Tag Archives: Jerusalem

Jesus and Holy Week – Tuesday, Day 3 – A Long Day Teaching & Countering Religious Opposition

Photo Credit – slidesharecdn.com

[Adapted from the Archives]

When He [Jesus] entered the temple, the chief priests and the elders of the people came to Him while He was teaching, and said, “By what authority are You doing these things, and who gave You this authority?”Matthew 21:23

On this long day, Jesus would demonstrate in one situation after another that he spoke and acted with the authority of God Himself. The barren fig tree cursed by Jesus the day before had indeed withered and died. The disciples saw it themselves that morning as they walked again from Bethany to Jerusalem. Jesus spoke to them of faith, which they would need all the more in the days ahead (Matthew 21:21-22).

Again and again…in Jerusalem, in the Temple, and on the busy streets during Passover, Jesus was confronted by the religious leaders.

It’s amazing that he even gained entry to the Temple after overturning the market just the day before. Again, another sign of his authority. He was untouchable, until he gave himself over to his own death on the cross…for us.

The religious leaders were determined to trap him in some sort of blasphemous teaching or interpretation of the law. It would not happen, yet they were set on his destruction one way or another.

In an attempt to test Jesus’ understanding of the law, a legal advisor to the Pharisees asked Jesus what was the greatest commandment in the law. The Pharisees emphasized strict adherence to the laws of the Torah, all 613 of them! They were not prepared for Jesus’ response:

Jesus answered, “The foremost is, ‘Hear, O Israel! The Lord our God is One Lord; and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” –   Mark 12:29-31

Two commands: 1) Love God with your whole being; 2) Love your neighbor as yourself. Some might say that a third is presumed in that you must love yourself in a right and wholesome way in order to truly love others.

Jesus’ love for the Father and his love for all people were in perfect unity. Loving God, with all we are, gives us perspective and capacity to love those around us, whomever they are, as we have experienced love ourselves, from the God who loves us perfectly and completely.

The Pharisees, Sadducees, and other Jewish leaders grew more angry at Jesus and were vexed as to how to destroy his popularity and influence with the masses of Jews loyal to him. All their trickery failed this time. Jesus was not intimidated by them, and in fact, spoke some of his strongest words against them while teaching that day.

His 8 “woe to you” pronouncements against the Pharisees are listed at bottom of this page. When I read them, the song from the original Godspell film comes to mind as the Jesus character stands against the religious “machine” of his day – those “hypocrites”, those “blind guides” of the people.

http://debmillswriter.com/wp-content/uploads/2015/03/Blog-Holy-Week-Pharisees.jpgPhoto Credit: www.faithbibleministries.com

Finally, leaving Jerusalem that day, Jesus stopped on the Mount of Olives (Olivet) to speak about the future. He talked at length, to his disciples and all those who followed, about the end times. He cautioned them about false teachers and the evil that would rise up in those last days. What it must have been to listen to Jesus, the Messiah, on that Tuesday – filled with a mixture of faith in him and fear of what could lie ahead for them, and the generations to come.

When Jesus and his disciples returned for the evening to Bethany, Judas Iscariot, one of the twelve, stole away and met with Jesus’ enemies. [Matthew 26:14-16] In the dark of night, he would betray Jesus to them. He acted as a coward, away from the crowds who would have strongly objected…

For 30 pieces of silver, Judas would seemingly take history into his own hands, but the clock was already ticking, and Jesus would finish what he came to earth to do.

Postscript:

8 “Woe’s” Spoken by Jesus Against the Pharisees (Matthew 23:13-30)

1- Woe to you, scribes and Pharisees, hypocrites! for you shut up the kingdom of Heaven against men.

2- Woe to you, scribes and Pharisees, hypocrites! for you devour widows’ houses, and pray at length as a pretense.

3– Woe to you, scribes and Pharisees, hypocrites! for you travel land and sea to win one proselyte, and when he is won, you make him twice as much a son of hell as yourselves.

4- Woe to you, blind guides, who say, “Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obliged to perform it.”

5- Woe to you, scribes and Pharisees, hypocrites! for you pay tithe of mint and anise and cumin, and have neglected the weightier matters of the law: justice and mercy and faith.

6- Woe to you, scribes and Pharisees, hypocrites! for you cleanse the outside of the cup and dish, but inside they are full of extortion and self-indulgence.

