[Blog first posted on Ash Wednesday, the beginning of Lent 2023 – as we look toward the Cross of Christ.]
God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. – Romans 5:8
Let this mind be in you which was also in Christ Jesus: Who, existing in the form of God, did not consider equality with God something to be grasped, but emptied Himself, taking the form of a servant, being made in human likeness. And being found in appearance as a man, He humbled Himself and became obedient to death—even death on a cross. – Philippians 2:6-8
Hold with me while we work through the concept of scandal involving grace. We usually think of scandal as a negative, to-be-avoided word, but the first definition that popped up is this:
“A publicized incident that brings about disgrace or offends the moral sensibilities of society”
Not long ago, I heard the song Scandal of Grace for the first time. The lyrics are striking and so moving. As defined above, what Jesus did for us on the day of his crucifixion was scandalous. He suffered false testimony, public humiliation, torturous treatment, the unimaginable weight of our sin on himself, and the horrific aloneness as God the Father seemed to turn His face away…even for a moment.
Ash Wednesday begins the season of Lent, counting down to Easter, the day we celebrate the resurrection of Christ. Whether or not we commemorate Ash Wednesday, it is a good day to marvel at the Savior we have in Jesus, and the scandalous grace He showed to us on the cross.
John Piper describes (in 2 1/2 minutes) this history-shaking act of God – this death of a sinless Savior for us hopeless sinners. Take the time to watch this and wonder with me at the extravagant love of God.
Grace, what have You done? Murdered* for me on that cross Accused in absence of wrong My sin washed away in Your blood
*[Only word I struggle with in this song. Jesus gave His life; it was not taken from Him…What seemed like murder was a shocking, wholly loving, definitive, complete and merciful work of God.]
Too much to make sense of it all I know that Your love breaks my fall The scandal of grace, You died in my place So my soul will live
Oh to be like You Give all I have just to know You Jesus, there’s no one besides You Forever the hope in my heart
Death, where is your sting? Your power is as dead as my sin The cross has taught me to live And mercy, my heart now to sing
The day and its trouble shall come I know that Your strength is enough The scandal of grace, You died in my place So my soul will live
Oh to be like You Give all I have just to know You Jesus, there’s no one besides You Forever the hope in my heart
Oh to be like You Give all I have just to know You Jesus, there’s no one besides You Forever the hope in my heart
And it’s all because of You, Jesus It’s all because of You, Jesus It’s all because of Your love that my soul will live
Oh to be like You Give all I have just to know You Jesus, there’s no one besides You Forever the hope in my heart
Oh to be like You Give all I have just to know You Jesus, there’s no one besides You Forever the hope in my heart*
Let this mind be in you which was also in Christ Jesus, who, being in the form of God, did not consider it robbery to be equal with God, but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. Therefore God also has highly exalted Him and given Him the name which is above every name, that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. – Philippians 2:5-11
They cast their crowns before the throne, saying, “Worthy are you, our Lord and God, to receive glory and honor and power. – Revelation 4:10-11
During the season of Lent, leading up to Good Friday and Easter (Resurrection Sunday), I am inspired by reading, listening to music, and studying the beauty with which God surrounds us (including the sacred arts). Biola University combines all three resources for worship in its Lent Project which we can access online. The Arcabas painting above is the capstone of the March 21, 2024 devotional. The painting title is “The Humbled and Exalted Christ”. Christ is shown with the crown of thorns set painfully on His head prior to His crucifixion. Then, upon His resurrection/ascension, the angels are shown crowning Him with the golden crown as King of Heaven.
Below you’ll find excerpts from this day’s devotional written by Dr. David Merrill, theology professor at Biola University’s Talbot School of Theology.
“We see the reality that it is here in Christ’s humiliation, there is exaltation. Here slave and king, heaven and earth, God and man are brought together…The incarnation, suffering, and death, form the basis of his exaltation. What is also won of course, is our salvation and healing, for “with his wounds we are healed” (Isaiah 53:5). In gathering humanity and death into himself he defeats death and gives us new life…this truth must find a home in our own hearts. For what we exalt in our hearts becomes lord of our lives and what we deem as beautiful governs our loves and desires, and thus directs our lives.” – Dr. David Merrill
1 Crown him with many crowns, the Lamb upon his throne. Hark! how the heavenly anthem drowns all music but its own. Awake, my soul, and sing of him who died for thee, and hail him as thy matchless king through all eternity.
2 Crown him the Lord of life, who triumphed o’er the grave, and rose victorious in the strife for those he came to save; his glories now we sing who died and rose on high, who died eternal life to bring, and lives that death may die.
3 Crown him the Lord of love; behold his hands and side, rich wounds, yet visible above, in beauty glorified; no angels in the sky can fully bear that sight, but downward bends their burning eye at mysteries so bright.
