.
When Jesus and his disciples returned for the evening to Bethany, Judas Iscariot, one of the twelve, stole away and met with Jesus’ enemies. [Matthew 26:14-16] In the dark of night, he would betray Jesus to them. He acted as a coward, away from the crowds who would have strongly objected…
For 30 pieces of silver, Judas would seemingly take history into his own hands, but the clock was already ticking, and Jesus would finish what he came to earth to do.
Postscript:
8 “Woe’s” Spoken by Jesus Against the Pharisees (Matthew 23:13-30)
1- Woe to you, scribes and Pharisees, hypocrites! for you shut up the kingdom of Heaven against men.
2- Woe to you, scribes and Pharisees, hypocrites! for you devour widows’ houses, and pray at length as a pretense.
3– Woe to you, scribes and Pharisees, hypocrites! for you travel land and sea to win one proselyte, and when he is won, you make him twice as much a son of hell as yourselves.
4- Woe to you, blind guides, who say, “Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obliged to perform it.”
5- Woe to you, scribes and Pharisees, hypocrites! for you pay tithe of mint and anise and cumin, and have neglected the weightier matters of the law: justice and mercy and faith.
6- Woe to you, scribes and Pharisees, hypocrites! for you cleanse the outside of the cup and dish, but inside they are full of extortion and self-indulgence.
7- Woe to you, scribes and Pharisees, hypocrites! for you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness.
8- Woe to you, scribes and Pharisees, hypocrites! Because you build the tombs of the prophets and adorn the monuments of the righteous, and say, “If we had lived in the days of our fathers, we would not have been partakers with them in the blood of the prophets.”*
On the next day, when they had left Bethany, He became hungry. Seeing at a distance a fig tree in leaf, He went to see if perhaps He would find anything on it; and when He came to it, He found nothing but leaves, for it was not the season for figs. He said to it, “May no one ever eat fruit from you again!” – Mark 11:12-14
When Jesus woke on Monday morning, after that glorious Sunday entering Jerusalem…I wonder what he thought. Did he know that, in just four days, he would be crucified? Whew…
Back to Monday:
During that week in Jerusalem, Jesus and his disciples spent the nights with friends in Bethany, two miles outside of the city. Each morning, they would walk into Jerusalem. On that Monday morning, just four days prior to his crucifixion, Jesus became hungry on the walk in. Seeing a leafy fig tree, he looked for fruit. With fig trees, where there are leaves, there should be figs. Since green figs are edible, and it wasn’t yet harvest season, there should still be some fruit on the tree.
When he found no figs, Jesus cursed the tree. This seems out of character for Jesus, until his action is put in the context of his culture and community. Throughout his public ministry, especially as he became more known and revered, the Jewish religious leaders held him in contempt.
Jesus’ teaching of our dependence on God’s righteousness and not our own flew in the face of the Pharisaical teaching of the day – that of strict adherence to Jewish law as the only hope of finding favor with God. For Jesus, the leafy barren fig tree must have been a picture of religious Jews of that day, all flash and finery but no fruit of faith.
“Christ’s single miracle of Destruction, the withering of the fig-tree, has proved troublesome to some people, but I think its significance is plain enough. The miracle is an acted parable, a symbol of God’s sentence on all that is ‘fruitless’ and specially, no doubt, on the official Judaism of that age. That is its moral significance.” – C. S. Lewis
Jesus was left still physically hungry. He remained spiritually hungry as well – for this people of the Book to receive the good news that the Messiah had come.
Finally, arriving back in Jerusalem, Jesus was deeply troubled by what he found inside the Temple. The crowds of Passover pilgrims did not disturb him, but temple grounds turned marketplace did. In this sanctified place, meant only for worship, there were money-changers and sellers of animals for sacrifice, right in the Court of the Gentiles – in the only place where non-Jewish God-believers could worship.
Jesus entered the temple and drove out all those who were buying and selling in the temple, and overturned the tables of the money changers and the seats of those who were selling doves.And He said to them, “It is written, ‘MY HOUSE SHALL BE CALLED A HOUSE OF PRAYER’; but you are making it a ROBBERS’ DEN.” – Matthew 21:12-13
Often in film depictions of Jesus cleansing the temple, he appears a crazed individual, flailing about, throwing tables and flinging pigeons into the air. I can’t even imagine him that way. We can’t know how it happened except that in Jesus’ anger, he did not sin. He would not sin. I know the Jesus Filmis just another director’s film rendering, but in this scene, Jesus showed considerable restraint. Disturbed at the buying and selling that actually kept believing Gentiles from worshiping, he moved to correct the situation. He was unafraid of the temple officials, burning with zeal for his Father to be truly worshiped in that place.