7- Woe to you, scribes and Pharisees, hypocrites! for you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness.

8- Woe to you, scribes and Pharisees, hypocrites! Because you build the tombs of the prophets and adorn the monuments of the righteous, and say, “If we had lived in the days of our fathers, we would not have been partakers with them in the blood of the prophets.”*

Holy Week – Day 3: Tuesday in Jerusalem, Mount of Olives – Mary Fairchild

YouTube video Alas for You from the original film Godspell

Spotify Playlist – From Palm Sunday to the Resurrection – Beth Wayland

The Way of Jesus #2: Unsettling the Religious Status Quo – James Nored & Phil Ware

Experience Easter – From Genesis to Revelation – K-Love

Reasoning Why Jesus Cursed the Fig Tree – Sam Shamoun

Jesus and the Pharisees

*8 Woes Upon the Pharisees – Curtis Kittrell

Great Texts of the Bible – The Two Commandments – commentary by James Hastings

Jesus’ Olivet Discourse about Two Future Events – Ronald W. Leigh, Ph.D

Palm Sunday – Day 1 of Holy Week – Jesus’ Triumphant Entry into Jerusalem on the Way to the Cross

Photo Credit: Knox United Vancouver

[Adapted from the Archives]

For you critical thinkers, this week in the life of Jesus of Nazareth is one worthy of analysis. No matter your religion or non-religion, this Jesus, in these days, warrants examination, related to anything you may think of God. You will better understand the core beliefs of a Christ-follower, not just a person known to you as Christian. For in the study of Jesus’ life and his followers, in just this one week, you will see a deep distinction between “the religious” and “the redeemed”.

{Sidebar: I taught a World Religions course some time ago in a Moroccan high school. In that course, we studied all the major religions. The students were challenged to think critically of each religion. They were to study each religion in this way:

  • trying to put themselves in the perspective of one who believes (i.e., a true follower, using eye witness/historical accounts and Scriptures when available), and then
  • analyzing each belief/tenet of faith critically.

Any of us can benefit thinking through Holy Week this way; none will not come away the same by examining the life of Jesus.]

Photo Credit: Wikimedia

Palm Sunday is celebrated as the “triumphal entry” of Jesus into Jerusalem, just days before he would endure a mock trial and then be crucified. He and his closest followers (disciples) came to Jerusalem for the celebration of Passover. Passover was an annual remembrance of God’s protection and deliverance of Israel during a time of slavery (Exodus 12:26-28). Jesus would celebrate Passover on Thursday of that coming week, but he did not come to Jerusalem for that reason alone.

He knew from his Father God why he came to Jerusalem, and he tried to prepare his disciples for what was coming.

From that time Jesus began to show His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day.Matthew 16:21

And while they were gathering together in Galilee, Jesus said to them, “The Son of Man is going to be delivered into the hands of men; and they will kill Him, and He will be raised on the third day.” And they were deeply grieved. – Matthew 17:22-23

As Jesus was about to go up to Jerusalem, He took the twelve disciples aside by themselves, and on the way He said to them, “Behold, we are going up to Jerusalem; and the Son of Man will be delivered to the chief priests and scribes, and they will condemn Him to death,  and will hand Him over to the Gentiles to mock and scourge and crucify Him, and on the third day He will be raised up.”Matthew 20:17-19

I can’t even imagine what those disciples must have felt as Jesus predicted his own death. They loved him and all pledged their lives to him, even to death. They believed him to be the conquering king, sent by God, to deliver the Jews from Roman rule and to restore the nation of Israel. Although they had soaked up three years of his teaching, this “end of the story” was more than they could bear. Just a week later, they would gloriously understand that it would not be the end of the story of Jesus’ life.