4 Crown him the Lord of years, the potentate of time, creator of the rolling spheres, ineffably sublime. All hail, Redeemer, hail! for thou hast died for me; thy praise shall never, never fail throughout eternity.* “Lord, to whom shall we go? You have the words of eternal life, and we have believed, and have come to know, that you are the Holy One of God.” – John 6:68-69
Prayer: Lord Jesus, as we look intently into Your face and attend to Your crucifixion, may You be exalted in our hearts. May our affections be captivated by Your beauty, and may we come to find that life is truly found in You alone. And where our loves have become captivated by the beauty of other lords, draw us back and lead us along the ancient path, the way of the cross. Amen. – Dr. David Merrill
Crown Him with many crowns, The Lamb upon His throne. Hark! How the heav’nly anthem drowns All music but its own! Awake, my soul, and sing Of Him who died for thee; And hail Him as thy matchless king Through all eternity!
Crown Him the virgin’s son! The God incarnate born, Whose arm those crimson trophies won Which now His brow adorn! Fruit of the mystic rose, As of that rose the stem; The root whence mercy ever flows, The Babe of Bethlehem!
Crown Him the Lord of love! Behold His hands and side, Those wounds, yet visible above, In beauty glorified: No angel in the sky Can fully bear that sight, But downward bends his burning eye At mysteries so bright!
Crown Him the Lord of peace! Whose power a scepter sways From pole to pole, that wars may cease, Absorbed in prayer and praise: His reign shall know no end, And round His piercèd feet Fair flowers of paradise extend Their fragrance ever sweet.
Crown Him the Lord of years, The Potentate of time, Creator of the rolling spheres, Ineffably sublime. All hail, Redeemer, hail! For Thou has died for me; Thy praise and glory shall not fail Throughout eternity.
Crown Him the Lord of Heav’n, Enthroned in worlds above, Crown Him the king to whom is giv’n The wondrous name of Love. Crown Him with many crowns, As thrones before Him fall; Crown Him, ye kings, with many crowns, For He is king of all.
Crown Him the Son of God, Before the worlds began, And ye who tread where He hath trod, Crown Him the Son of Man; Who every grief hath known That wrings the human breast, And takes and bears them for His own, That all in Him may rest.
Crown Him the Lord of life, Who triumphed o’er the grave, And rose victorious in the strife For those He came to save. His glories now we sing, Who died, and rose on high, Who died eternal life to bring, And lives that death may die.
Crown Him the Lord of lords, Who over all doth reign, Who once on earth, the incarnate Word, For ransomed sinners slain, Now lives in realms of light, Where saints with angels sing Their songs before Him day and night, Their God, Redeemer, king.
But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved— and raised us up with him and seated us with him in the heavenly places in Christ Jesus, so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast. For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them. – Ephesians 2:4-10
“But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him.” – 1 Corinthians 1:27-29
“Let us fix our eyes on Jesus, the author and perfecter of our faith, who for the joy set before him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider him who endured such opposition from sinful men, so that you will not grow weary and lose heart.” – Hebrews 12:2-3
We hear the word broken almost daily – in descriptions of our world, a government, a system. Also on a more personal note: a marriage, a family, a friend. Maybe we’ve even used the word to describe some part of our own selves. Broken doesn’t have to be forever. My parents grew up in the Great Depression’s years of deep poverty. You didn’t throw anything away. Broken could always be fixed. In fact, even when not restored, sometimes broken things could still be used…well enough.
I heard this song, for the first time, today. Broken Things by Matthew West. It got me thinking about my own brokenness. Some things are obvious – weaknesses, timidities, and flaws of all sorts. Other things in my life I’ve probably done a good job of concealing, or deceiving myself that I have.
It doesn’t really matter in the end. What matters is what we do with our brokenness. Those things in our lives we consider broken are not a problem for God. He is a master re-shaper of broken. He turns those parts of us into some beautiful and good and even glorifying to Himself.
“We all have brokenness in our lives. Whether it’s a broken dream, a broken relationship, or just a broken piece of ourselves that we carry around. But God uses broken things. That’s what this song is about. It’s a reminder that God doesn’t look for perfection, He looks for a heart that’s willing to be used.”
Reflecting on brokenness takes me back to the account of Job’s life and losses. God allowed His faithful servant Job to experience such awful pain and sorrow that few (if any) of us will ever know. So devastated was Job, he was left only with a grief-weary wife and a few friends who taunted more than comforted him. Yet, Job did not turn from God. He cried out to God in his deep confusion, angry at times, grieving, complaining, trying to sort out the reasoning that brought him to the darkness of his life. God did not remove Himself from Job, nor did Job remove himself from God. In fact, God rebuked Job’s friends and told them to seek Job’s prayers for themselves to prevent God’s judgment on them. He also blessed and restored Job. [Job 42]
Some of our brokenness we can understand – consequences of our sin or that of others on us. Brokenness can also seemingly be without reason or justice. Job landed well in God alone. God was always his resting place, his sanctuary. Job knew the answers lay with a loving Father. He did not allow pride, pain, or shame keep him from the Lord. May we follow his example.