Zeal for Your house has consumed me, And the reproaches of those who reproach You have fallen on me. – Psalm 69:9
Later in the week, he himself would be the one for sale – sold for 30 pieces of silver, betrayed by one of his own disciples, to satisfy the wrath of the religious leaders. That story is for another day.
This Holy Monday, we are drawn again to this Messiah who teaches us that the way we live our lives matters but not more than the way we relate to God. He makes space for us…room for all of us to receive Him. He is holy, and in His righteousness, we stand…on solid ground.
Today is the first day of Holy Week (for most Christians in the world). Each day is significant as Jesus began the week with a triumphant entry into Jerusalem and then endured crucifixion for sins not His own on the Friday of this week…followed by a glorious Resurrection. I will point you to each day’s events through the links below…recapping the significance for us of Jesus’ journey through this most holy of weeks.
Today is Palm Sunday.
For you critical thinkers (believers and non-believers), this week in the life of Jesus of Nazareth is one worthy of analysis. No matter your religion or non-religion, this Jesus, in these days, warrants examination, related to anything you may think of God. You will better understand the core beliefs of a Christ-follower, not just a person you had thought to be a Christian. For in the study of Jesus’ life and his followers, in just this one week, you will see a deep distinction between “the religious” and “the redeemed”.
Palm Sunday is celebrated as the “triumphal entry” of Jesus into Jerusalem, just days before he would endure a mock trial and then be crucified. He and his closest followers (disciples) came to Jerusalem for the celebration of Passover. Passover was/is an annual remembrance of God’s protection and deliverance of Israel during a time of slavery (Exodus 12:26-28). Jesus would celebrate Passover on Thursday of that coming week, but he did not come to Jerusalem for that reason alone.
He knew from his Father God why he came to Jerusalem, and he tried to prepare his disciples for what was coming.
From that time Jesus began to show His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day. – Matthew 16:21
Imagine the scene as Jesus entered Jerusalem. Some in the crowd did recognize him, and then the word spread of the arrival of this great teacher, this healer, this man whose teaching was like none before him. Palm branches were pulled to wave in tribute to him, as others flung their cloaks on the dust before him welcoming him.
Most of the crowd spread their coats in the road, and others were cutting branches from the trees and spreading them in the road. The crowds going ahead of Him, and those who followed, were shouting, “Hosanna** to the Son of David; BLESSED IS HE WHO COMES IN THE NAME OF THE LORD; Hosanna in the highest!” When He had entered Jerusalem, all the city was stirred, saying, “Who is this?” – Matthew 21:8-10
“Who is this?” For those who did not know him, the wild welcome for him must have been confusing and captivating. For the religious authorities in Jerusalem, who knew him and were unwilling to welcome this “king of the Jews”, his popularity was infuriating.
The clock began ticking as they plotted against this man Jesus.
Over that bright hopeful day of palms hung the shadow of the Cross – the Cross that would bring even greater hope to all people. The “Hosanna” of Palm Sunday would change to cries to “Crucify!” just five days later. Jesus had no ambition to please the crowds; he was resolutely on task to redeem those who could not redeem themselves – the whole world.
Each day of Holy Week is highlighted in the following posts – one for each day in Jesus’ last week of life before He was resurrected and gave us the sure hope of eternal life with Him. Links follow below.
But to those of you who will listen, I say: Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you. – Luke 6:27-28
Get rid of all bitterness, rage and anger, outcry and slander, along with every form of malice. Be kind and tenderhearted to one another, forgiving each other just as in Christ God forgave you. – Ephesians 4:31-32
There are six things that the Lord hates,seven that are an abomination to him: haughty eyes, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet that make haste to run to evil, a false witness who breathes out lies, and one who sows discord among brothers. – Proverbs 6:16-19
Do not repay anyone evil for evil. Carefully consider what is right in the eyes of everybody. If it is possible on your part, live at peace with everyone. Do not avenge yourselves, beloved, but leave room for God’s wrath. For it is written: “Vengeance is Mine; I will repay, says the Lord.” – Romans 12:17-19
Finally, all of you, be like-minded and sympathetic, love as brothers, be tenderhearted and humble. Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing. – 1 Peter 3:8-9
The beginning of this year in the US has been marked with violence in the streets and clashes with federal agents. Social and news media posts are daily filled with critiques of one group of people vs. another one. Whole people groups. Division is high. Fingers pointed. Disdain fueled by distancing. Even Christians against Christians…sadly.