On this Sunday, before the Passover, Jesus would enter the great city of Jerusalem, teeming with crowds there to celebrate. He entered, riding a donkey*, as was foretold by the Jewish prophet Zechariah:

Rejoice greatly, O daughter of Zion! Shout in triumph, O daughter of Jerusalem! Behold, your king is coming to you; He is just and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey. Zechariah 9:9

Imagine the scene as Jesus entered Jerusalem. Some in the crowd did recognize him, and then the word spread of the arrival of this great teacher, this healer, this man whose teaching was like none before him. Palm branches were pulled to wave in tribute to him, as others flung their cloaks on the dust before him welcoming him:

Most of the crowd spread their coats in the road, and others were cutting branches from the trees and spreading them in the road. The crowds going ahead of Him, and those who followed, were shouting, “Hosanna** to the Son of David; BLESSED IS HE WHO COMES IN THE NAME OF THE LORD; Hosanna in the highest!” When He had entered Jerusalem, all the city was stirred, saying, “Who is this?”Matthew 21:8-10

“Who is this?” For those who did not know him, the wild welcome for him must have been confusing and captivating. For the religious authorities in Jerusalem, who knew him and were unwilling to welcome this “king of the Jews”, his popularity was infuriating.

The clock began ticking as they plotted against this man Jesus.

Over that bright hopeful day of palms hung the shadow of the Cross – the Cross that would bring even greater hope to all people. The “Hosanna” of Palm Sunday would change to cries to “Crucify!” just five days later. Jesus had no ambition to please the crowds; he was resolutely on task to redeem those who could not redeem themselves – the whole world.

[Each day in this week, the posts will mark the journey of Jesus of Nazareth through the last week of his earthly life. Join me please.]

*Matthew 21:1-11 & Commentary

**”Hosanna” means “God saves”.  YouTube lyric video of Hosanna – Hillsong

Spotify Playlist – From Palm Sunday to the Resurrection – Beth Wayland

Holy Week Timeline

Look, the World Has Gone After Him: Prelude to Palm Sunday – Jon Bloom

The Significance of Palm Sunday in Relation to Passover

Kings Riding on Donkeys? What? – Christopher Mark Van Allsburg

Photo Gallery: Egypt’s Coptic Christians Celebrate Palm Sunday – When our children were young, we lived in Cairo, and bought palm fronds to make some of these crafts, as well as buying them ready-made.

Jesus and Holy Week – Tuesday, Day 3 – A Long Day Teaching & Countering Religious Opposition

Photo Credit – slidesharecdn.com

[Adapted from the Archives]

When He [Jesus] entered the temple, the chief priests and the elders of the people came to Him while He was teaching, and said, “By what authority are You doing these things, and who gave You this authority?”Matthew 21:23

On this long day, Jesus would demonstrate in one situation after another that he spoke and acted with the authority of God Himself. The barren fig tree cursed by Jesus the day before had indeed withered and died. The disciples saw it themselves that morning as they walked again from Bethany to Jerusalem. Jesus spoke to them of faith, which they would need all the more in the days ahead (Matthew 21:21-22).

Again and again…in Jerusalem, in the Temple and on the busy streets during Passover, Jesus was confronted by the religious leaders. They were determined to trap him in some sort of blasphemous teaching or interpretation of the law. It would not happen, yet they were set on his destruction one way or another.

In an attempt to test Jesus’ understanding of the law, a legal advisor to the Pharisees asked Jesus what was the greatest commandment in the law. The Pharisees emphasized strict adherence to the laws of the Torah, all 613 of them! I don’t think they were prepared for Jesus’ response:

Jesus answered, “The foremost is, ‘Hear, O Israel! The Lord our God is One Lord; and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” –   Mark 12:29-31

Two commands: 1) Love God with your whole being; 2) Love your neighbor as yourself. Some might say that a third is presumed in that you must love yourself in a right and wholesome way in order to truly love others. Jesus’ love for the Father and his love for all people were in perfect unity. Loving God, with all we are, gives us perspective and capacity to love those around us, whomever they are, as we have experienced love ourselves, from the God we love.

The Pharisees, Sadducees, and other Jewish leaders grew more angry at Jesus and were vexed as to how to destroy his popularity and influence with the masses of Jews loyal to him. All their trickery that day failed. Jesus was not intimidated by them, and in fact, spoke some of his strongest words against them while teaching that day. His 8 “woe to you” pronouncements against the Pharisees are listed at bottom of this page. When I read them, the song from the original Godspell film comes to mind as the Jesus character stands against the religious “machine” of his day – those “hypocrites”, those “blind guides” of the people.

http://debmillswriter.com/wp-content/uploads/2015/03/Blog-Holy-Week-Pharisees.jpgPhoto Credit –www.faithbibleministries.com

Finally, leaving Jerusalem that day, Jesus stopped on the Mount of Olives (Olivet) to speak about the future. He talked at length, to his disciples and all those who followed, about the end times, cautioning them about false teachers and the evil that would rise up in those last days. What it must have been to listen to Jesus, the Messiah, the day. Filled with a mixture of faith in him and fear of what could lie ahead for them, and the generations to come.