May we surrender the broken things of our lives into the hands of a God who won’t shame us for them but will restore us to be used of Him mightily here and to be kept for His kingdom forever.
Worship with me in the healing truth of Matthew’s West’s Broken Things:
If grace was a kingdom, I stopped at the gate Thinking I don’t deserve to pass through after all the mistakes that I’ve made Oh, but I heard a whisper as Heaven bent down Said, “Child, don’t you know that the first will be last and the last get a crown”
[Chrous] Now I’m just a beggar in the presence of a King I wish I could bring so much more But if it’s true You use broken things Then here I am Lord, I’m all Yours
[Verse 2] The pages of history they tell me it’s true That it’s never the perfect; it’s always the ones with the scars that You use Oh, it’s the rebels and the prodigals; it’s the humble and the weak All the misfit heroes You chose, tell me there’s hope for sinners like me
[Chrous] Now I’m just a beggar in the presence of a King I wish I could bring so much more But if it’s true You use broken things Then here I am Lord, I’m all Yours I’m all Yours
[Outro] Grace is a kingdom with gates open wide There’s a seat at the table just waiting for you So, come on inside*
This is the morning of exhausted grief. Jesus, the Messiah, God’s Sent One; His Only Son lay dead in a tomb. Dead. How is this possible?
The disciples, his family, those followers whose lives were transformed must have been numb with the stark reality that he was not with them…not on that Saturday. What would they do without him? What would happen to them? What? What? What?
There is only one scriptural reference to this day and it related to the threat of Jesus’ power and influence, even in death:
The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.’ Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” Pilate said to them, “You have a guard of soldiers. Go, make it as secure as you can.” So they went and made the tomb secure by sealing the stone and setting a guard. – Matthew 27:62-66
Because for the Jews, days begin and end at sundown, most probably this visit with Pilate occurred Friday night. At his command, guards were placed. The tomb was sealed. Jesus would be no more trouble….
He is dead: this man from Nazareth, the Messiah of Israel, the Lord of the world.
With His dying breaths, He spoke words of forgiveness, finality, and faith.
But now the breathing has ceased, and the lungs that exhaled forgiveness are deflated. My Jesus – dead.* – Trevin Wax
[Inserting here a talk done on Good Friday by a friend of ours – on the cross – fitting for today – then after her talk, I will close on Black Saturday.]
“What does the cross change?
“Everything” is perhaps our knee jerk reaction. The cross changes everything. But that can’t be right when we worship an unchanging God. God did not change at the cross. He was perfectly just before the cross and remains perfectly just today and will be perfectly just forever. He was perfectly loving before the cross, he remains perfectly loving, and he will be perfectly loving forever. He was sovereign, is sovereign, and will be sovereign forever. God did not change at the cross.
I think to see what changed we have to go back much earlier than Jesus’ lifetime. We have to go back to Eden. God created a perfect garden with a man and a woman and plants and animals. It was an oasis, idyllic, peaceful. And by peaceful I don’t mean free from worry or stress. I mean the hearts of Adam and Eve were at peace with God. It’s hard to imagine that. Hard to imagine no shame, fear, uncertainty. Hard to imagine walking and talking with God, completely vulnerable, knowing you were free from any sort of culpability. Adam and Eve were at peace with God, each other, and themselves.
Then they went to war with God. And each of us makes that same decision, to go to war with God, to sin against him and against our nature as image-bearers. We do not choose peace or freedom, we choose war and shame, darkness and loneliness. When I say war I mean we declare that there must be bloodshed. There must be death. Sin is a declaration that we will not live as God intended. God intended perfect peace. He intended that we all walk with Him, unashamed, in the light. We sin and we disrupt that plan. We may not desire the outcome of that sin, which is death, but the outcome is unavoidable.
So Adam and Eve sinned and that perfect peace was shattered and the cross became inevitable. As we read through the Old Testament, the cross feels like it’s in every story. We see God using men and women to foreshadow what is to come, the perfect prophet, priest, judge, shepherd, and king. We read the Old Testament and we see all the plans God set in motion to reach the cross. What we see also is imperfection. Imperfect prophets, judges, shepherds, and kings. Imperfect sacrifices leading to imperfect relationships. God is with His people but they cannot be at peace with him like they were in the Garden.
So, does the cross take us backward, to Eden? No. There’s no going back to Eden. That’s not the plan.
The cross is the culmination of the battle that started in Eden. We declared war in the garden and Jesus Christ declared victory at the cross. Oh death, where is your sting? We can ask that because the battle is over. Jesus Christ conquered death and we who believe have the promise of eternal life, starting today.