Writer, theologian Trevin Wax posted a blog this past week on something I’d never heard of before – censoriousness. It is defined as “the state of being censorious, which means having a tendency to blame, criticize, or condemn others. It often involves a habit of finding fault and reproaching others for their actions or opinions.”
In John Bevere‘s book The Bait of Satan, he teaches on how to respond when we are treated unfairly. Our temptation is to react when someone berates or condemns us. We don’t feel understood. The same applies to those toward whom we express contempt. There is always more to the story. The saying “Two things can be true” is applied. Issues brewing in our country are not so simple as one side against another. The causes are multi-layered and complex. Oh for the simple to reign…and in God’s Word, He breaks down the complex. We are to pray for those in opposition to us (and vice versa). We are to be curious and seek understanding. We are not to allow the world and its evil to divide us. We are to remember that God is in control, and it is His prerogative to judge and make things right.
Clinical psychologist, leadership expert Dr. Henry Cloud’s describes how to hate well in his small and fascinating book9 Things a Leader Must Do. He is wise and succinct on all the topics of this book but especially on hating well, and I quote him here:
“Hate is one of the most crucial ingredients of a good person’s character. What we hate says a lot about who we are, what we value, what we care about…Basically, we are defined in part by what we love and what we hate. You can tell a lot about people by what they love…[and] by what they hate…You can depend on people who…hate arrogance, lying, innocent people being hurt, harmful schemes, evil practices, telling lies about others, and things that stir up dissension among people. [the things that God hates – Proverbs 6:16-19]…The first thing that hate does for us is to help us move against certain traits and issues, thus becoming different from them…The second way hate benefits us is that it causes us to protect what we value…The third way that hate is a good thing is the flip side of protection. Hate moves us to destroy bad things, which are often the things that threaten the good. [However] Unsuccessful leaders hate in ways that solve problems as opposed to creating problems…The difference between leaders who hate well and those who hate destructively lies in the difference between two kinds of hate: subjective and objective. Subjective anger [hate] blasts other people, causes overreactions, dissensions, inability to resolve conflict, broken relationships…Make the subjective hatred objective. Transform it to the kind of hate that solves problems, protects things that you value, and stands against the things that you do not want in your life and work…[he/she] shows up with integrated character. When he brings hate, he brings love as well…and respect, kindness, and forgiveness [taking] a hard stand on a touch issue but remaining loving and kind in the process.” – Dr. Henry Cloud, 9 Things a Leader Must Do – pp. 73-83
In hating well, the focus is on unrighteous acts not on the offenders. It’s not personal. Hating well treats all people as God’s image-bearers. He says repeatedly in His Word that He will avenge, He will make right, He will repay. Because He is without sin, He alone knows just how far to go for the sake of redemption. Our own “righteous anger” moves to sin so quickly because the subjective nature of the offense catapults us to hatred, and not in a good way.
I was reminded on a zoom call earlier this week that we are one body with many members – some of us are gifted by the Holy Spirit to speak out against evil, others of us are more the encouragers and mercy-givers, still others serve both the church and those experiencing hardship in the world, and still others point us to the Scripture to make sure we believe what God says and not just what we want to believe He says…
For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but think of yourself with sober judgment, according to the measure of faith God has give you. Just as each of us has one body with many members, and not all members have the same function, so in Christ we who are many are one body, and each member belongs to one another. – Romans 12:3-5
God calls us to love well (following the example of the Godhead) and to hate well…the same. Only He is the One without sin. He alone can move our hearts to love as He loves and hate as He hates.
Processing thoughts on the difficult subject of offending and being offended, a song drifts into my hearing from Dave’s office. He is riding his bike (on a trainer) to a playlist that matches his ride (slow/fast/slow). This particular song pounding into my head is rock band The Eagles‘ Get Over It. [Dave will also pull that song up on the occasion he recognizes he’s having a pity party.]
I’ve had some great friends in my life who have spoken reason to me in times when something said or done to me (or to someone I cared about) offended. “Get over it!” was actually a helpful “slap” into reality for me. Reminds me of that old commercial, “Thanks! I needed that.”
The motivation for this piece is walking alongside people I love who have been deeply offended and don’t see a way to get past it. Offenses are hard, especially if they seem intentional.
We still have a choice. We can choose not to be offended…whether it felt the seeming offense was directed toward us or we are tempted to take up offensefor another.