When Jesus and his disciples returned for the evening to Bethany, Judas Iscariot, one of the twelve, stole away and met with Jesus’ enemies. [Matthew 26:14-16] He would betray Jesus to them in the dark of night, away from the crowds who would have strongly objected…in just two more days…for 30 pieces of silver…Judas would seemingly take history into his own hands, but the clock was already ticking, and Jesus would finish what he came to earth to do.

Postscript:

8 “Woe’s” Spoken by Jesus Against the Pharisees (Matthew 23:13-30)

1- Woe to you, scribes and Pharisees, hypocrites! for you shut up the kingdom of Heaven against men.

2- Woe to you, scribes and Pharisees, hypocrites! for you devour widows’ houses, and pray at length as a pretense.

3– Woe to you, scribes and Pharisees, hypocrites! for you travel land and sea to win one proselyte, and when he is won, you make him twice as much a son of hell as yourselves.

4- Woe to you, blind guides, who say, “Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obliged to perform it.”

5- Woe to you, scribes and Pharisees, hypocrites! for you pay tithe of mint and anise and cumin, and have neglected the weightier matters of the law: justice and mercy and faith.

6- Woe to you, scribes and Pharisees, hypocrites! for you cleanse the outside of the cup and dish, but inside they are full of extortion and self-indulgence.

7- Woe to you, scribes and Pharisees, hypocrites! for you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness.

8- Woe to you, scribes and Pharisees, hypocrites! Because you build the tombs of the prophets and adorn the monuments of the righteous, and say, “If we had lived in the days of our fathers, we would not have been partakers with them in the blood of the prophets.”*

Holy Week – Day 3: Tuesday in Jerusalem, Mount of Olives – Mary Fairchild

YouTube video Alas for You from the original film Godspell

Reasoning Why Jesus Cursed the Fig Tree – Sam Shamoun

Jesus and the Pharisees

*8 Woes Upon the Pharisees – Curtis Kittrell

Great Texts of the Bible – The Two Commandments – commentary by James Hastings

613 Laws of the Torah – William F. Dankenbring

Jesus’ Olivet Discourse about Two Future Events – Ronald W. Leigh, Ph.D

Palm Sunday – Jesus’ Triumphant Entry into Jerusalem on the Way to the Cross – Day 1 of Holy Week

Blog - Palm Sunday & CrossPhoto Credit – inexplores.com

[Adapted from the Archives]

For anyone who considers herself a critical thinker, this week in the life of Jesus of Nazareth is one worthy of analysis. No matter your religion or non-religion, this Jesus, in these days, warrants examination, related to anything you may think of God. You will better understand the core beliefs of a Christ-follower, not just a person known to you as Christian. For in the study of Jesus’ life and his followers, in just this one week, you will see a deep distinction between “the religious” and “the redeemed”.

{Sidebar: I taught a World Religions course some time ago in a Moroccan high school. In that course, we studied all the major religions. The students were challenged to think critically of each religion. I encouraged them to study each one, 1) trying to put themselves in the perspective of one who believes (i.e., a true follower, using eye witness/historical accounts and Scriptures when available), and then 2) to break down each belief/tenet of faith critically. We all benefit thinking through Holy Week this way; none will not come away the same by examining the life of Jesus.]

Photo Credit: Wikimedia

Palm Sunday is celebrated as the “triumphal entry” of Jesus into Jerusalem, just days before he would endure a mock trial and then be crucified. He and his closest followers (disciples) came to Jerusalem for the celebration of Passover. Passover was an annual remembrance of God’s protection and deliverance of Israel during a time of slavery (Exodus 12:26-28). Jesus would celebrate Passover on Thursday of that coming week, but he did not come to Jerusalem for that reason alone.

He knew from his Father God why he came to Jerusalem, and he tried to prepare his disciples for what was coming.