It’s strange though. It doesn’t feel over. I don’t feel at peace. Not with God, or others, or myself. It feels like the battle is very much ongoing and it often feels like I’m losing. So, what has the cross really changed?
I’m reminded of my favorite passage in the Bible, which is where Jesus is walking on water and Peter calls out to Him and Jesus says come. It’s an amazing story in so many ways but I’m always struck by the fact that Peter sinks and, it seems, is going to drown. Even with Jesus standing right there, standing on water exhibiting power over nature, declaring he is God, Peter is sinking under the waves. Jesus saves him, of course. But I imagine Peter, while grateful, was a bit unnerved by the sinking part. I’m reminded of this story because the reality of this Earth is that, while God is sovereign and He has won the battle over death, we do not live in Eden. We do not live in the new heaven and new Earth. We are waiting for Jesus Christ to return and while we wait, we will struggle. We’ll perhaps almost drown as we try to walk with God. But because of the cross, we will walk as freely as Adam and Eve walked with God. Death no longer has a hold on us.
So, we have victory over death because of the cross, which is our hope for the future. But what do we cling to in this daily battle? What else does the cross give us today?
I’d like to talk about just one thing.
When God looked at His Son, He was pleased. It’s such an amazing thought. That God looked from heaven at a man and was pleased. Picture it. Jesus is a man on Earth and God looks at him and addresses him and says He is pleased with him. That’s what the cross changes for us. When God looks at you who believe, He does not see your sin, He sees Christ’s holiness. He sees you, an individual He created in your mother’s womb whom He has loved from the beginning of time. But instead of your sin, He sees Christ’s holinesses. And He says, this is my daughter, in whom I am well pleased. This is my son, in whom I am well pleased. Imagine it. The sight of you pleases God. The cross means that we no longer have a broken and distorted relationship with God because we, unlike any person living before the cross, are holy in God’s eyes. No matter how putrid our sin is, no matter how many times we have declared war with God, for those who believe and repent, we can walk in the light, free from the burden of our sin. Like Adam and Eve, we walk with God in peace. Like Jesus, God looks at us and is pleased. I pray you can feel that today. Feel that God knows you, knows your name and your face and sees you and is as pleased to see you as He is to see His own Son. Not because you’re obedient or you are bursting with the fruit of the spirit. To believe that your good deeds can make up for putting Jesus Christ on the cross with your sin is folly. Our sin led to the death of God’s one and only begotten Son. We cannot make up for that with our good behavior. To try and do so is to deny Christ’s sacrifice.
The cross takes that burden away and replaces it with freedom. We are free to walk in peace with God and to know and feel that God is pleased with us because of the cross.
So what does the cross change? Us.” – Amanda, Good Friday reading, Sideris Church
We have the great knowledge of the risen Christ, but his followers, on that Saturday, only had dim recollection of his words of promise. Shrouded in grief, they found themselves quite “in between” – in between the death of their Savior and the life of his glorious promises.
Another dear friend of ours, Beth, shared this message by John Ortberg from a conference where he spoke on Black Saturday, well, “Saturdays” in general. He describes so well this day in between.
“Saturday – the day between the crucifixion and the resurrection. What do you think the disciples were doing on Saturday? Here they have seen their friend and their Master killed the day before but also have this vague promise, which probably seemed ludicrous at the time that he would rise again. Most of life is Saturday…It`s waiting in faith and hanging onto the promise that God is going to come through for us in spite of how bad things look. Most of life is Saturday. — I don`t know where you are this Holy Week. Maybe you`re in a Palm Sunday kind of mood wanting God to get on board with an agenda and maybe he will, but if he doesn’t, know that his plans are always good…Maundy Thursday means that God loves us no matter how dirty our uniform gets from the game of life. Maybe you`re in a Saturday kind of place – between a hard time and a promise you only half believe. Know this for sure that God`s Easter irony is still at work, and he can use even the worst tragedies for good, and he always has at least one more move left. No matter how bleak and dark Saturday gets, Sunday`s coming, and it`s coming sooner than you think. “ – John Ortberg
Saturday is the “in between day”. Did those who loved Jesus most remember this? Was their grief so consuming, so deafening to His promises, so numbing there was no room for hope? We have the great experience of knowing, for sure, that Sunday is coming!
Today is the waiting day.
We wait like schoolchildren for the final bell.
We wait with tapping foot, huffing breath, rolling eyes.
We wait like a mother for the gushing of birth water.
We wait like branches holding pink petaled secrets.
We wait with tears of frustration or eyes filled with anger.
We wait with tears of joy or eyes wide with wonder.
In the waiting rooms of life, our hope is mixed, our longings more so. But still, we wait. Forgive us for our impatience, Lord. We believe, help our unbelief.
We carry the sorrow of loss even as we hold on to hope of gain. We watch and we wait for your resurrection life. Even though we may not see the evidence, we wait with hope.