Author Desirée M. Mondesir writes a “slap to the face” piece on our culture’s move to looking for and taking up offense. It’s especially fascinating to me because she refers to a student revolt at Yale University. Having taught there years ago, I can see this gradual evolution from reason to riot. It’s a stunning change in society and we are none immune to it.
Mondesir refers to this cultural shift as being a sign of end times.
“And then many will be offended, will betray one another, and will hate one another. Then many false prophets will rise up and deceive many. And because lawlessness will abound, the love of many will grow cold. But he who endures to the end shall be saved.” – Jesus – Matthew 24:10-13
Sure sounds like today’s culture, in the US anyway.
Writer and counselor John Bevere has written a fascinating book on offense entitled The Bait of Satan: Living Free From the Deadly Trap of Offense. The title put me off at first but in reading it, the whole issue of offense is highlighted as something that turns us inward and keeps us from healthy relationships with one another and with God. When you think about it, Eve, in the first pages of the Torah/Old Testament [Genesis 3:2-7], was the first of humankind to act in offense. In her conversation with the Serpent tempter, she reacted to the Serpent’s suggestion, questioning the instruction (and the goodness) of God. To me, it demonstrates her taking offense that she would be drawn into Satan’s ruse. Even acting in rebellion, presuming God didn’t mean good toward her. She decided for herself to eat from the tree (the one tree God had forbidden), and the consequences of her choosing continue to today.
What could Eve have done differently? She could have trusted God’s heart toward her. If she fell into doubt (through Satan’s cunning argument), she could have sought out the Creator first before she acted on a lie.
When Eve acted in this way, and took the bait, we can see how we, too, can be drawn in – becoming disoriented by someone’s words or deeds, and forgetting what is really the truth of the matter. Our emotions fly away with us, and we bind ourselves in the chains of offense.
“Someone else cannot “offend” you – however, you can choosewhether or not to take offense at something someone says or does.
Someone else cannot make you mad, happy, sad, or offended – you, and you alone can control how you react to the world around you.
Learn and apply that one relatively simple lesson, and you’ll be much happier in life.”
We may not be able to choose our immediate emotion over a word or action perceived as against us, but we can develop a habit or discipline to determine NOT to take offense.
Currently, the news media is having a hey-day with sound-bytes and interviews hand-picked to incite offense.
As for personal situations, people who offend do not always mean to offend. [I don’t say this lightly. Of course, there are those who do. I also am not talking about abuse here. That is a whole other topic, but the principles still apply.] No one knows truly what’s inside us that gives us struggle, not even ourselves. Like the Mcgill quote states, it’s only in our response that we discover that which is still unresolved. Reacting in self-defense or in counter-attack mode brings more hurt. “Hurt people hurt people.” With practice, I can determine not to carry hurt away from a conversation or interaction.
In situations between two people, we can choose not to be offended, but how do we deal with the offense?
The offender communicates disrespect. A social violation occurs. Two people are involved and the resolution of that interaction requires input from both of them. When the one offended determines to engage in good faith, trying to seek understanding and rebuild trust, s/he may actually discover the intent of the offending person. A misunderstanding or an action following a perceived threat on the part of the offender may be the issue rather than an intent to hurt.
On the side of the one offended, this is not a social situation. It is deeply personal. Only the one offended knows the extent of the offending words/actions. For this reason, the offended person can refuse to think ill of the offender…and not take offense. Then take steps toward reconciliation or, if that’s not possible, make a personal decision not to be hurt by that person. This is not easy…especially at first in training one’s responses.
“The answer is a little paradoxical: We should strive not to offend or disrespect others. At the same time, we should also strive to not feel offended, or disrespected, for long. In other words, we should strive to be kind socially, and to feel free psychologically.”
Forgiveness opens the door wide to reconciliation. Forgiveness can defuse the hurt. Boundaries may come into play, but if the boundaries are built out of fear, dread, anger, or hatred, we are still not free from offense.
My biological father abandoned us long before my mom left him (before my sixth birthday). I saw him only twice after that. For years, I wrote him letters with no response, and then I stopped. My love for him grew cold. If he had any sense of needing forgiveness or asking for forgiveness, I don’t know. He died before I told him I forgave him. Every time this comes to mind, forgiving him is revisited. That’s a regret for me. However, I know the beautiful experience of forgiving a long-played offense from my older brother. Robert, who had deep pain of his own, struck out at others. My response for years was being offended at him or taking up an offense for other family members. It wasn’t pretty. Then, thanks to the wisdom and honesty of friends, I came to my senses on his offenses and my reactions. No more taking up an offense when Robert attacked…and the attacks died. He and I became closer than we had ever been over our lives. In fact, he gentled in his relationship with our siblings also. Those brief years (which could have been more if I had understood sooner) were great blessings (hopefully to both of us). When he died suddenly in his 60s, I carried no regrets. #Unoffendable #Forgiveness – I forgave him and he forgave me…without the words but walking out forgiveness with each other. So much grace in that.