From that time Jesus began to show His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day.Matthew 16:21

And while they were gathering together in Galilee, Jesus said to them, “The Son of Man is going to be delivered into the hands of men; and they will kill Him, and He will be raised on the third day.” And they were deeply grieved. – Matthew 17:22-23

As Jesus was about to go up to Jerusalem, He took the twelve disciples aside by themselves, and on the way He said to them, “Behold, we are going up to Jerusalem; and the Son of Man will be delivered to the chief priests and scribes, and they will condemn Him to death,  and will hand Him over to the Gentiles to mock and scourge and crucify Him, and on the third day He will be raised up.”Matthew 20:17-19

I can’t even imagine what those disciples must have felt as Jesus predicted his own death. They loved him and all pledged their lives to him, even to death. They believed him to be the conquering king, sent by God, to deliver the Jews from Roman rule and to restore the nation of Israel. Although they had soaked up three years of his teaching, this “end of the story” was more than they could bear. Just a week later, they would gloriously understand that it would not be the end of the story of Jesus’ life.

On this Sunday, before the Passover, Jesus would enter the great city of Jerusalem, teeming with crowds there to celebrate. He entered, riding a donkey*, as was foretold by the Jewish prophet Zechariah:

Rejoice greatly, O daughter of Zion! Shout in triumph, O daughter of Jerusalem! Behold, your king is coming to you; He is just and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey. Zechariah 9:9

Imagine the scene as Jesus entered Jerusalem. Some in the crowds did recognize him, and then the word spread of the arrival of this great teacher, this healer, this man whose teaching was like none before him. Palm branches were pulled to wave in tribute to him, as others flung their cloaks on the dust before him welcoming him:

Most of the crowd spread their coats in the road, and others were cutting branches from the trees and spreading them in the road. The crowds going ahead of Him, and those who followed, were shouting, “Hosanna** to the Son of David; BLESSED IS HE WHO COMES IN THE NAME OF THE LORD; Hosanna in the highest!” When He had entered Jerusalem, all the city was stirred, saying, “Who is this?”Matthew 21:8-10

“Who is this?” For those who did not know him, the wild welcome for him must have been confusing and captivating. For the religious authorities in Jerusalem, who knew him and were unwilling to welcome this “king of the Jews”, his popularity was infuriating.

The clock began ticking as they plotted against this man Jesus.

Over that bright hopeful day of palms hung the shadow of the Cross – the Cross that would bring even greater hope to all people. The “Hosanna” of Palm Sunday would change to cries to “Crucify!” just five days later. Jesus had no ambition to please the crowds; he was resolutely on task to redeem those who could not redeem themselves – the whole world.

[Each day in this week, the posts will mark the journey of Jesus of Nazareth through the last week of his earthly life. Join me please.]

*Matthew 21:1-11 & Commentary

**”Hosanna” means “God saves”.  YouTube lyric video of Hosanna – Hillsong

Holy Week Timeline

Look, the World Has Gone After Him: Prelude to Palm Sunday – Jon Bloom

The Significance of Palm Sunday in Relation to Passover

Kings Riding on Donkeys? What?

Photo Gallery: Egypt’s Coptic Christians Celebrate Palm Sunday – When our children were young, we lived in Cairo, and bought palm fronds to make some of these crafts, as well as buying them ready-made.

Holy Week – Each Day of that Week in the Life of Jesus – Right Through to His Death, Burial, and Resurrection

Blog - Holy Week - fumcamesPhoto Credit: FUMCAmes

“The resurrection of Jesus changes the face of death for all His people. Death is no longer a prison, but a passage into God’s presence.  Easter says you can put truth in a grave, but it won’t stay there.”Clarence W. Hall

This week is unlike any other in the calendar. Through the centuries, this week has been considered holy. We note each day as significant because of what happened for the sake of all humanity in the space of 8 days…8 days that changed history forever.

Many writers commemorate Holy Week. I wrote a series of articles myself this time last year (links are below). Desiring God also has a great series on Holy Week…and Mike Mobley’s Events of the Holy Week. Then there’s Tom Elliff’s beautiful piece on The Easter I’ll Never Forget. You can find much to read on these incredible days of Jesus’ life.

In all the busyness of this month, with school assignments, work deadlines, and Spring vacations, don’t miss Holy Week.

Don’t miss Jesus of Nazareth…whose life is set in history and who sets us into His Story.