When He [Jesus] entered the temple, the chief priests and the elders of the people came to Him while He was teaching, and said, “By what authority are You doing these things, and who gave You this authority?” – Matthew 21:23
On this long day, Jesus would demonstrate in one situation after another that he spoke and acted with the authority of God Himself. The barren fig tree cursed by Jesus the day before had indeed withered and died. The disciples saw it themselves that morning as they walked again from Bethany to Jerusalem. Jesus spoke to them of faith, which they would need all the more in the days ahead (Matthew 21:21-22).
It’s amazing that he even gained entry to the Temple after overturning the market just the day before. Again, another sign of his authority. He was untouchable, until he gave himself over to his own death on the cross…for us.
In an attempt to test Jesus’ understanding of the law, a legal advisor to the Pharisees asked Jesus what was the greatest commandment in the law. The Pharisees emphasized strict adherence to the laws of the Torah, all 613 of them! They were not prepared for Jesus’ response:
Jesus answered, “The foremost is, ‘Hear, O Israel! The Lord our God is One Lord; and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” – Mark 12:29-31
Two commands: 1) Love God with your whole being; 2) Love your neighbor as yourself.
The Pharisees, Sadducees, and other Jewish leaders grew more angry at Jesus and were vexed as to how to destroy his popularity and influence with the masses of Jews loyal to him. All their trickery failed this time. Jesus was not intimidated by them, and in fact, spoke some of his strongest words against them while teaching that day.
Finally, leaving Jerusalem that day, Jesus stopped on the Mount of Olives (Olivet) to speak about the future. He talked at length, to his disciples and all those who followed, about the end times. He cautioned them about false teachers and the evil that would rise up in those last days. What it must have been to listen to Jesus, the Messiah, on that Tuesday – filled with a mixture of faith in him and fear of what could lie ahead for them, and the generations to come.
So went Tuesday…for Jesus and all of the world.
[Read this post in its entirety, including Jesus’ strong indictments of his religious enemies,here.]
P.S. All the days of Holy Week are described in my posts below.
Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. – John 20:1
Mary Magdalene came, announcing to the disciples, “I have seen the Lord”.– John 20:18
On this Sunday, this most glorious day in all of history, death gave way to life. The grave could not hold Jesus. In the early morning, a small group of women who had loved and followed this Jesus, came to the tomb, guarded and sealed, and found it empty. Then ones, twos, small groups, and a crowd of 500 saw him alive. Jesus himself, bearing the wounds of the cross, walking with them, eating with them, teaching them again…as he promised.
He is alive! This man from Nazareth, the Messiah of Israel, the Lord of the world.
With the breath of creation, He speaks of peace, faith, and mission.
With lungs full of air, He breathes on His disciples and grants His Spirit. My Jesus – alive!
The eyes that saw the darkness of death now drink in the sunlight of Easter. My Jesus – alive!* – Trevin Wax
Oh the joy…the indescribable joy of that reality. He died and yet he lives. We were dead in our sins, and because of him, we have life.
Take the time to read this amazing story yourself. The Gospel writers all have given detailed accounts of the risen Christ ( Matthew 28:1-13, Mark 16:1-14, Luke 24:1-49, and John 20:1-29). The Apostle Paul also wrote about Jesus’ resurrection in his letter to the Corinthian church (1 Corinthians 15).
Christ has been raised from the dead, the firstfruits of those who have fallen asleep. For as by a man came death, by a man has come also the resurrection of the dead. For as in Adam all die, so also in Christ shall all be made alive…
“Death is swallowed up in victory.” “O death, where is your victory? O death, where is your sting?”
The sting of death is sin, and the power of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. – 1 Cor. 15:20-22, 55-57
Sadly, there are those who think the resurrection of Jesus a myth, or a fairy tale. Even his life is treated casually. Yet, for sure, anyone who does a careful examination of the life and teachings of Jesus would be radically changed. This certainly was my experience. I know too well how wicked my heart can be…my thoughts and actions. God draws us to Himself, and in the drawing we recognize our desperate need for a savior, a strong arm to pull us out of the muck and mire of our own making. Jesus did that for me.
I know Jesus is alive from the historical accounts and the writing of eye witnesses, and because of his own word. I also know he is alive because of how he has transformed lives through the ages. He has changed my life, and he continues to do so.
For the past almost 20 years, during Lent, I have read Adrian Plass’ book The Unlocking. I would like to close with a portion out of his Easter reading.
