Photo Credit: Knox United Vancouver

[Adapted from the Archives]

For you critical thinkers, this week in the life of Jesus of Nazareth is one worthy of analysis. No matter your religion or non-religion, this Jesus, in these days, warrants examination, related to anything you may think of God. You will better understand the core beliefs of a Christ-follower, not just a person known to you as Christian. For in the study of Jesus’ life and his followers, in just this one week, you will see a deep distinction between “the religious” and “the redeemed”.

{Sidebar: I taught a World Religions course some time ago in a Moroccan high school. In that course, we studied all the major religions. The students were challenged to think critically of each religion. They were to study each religion in this way:

• trying to put themselves in the perspective of one who believes (i.e., a true follower, using eye witness/historical accounts and Scriptures when available), and then
• analyzing each belief/tenet of faith critically.

Any of us can benefit thinking through Holy Week this way; none will not come away the same by examining the life of Jesus.]

Photo Credit: Wikimedia

Palm Sunday is celebrated as the “triumphal entry” of Jesus into Jerusalem, just days before he would endure a mock trial and then be crucified. He and his closest followers (disciples) came to Jerusalem for the celebration of Passover. Passover was an annual remembrance of God’s protection and deliverance of Israel during a time of slavery (Exodus 12:26-28). Jesus would celebrate Passover on Thursday of that coming week, but he did not come to Jerusalem for that reason alone.

He knew from his Father God why he came to Jerusalem, and he tried to prepare his disciples for what was coming.

From that time Jesus began to show His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day. – Matthew 16:21

And while they were gathering together in Galilee, Jesus said to them, “The Son of Man is going to be delivered into the hands of men; and they will kill Him, and He will be raised on the third day.” And they were deeply grieved. – Matthew 17:22-23

As Jesus was about to go up to Jerusalem, He took the twelve disciples aside by themselves, and on the way He said to them, “Behold, we are going up to Jerusalem; and the Son of Man will be delivered to the chief priests and scribes, and they will condemn Him to death,  and will hand Him over to the Gentiles to mock and scourge and crucify Him, and on the third day He will be raised up.” – Matthew 20:17-19

I can’t even imagine what those disciples must have felt as Jesus predicted his own death. They loved him and all pledged their lives to him, even to death. They believed him to be the conquering king, sent by God, to deliver the Jews from Roman rule and to restore the nation of Israel. Although they had soaked up three years of his teaching, this “end of the story” was more than they could bear. Just a week later, they would gloriously understand that it would not be the end of the story of Jesus’ life.

On this Sunday, before the Passover, Jesus would enter the great city of Jerusalem, teeming with crowds there to celebrate. He entered, riding a donkey*, as was foretold by the Jewish prophet Zechariah:

Rejoice greatly, O daughter of Zion! Shout in triumph, O daughter of Jerusalem! Behold, your king is coming to you; He is just and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey. – Zechariah 9:9

Imagine the scene as Jesus entered Jerusalem. Some in the crowd did recognize him, and then the word spread of the arrival of this great teacher, this healer, this man whose teaching was like none before him. Palm branches were pulled to wave in tribute to him, as others flung their cloaks on the dust before him welcoming him:

Most of the crowd spread their coats in the road, and others were cutting branches from the trees and spreading them in the road. The crowds going ahead of Him, and those who followed, were shouting, “Hosanna** to the Son of David; BLESSED IS HE WHO COMES IN THE NAME OF THE LORD; Hosanna in the highest!” When He had entered Jerusalem, all the city was stirred, saying, “Who is this?” – Matthew 21:8-10

“Who is this?” For those who did not know him, the wild welcome for him must have been confusing and captivating. For the religious authorities in Jerusalem, who knew him and were unwilling to welcome this “king of the Jews”, his popularity was infuriating.

The clock began ticking as they plotted against this man Jesus.

Over that bright hopeful day of palms hung the shadow of the Cross – the Cross that would bring even greater hope to all people. The “Hosanna” of Palm Sunday would change to cries to “Crucify!” just five days later. Jesus had no ambition to please the crowds; he was resolutely on task to redeem those who could not redeem themselves – the whole world.

[Each day in this week, the posts will mark the journey of Jesus of Nazareth through the last week of his earthly life. Join me please.]

*Matthew 21:1-11 & Commentary

**”Hosanna” means “God saves”.  YouTube lyric video of Hosanna – Hillsong

Spotify Playlist – From Palm Sunday to the Resurrection – Beth Wayland

Holy Week Timeline

Look, the World Has Gone After Him: Prelude to Palm Sunday – Jon Bloom

The Significance of Palm Sunday in Relation to Passover

Kings Riding on Donkeys? What? – Christopher Mark Van Allsburg

Photo Gallery: Egypt’s Coptic Christians Celebrate Palm Sunday – When our children were young, we lived in Cairo, and bought palm fronds to make some of these crafts, as well as buying them ready-made.