Day 1 of Holy Week – Palm Sunday – Jesus’ Triumphant Entry into Jerusalem on the Way to the Cross

Jesus and Holy Week – Monday, Day 2 – Jesus Curses a Fig Tree and Cleanses the Temple

Jesus and Holy Week – Tuesday, Day 3 – a Long Day teaching & Countering Religious Opposition

Jesus and Holy Week – Wednesday, Day 4 – a Day of Quiet Before the Storm – and We Worship

Jesus and Holy Week – Thursday, Day 5 – Passover Celebration and His Last Supper Before the Cross

Jesus and Holy Week – Day 6 – Good Friday – His Trial, Crucifixion, & Burial

Jesus and Holy Week – Saturday, Day 7 – Black Saturday – the Silent Tomb

Jesus and Holy Week – Day 8 – He is Risen! Resurrection Sunday

Resurrection of Jesus – Slideshare

“For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures, and that He was seen by Cephas, then by the twelve. After that He was seen by over five hundred brethren at once, of whom the greater part remain to the present, but some have fallen asleep. After that He was seen by James, then by all the apostles.”  – the Apostle Paul, 1 Corinthians 15:3–7

Blog - Holy Week - resurrection - the gospel coalitionPhoto Credit: The Gospel Coalition

What’s Your Wall? – Lessons on Leadership & the Marketplace Through Nehemiah

Blog - Nehemiah - thestorehousesweden.filesPhoto Credit: thestorehousesweden.files.wordpress.com

When I heard these words, I sat down and wept and mourned for days; and I was fasting and praying before the God of heaven. I said, “I beseech You, O LORD God of heaven, the great and awesome God, who preserves the covenant and lovingkindness for those who love Him and keep His commandments, let Your ear now be attentive and Your eyes open to hear the prayer of Your servant which I am praying before You now, day and night, on behalf of the sons of Israel Your servants, confessing the sins of the sons of Israel which we have sinned against You; I and my father’s house have sinned.”Nehemiah 1:4-6

Nehemiah was a Jewish exile and a highly placed official of the Persian king Artaxerxes (445 B.C.). Word came to him through a brother that the exiles who had returned to Jerusalem were in a bad way. The walls of the city were destroyed, the gates were burned, and the people were disheartened and vulnerable to attack. That news was so devastating to Nehemiah he felt deeply compelled to action. So what did he do? He prayed…for months.

Out of that season of prayer, Nehemiah acted in a remarkable way – not as a single agent for change, but a man moved by the heart of God Himself. Read Nehemiah again. I did this morning, with the workplace in mind, and came away with what follows:

1) News (whether it’s sweeping changes at work, downsizing, cultural or technological shifts) does not defeat us or define us. God is always at work. We are in the midst of the working out and recording of history (“His Story”). Just as Nehemiah recorded a first-person account of the rebuilding of the wall (and a people), what will we record as we work through our current situation?

2) Walls are providential. What we see as barriers or obstacles to how we see work should be done may be the very vehicles through which God will show Himself most powerful…through those in the workplace, maybe most affected by the obstacles and most available to Him to show Himself through us.

3) Who is the enemy? Make sure it’s not you. Nehemiah, released from his duties to the king, led the people in rebuilding the walls around Jerusalem. During that work, there were the enemies of the project, the naysayers, and those who would see it done a very different way. We always think that sort of coworker is someone else. A check of your own heart to make sure it’s not you is wisdom.

4) Where is God in your situation? Who is God in your situation? You can be sure that God is in your situation because He loves you, He loves your work (even when it’s hard to imagine), and He is at work forging a future. Never lose sight of that. In fact, like Nehemiah, be fueled by that hope. God is completely able to do His will in any situation. There are no barriers, no enemies, or even no frailties on your part that alter the beautiful course of almighty God. Keep your eyes fixed on Him.

5) What is our station in the sovereignty of God? The biggest question of all: What will you do given your place in the out-working of the will of God in your situation? Nehemiah prayed…and prayed a lot…and kept praying. He acted bravely, wisely, and definitively. He humbly, as needed, and he acted boldly, as the situation demanded.

Nehemiah was a cupbearer to a Persian king, and he was a leader and builder of a broken wall…and a broken people. You can be, too.