On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews, Jesus came and stood among them and said to them, “Peace be with you.” – John 20:19
“On that dark Sunday morning, Mary could never have guessed the cosmic significance of the empty tomb. When Jesus rose from the dead the ancient engines of order were fired once more and, in his body on earth, chaos was defeated. And what a wonderful moment for Jesus and his disciples. Neither locks nor fears could withstand the peace and security that the risen Saviour brought, and still brings to his people. It is the peace of knowing that, however rough the road may need to be (and it often is), we shall indeed, in the most real sense, live happily ever after.” – Adrian Plass**
It was a day like no other day in history. For years we lived in countries where Christianity was a minority religion. While the few of us passed this week in reflection and wonder, it was, of course, just another week for most of our friends, neighbors, and colleagues. Easter had its name – Eid Al-Qiyama (“Feast of Resurrection”) – but, for so many, Good Friday was shrouded in the ordinary. For Jesus, and all who have experienced life through his teaching and example, this day was and is wholly extraordinary.
Good Friday – good for us, hard for Jesus. The events of his trial, crucifixion, death, and burial are all recorded with great detail in the four Gospels. They are riveting accounts of this terrible and triumphant day – Matthew 26:57-27:61, Mark 15, Luke 22:66-23:56, John 18:28-19:42.
Jesus had no opportunity to sleep in the hours of night before this dawn. From the garden where he prayed, he was forcibly taken into the custody of the high priests. Through the early morning hours, he was bounced brutally between the Sanhedrin, the high court of Israel, and the Roman authorities (Pilate and Herod Antipas). While in their custody, Jesus endured hostile interrogation, false accusations, trumped-up charges, relentless attempts at public humiliation, and repeated beatings. Yet, he somehow retained his full faculties, responding to the authorities, when necessary, with great wisdom and understanding of both the proceedings and the people.
In the midst of all this trauma, he even made eye contact with one of his dearest friends and followers, Peter, hiding himself nearby…in his own painful moment.
The outcome of all the wrangling between the Jewish and Roman officials was an unwarranted, undeserved death sentence. Execution by crucifixion. Pilate even washed his hands of the matter, literally, declaring Jesus innocent but still consenting to the death sentence. He didn’t know then but the “blood” he tried to wash of his hands was truly innocent. Still, it wasn’t Pilate who put Jesus on that cross, nor was it Caiaiphas, head of the Sanhedrin. Not a Roman, nor a Jew.
Jesus’ death, that day, was an outworking of a divine plan. We cannot begin to understand the holiness of the Father, the sinless resolve of the Son, or the steadfastness of the Spirit. This three-in-one God orchestrated a path for us, His fallen and broken people, to be restored to Him. That we, though wrecked by sin, can be whole again and one in Him, in that unity of Father, Son, Holy Spirit (John 17:21) is a miracle of grace.
Jesus gave his life for us that day. It was not taken from him. He laid it down. For us. Though completely undeserving, we are ransomed and redeemed. At such a great cost. This Jesus. This life. This cross.
Jesus spoke seven times during the three hours he hung on that cross. Each time he spoke, as in all the other times his words are recorded, there was something for all of us. If you don’t know what he said, in those seven brief cries from the cross, read them and discover more about him…and about us.
Just before he died, he cried out, “It. Is. Finished.” What? What was finished? His life…oh no…not at all…that story comes later. His work? Not completely…for he continues interceding for us (Romans 8:34). What was finished? The perfect sacrifice – the lamb without spot or blemish – his life for ours. “The Lamb of God who takes away the sin of the world” (John 1:29). Hallelujah!
There is so much more to say about this day and the people present. Pilate’s wife who warned Pilate about ruling against this innocent man. Judas Iscariot, Jesus’ betrayer, who tried to return the money and killed himself in remorse that same day. Simon of Cyrene, a pilgrim, who was drawn into the dreadful drama of that day to carry Jesus’ cross when he could not. Barabbas, a notorious criminal, who gained his freedom, through a strange twist of the day. The nameless thief on the cross who cried out in repentance to Jesus. The Roman centurion who in his witness of Jesus all those hours professed faith in him. John, Jesus’ closest disciple, and Jesus’ mother to whom Jesus gave each other. The women, lives changed by their faith in Jesus, who stayed at the foot of the cross through all the horror of his crucifixion. Nicodemus, a Pharisee and a Christ-follower, who tried to appeal for Jesus with the Sanhedrin. Joseph of Arimathea, another believing Pharisee, who went to Pilate to receive Jesus’ body for burial, to place in his own tomb.
So many stories of lives changed. Good Friday. This marked the day of Jesus’ trial, his death, and his burial, but it does not mark the end of the story. It’s Friday…but Sunday’s coming.*
“A new commandment I give to you, that you love one another, even as I have loved you, that you also love one another. By this all men will know that you are My disciples, if you have love for one another.” – John 13:34-35
The Thursday before Jesus’ trial and crucifixion was the awaited celebration of Passover. In this day, we have a picture of Jesus, in all his humanity, and in all his deity. All four of the Gospels written about Jesus’ life have the account of this day’s events (Matthew 26:17-75; Mark 14; Luke 22:7-65; John 13:1-18:27).