I have set the LORD always before me; because he is at my right hand, I [we] will not be shaken. – Psalm 16:8
You, [Lord], will keep him in perfect peace, whose mind is stayed on You, because he trusts in You. – Isaiah 26:3
For I know the plans I have for you, declares the LORD, plans to prosper you and not to harm you, to give you a future and a hope. Then you will call upon Me and come and pray to Me, and I will listen to you. You will seek Me and find Me when you search for Me with all your heart. – Jeremiah 19:11-13
Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me. Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize of God’s heavenly calling in Christ Jesus. –Philippians 3:12-14
Now we have this treasure in jars of clay to show that this surpassingly great power is from God and not from us. We are hard pressed on all sides, but not crushed; perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyed…knowing that the One who raised the Lord Jesus will also raise us with Jesus and present us with you in His presence… Therefore we do not lose heart. Though our outer self is wasting away, yet our inner self is being renewed day by day…For our light and momentary affliction is producing for us an eternal weight of glory that is far beyond comparison. So we fix our eyes not on what is seen, but on what is unseen. For what is seen is temporary, but what is unseen is eternal.– 2 Corinthians 4:7-18
New Year’s Resolutions have been a long-time habit for me. I actually find them very helpful in steering my life into the next year. More intentional, more thoughtful. It doesn’t matter to me if those resolutions don’t get me to whatever goal I set…they have always gotten me a bit closer, a bit farther down the road. In 2017, pastor Cliff at Movement Church challenged us to commit to some resolutions to the Lord…together [podcast of 12/31/2017 here]. That was such a pivotal exercise that I have kept those same resolutions, made that day, in a visible place, to be reminded of those Godly habits, and the struggle to walk in them… Still in view…eight years out. Still relevant to now.
Then in 2020, I read Debbie Macomber‘s book One Perfect Word. It is not the same practice as setting resolutions in motion, but it is a discipline of seeking one word to set the tone for the coming year.
In 2021, my word was “compassion”. In 2022, it was “joy”. “Wonder” in 2023. “Strong” in 2024, when feeling weak was the norm that year. This past year, in a season of medical challenges, my word was “trust”.
Choosing a word for the year gives a sense of direction like I’ve not experienced in the past. It’s a target toward which I take aim or correct my aim. Each year, the Lord seems to direct me (can’t be certain, but it feels like Him) to a word to set in my heart and mind. A marker in my walk with God. In recent weeks, the word that has come to mind for 2026 has been focus. In fact, I’ve seen it repeatedly communicated in Scripture during my quiet time (see verses above) and in every day conversations and sightings (like the cap below in a thrift store).
My whole adult life, I’ve dealt with distractedness. To the point of thinking it could be ADD (attention deficit disorder). Starting strong and then dwindling in my interest and resolve. Distracted by the needs around me (which isn’t a bad thing). Struggling to stay on task. As I approach my 75th birthday (crazy, right?!), the Lord has reminded me that He doesn’t see my distractability as a weakness. It is just part of who I am, and He can mold it into something beautiful and useful to the Kingdom, when I stay focused on Him…and His nature.
This will be my challenge and delight in 2026. To start with Him each day, to focus (and refocus) on Him through the day, and to finish the day, not in defeat because of any failures or unfinished tasks, but resting in His presence and peace. Eyes on Him, not on me.
Here we go, 2026. As the Scripture above prompts. The LORD always before me. My mind stayed on Him. Seeking Him with my whole heart. Pressing on to take hold of that for which Christ Jesus took hold of me. Fixing my eyes on what is unseen. Running the race marked out for me.
Postscript:
Twentieth-century Quaker Thomas Kelly wrote, “Over the margins of life comes a whisper, a faint call, a premonition of richer living which we know we are passing by. We have hints that there is a way of life vastly richer and deeper than all this hurried existence, a life of unhurried serenity and peace and power. If only we could slip over into that Center! If only we could find the Silence which is the source of sound!”
Lord, withYour coming, our lives have a greater demand placed upon them. Help us learn the art of active, consistent service while maintaining enough silent spaces to hear Your call. Amen. commonprayer.net.
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