So the wall was completed on the twenty-fifth of the month Elul, in fifty-two days. When all our enemies heard of it, and all the nations surrounding us saw it, they lost their confidence; for they recognized that this work had been accomplished with the help of our God.               – Nehemiah 6:15-16

Nehemiah: A Leader and His Wall – Bible Study at workmatters.org

Broken Down Gates of Our Cities

Four Leadership Lessons from Nehemiah

Nehemiah: An Awesome Leader 1: A Leader Who Prayed and Prayed and Prayed

Nehemiah: An Awesome Leader 2: Building More Than a Wall

BLog - Nehemiah - walls of Jerusalem - bpnews.netPhoto Credit: bpnews.net

 

Jesus and Holy Week – Monday, Day 2 – Jesus Curses a Fig Tree and Cleanses the Temple

Blog - fig tree

On the next day, when they had left Bethany, He became hungry. Seeing at a distance a fig tree in leaf, He went to see if perhaps He would find anything on it; and when He came to it, He found nothing but leaves, for it was not the season for figs. He said to it, “May no one ever eat fruit from you again!”Mark 11:12-14

During that week in Jerusalem, Jesus and his disciples spent the nights with friends in Bethany, two miles outside of the city. Each morning, they would walk into Jerusalem. On that Monday morning, just four days prior to his crucifixion, Jesus became hungry on the walk in. Seeing a leafy fig tree, he looked for fruit. With fig trees, where there are leaves, there should be figs. Green figs are edible, but since it wasn’t harvest season, there should still be fruit on the tree.

When he found no figs, Jesus cursed the tree. This seems out of character for Jesus, until his action is put in the context of his culture and community. Throughout his public ministry, especially as he became more known and revered, the Jewish religious leaders held him in contempt. Jesus’ teaching of our dependence on God’s righteousness and not our own flew in the face of the Pharisaical teaching of the day – that of strict adherence to Jewish law as the only hope of finding favor with God. For Jesus, the leafy barren fig tree must have been a picture of religious Jews of that day, all flash and finery but no fruit of faith.

Jesus was left still physically hungry and then also spiritually hungry  – for this people of the Book to receive the good news that the Messiah had come.

Finally, arriving back in Jerusalem, Jesus was deeply troubled by what he found inside the Temple. The crowds of Passover pilgrims did not disturb him, but temple grounds turned marketplace did. In this sanctified place, meant only for worship, there were money-changers and sellers of animals for sacrifice, right in the Court of the Gentiles – in the only place where non-Jewish God-believers could worship.Blog - Jesus Cleansing the TempleAnd Jesus entered the temple and drove out all those who were buying and selling in the temple, and overturned the tables of the money changers and the seats of those who were selling doves. And He said to them, “It is written, ‘MY HOUSE SHALL BE CALLED A HOUSE OF PRAYER’; but you are making it a ROBBERS’ DEN.”Matthew 21:12-13

Often in film depictions of Jesus cleansing the temple, he appears a crazed individual, flailing about, throwing tables and flinging pigeons into the air. I can’t even imagine it that way. We can’t know how it happened except that in Jesus’ anger, he did not sin. I know the Jesus Film is just another director’s film rendering, but in this scene, Jesus showed great restraint. Disturbed at the buying and selling that actually kept believing Gentiles from worshipping, he moved to correct the situation. He was unafraid of the temple officials, burning with zeal for his Father to be truly worshipped in that place,

Zeal for Your house has consumed me, And the reproaches of those who reproach You have fallen on me.Psalm 69:9

Later in the week, he himself would be the one sold –  for 30 pieces of silver, betrayed by one of his own disciples, to satisfy the wrath of the religious leaders. That story is for another day.

This Holy Monday, we are drawn again to this Messiah who teaches us that the way we live our lives matters but not more than the way we relate to God. He is holy, and in His righteousness, we stand…on solid ground.

Holy Week – Day 2: Monday Jesus Clears the Temple

Reasoning Why Jesus Cursed the Fig Tree

Monday of Holy Week

The Righteous Anger of Jesus

Cleansing the Court of the Gentiles

YouTube Video with Lyrics of In Christ Alone by Stuart Townend & Keith Getty

Jesus Film Media – website & app to watch videos

Photo Credit: Fig Tree by Bob Orchard and Expulsion of the Moneychangers from the Temple” by Luca Giordano