After sunset, the Jewish people would take the Passover meal together – as families usually. They would share the Seder and remember how God protected them during the days of their slavery in Egypt. Photo Credit: Seder Meal, Robert Couse-Baker, Flickr
When Jesus and his disciples gathered around this meal, there was not just looking back, but also a looking forward. The disciples still may not have understood that Jesus was hours away from dying. However, I’m sure they listened carefully to his teaching in those sacred moments together.
This Thursday is known as Maundy Thursday. Maundy means “commanded” and also can refer to the ceremonial washing of feet. Jesus took upon himself to wash the dusty feet of his disciples, modeling for them his command to love one another (John 13:34-35).Photo Credit: Heartlight
After Jesus and his disciples finished their meal together, he would go into the garden Gethsemane to pray. They were all with him, except Judas Iscariot, who had stolen away during the meal. He would bring Jesus’ enemies to trap him there in the garden in the dark of night. Jesus prayed there for a long time that evening. He wrestled with his heavenly Father over the need for him to die. “Oh my Father, if it is possible, let this cup [of suffering and death]pass from me.” Then, settled in his obedience, “O my Father, if this cup cannot pass away from me unless I drink it, Your will be done.” [Matthew 26:39; Matthew 26:42]Photo Credit: Wikimedia
Sometime during that dark night of the soul, he turned his attention toward his disciples and all the rest of us, across the ages, who would follow him. His prayer to the Father, recorded in John 17, is exquisitely beautiful, especially in the context of this difficult night. [Take time to read it in full, but I’ve included a part of it below.]
“Holy Father, keep them in Your name, the name which You have given Me, that they may be one even as We are. I have given them Your word; and the world has hated them, because they are not of the world, even as I am not of the world. I do not ask You to take them out of the world, but to keep them from the evil one.Sanctify them in the truth; Your word is truth.As You sent Me into the world, I also have sent them into the world.“I do not ask on behalf of these alone, but for those also who believe in Me through their word;that they may all be one; even as You, Father, are in Me and I in You, that they also may be in Us, so that the world may believe that You sent Me.”
Then out of the darkness, Judas came to betray Jesus. He was leading a group of the religious leaders, along with a huge company of soldiers. Although Jesus’ disciples wanted to resist his arrest, Jesus refused their intervening and surrendered himself…not to the mob, as much as to the will of the Father.
The betrayal was complete. His disciples fled (although those closest to him would soon follow after him). Jesus would spend the rest of the night in the tormenting custody of his enemies. The countdown to the cross had begun in earnest. A countdown that actually began at the Fall of humanity, and, under the careful watch of God, our Father…a countdown toward restoring us back to Himself.
Then Jesus came to them and said, “All authority in heaven and on earth has been given to Me. Therefore go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, and teaching them to obey all that I have commanded you. And surely I am with you always, even to the end of the age.” – Matthew 28:18-20
When good news shakes up and transforms our very lives, we don’t keep it to ourselves. We can’t. In fact, in his last conversation with his disciples, the Messiah Jesus speaks of this in commanding terms.
The occasion for his words in the Gospel of Matthew was a gathering of Jesus’ followers with him. They were filled with both the comfort and joy of having come through His unwarranted death on a Roman cross and then having witnessed His resurrection from the dead. Nothing could keep Jesus in the grave. Nothing.
He took our sins to the cross. He died in our place. He gave himself for our sake that we could know His abundant life on earth and be with the Lord forever in Heaven.
In his commissioning (Matthew 28:18-20), he spoke to his followers but the words ring through the centuries to all of us and to those who come after us. Only he had the authority to speak them and to send us out. His authority came from the Father, we can speak the good news of Christ through his authority and the power of the Holy Spirit. He goes with us and is with us always.
So what is our commission?
Go – to our children, our larger families, our friends, our neighbors, our workplace, the marketplace, the world.
Make disciples – not by any coercion or bait-and-switch strategy. We live Christ before others and we speak the words of Christ to those he places in our path. We are not Christian from birth (as some think about Christians). We are also not saved by manipulation or parental persuasion. We are saved by reckoning with our sinful state and need for a savior. The Lord saves; we cannot save ourselves. “Making disciples” is to lay out the truth of our own experience in received salvation from Christ and inviting others to receive the same. It is not the Lord’s desire for anyone to die without an opportunity to come to faith in him (2 Peter 3:9). He has commissioned us to bring about that opportunity.
Baptize – in the name of the Father, Son, and Holy Spirit. Jesus himself was baptized, (without need but as a witness for what he calls us to do). It is a public pronouncement of our faith in the sufficiency of Christ and our decision to follow him.
Teaching to obey. Obedience to Christ is not a peevish, demeaning thing. It is a beautiful alignment with all his promises, with all of who he is, and with all the good he brings out of our obedience – not just for ourselves but with a wide and generational ripple effect.
And that glorious promise: He is with us always. Glory!
[A note from my mom when we took a job outside the U.S. – she was a great pray-er.]
Have you received this Christ as your savior? Not an acknowledging of a form of Christ made popular across religions…but the One true God (three in one, in perfect unity). Not a “hope to get to Heaven” ticket…but through a personal relationship where God the Father sees us as we were meant to be – pure and beautiful sons and daughters, transformed by the life, death, and resurrection of Jesus.
See my hands and look at my feet
It’s okay if it’s hard to believe
I have faith that you will do greater things
It’s my time to go, but before I leave
Go tell the world about me
I was dead but now I live
I’ve gotta go now for a little while
But goodbye is not the end
Don’t forget the things that I taught you
I’ve conquered death and I hold the keys
Where I go you will go too someday
But there’s much to do here before you leave so
Go tell the world about me
I was dead but now I live
I’ve gotta go now for a little while
But goodbye is not the
End of the journey
The end of the road
My spirit is with you
Wherever you go
You have a purpose
And I have a plan
I’ll make you this promise
I’ll come back again
But until then
Go tell the world about me
For I was dead but now I live
Oh, I’ve gotta go now for a little while
Hey, but goodbye is not the end(Go tell the world)
Oh, go tell them about me
(Go tell the world)
I’ve gotta go
(Go tell the world)
For a little while
But goodbye is not the end*
Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the Lord, and he will have mercy upon him; and to our God, for he will abundantly pardon. – Isaiah 55:7
If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness. – 1 John 1:9
For by grace you have been saved through faith. And this is not your own doing; it is the gift of God. – Ephesians 2:8
What then? Should we sin because we are not under the law but under grace? Absolutely not! – Romans 6:15
To be forgiven for wrong-doing is amazing! We know we sin against God and against people, and to experience forgiveness is the most beautiful thing we can ever receive. It’s cause for joyful noise, a humble heart, and great celebration.
We can play down our sin. We can even wrongly feel justification for our actions…our unforgiveness…at times. However, if we have truly received Christ as Savior and Lord, we see sin differently. We want victory over sin. We want to live out His grace and display His glory.
I love We the Kingdom‘s song Holy Water. It’s a raspy, raw confession of grateful joy at being forgiven. It’s also a call to faith for those who don’t yet know Him.
There is nowhere to go except the Lord God for such forgiveness!
If we lose our joy…if we forget the deadening effect of sin…we can turn it around. In fact, God gives us repentance. It is a gift to each of us…by His power, He will grease the path for us to turn around to return to Him. His grace…always His grace draws us back to Him.
“Repentance is neither a suggestion nor an option. It is mandated by the Lord Almighty. Therefore, we should always be ready to repent and quick to do so. When we sin against God and man, we should be the first one to cast the stone against ourselves. We should find ourselves apologizing to our spouses, friends, and co-workers before they even have a chance to charge us with an offense. In that sense, we should be the greatest critics of ourselves, repenting of our sins not only to those whom we have offended but to all who knew of the offense. In doing so, we will not give our adversary any advantage to divide the body of Christ, for we are not ignorant of his devices (2 Corinthians 2:11). Can we possibly imagine what might happen if we took God’s command to repent seriously? All of our works are seen by the watching world, and even when our light does not shine so brightly before men and when our works do not cause men to glorify God as they should, in our repentance and forgiveness of one another let us demonstrate to the world that we are followers of Christ by our love.“ – from The Gift of Repentance – Burk Parsons
Would you worship with me right now, if you can? [Lyrics/music in this link.]
God, I’m on my knees again
God, I’m begging please again
I need You
Oh, I need You
Walking down these desert roads
Water for my thirsty soul
I need You
Oh, I need You
Your forgiveness
Is like sweet, sweet honey on my lips
Like the sound of a symphony to my ears
Like holy water on my skin, hey!
Dead man walking, slave to sin
I wanna know about being born again
I need You
Oh, God, I need You
So, take me to the riverside
Take me under, baptize
I need You
Oh, God, I need You, oh-oh
Your forgiveness
Is like sweet, sweet honey on my lips
Like the sound of a symphony to my ears
Like holy water on my skin
On my skin
I don’t wanna abuse Your grace
God, I need it every day
It’s the only thing that ever really
Makes me wanna change
I don’t wanna abuse Your grace
God, I need it every day
It’s the only thing that ever really
Makes me wanna change
I don’t wanna abuse Your grace
God, I need it every day
It’s the only thing that ever really
Makes me wanna change, oh-oh-oh
I don’t wanna abuse Your grace
God, I need it every day
It’s the only thing that ever really
Makes me wanna change
Your forgiveness
Is like sweet, sweet honey on my lips
Like the sound of a symphony to my ears
It’s like holy water
Your forgiveness
Oh, is like sweet, sweet honey on my lips
Like the sound of a symphony to my ears
Oh, it’s like holy water on my skin
Yeah, it’s like holy water on my skin
Oh, it’s like holy water*
Photo Credit: 
Photo Credit: 
