Photo Credit: Catholiclane.com – Garden Tomb, Jerusalem
[Adapted from the Archives]
As I write this morning, it is quiet outside. Very quiet. Lonely quiet. This is the morning of exhausted grief. Jesus, the Messiah, God’s Sent One; His Only One lay dead in a tomb. Dead. How is this possible? The disciples, his family…those followers whose lives were transformed must have been numb with the stark reality that he was not with them…not on that Saturday. What would they do without him? What would happen to them? What? What? What?
There is only one scriptural reference to this day and it relates to the threat to some of Jesus’ power and influence, even in death:
The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said, “Sir, we remember how that impostor said, while he was still alive, ‘After three days I will rise.’ Therefore order the tomb to be made secure until the third day, lest his disciples go and steal him away and tell the people, ‘He has risen from the dead,’ and the last fraud will be worse than the first.” Pilate said to them, “You have a guard of soldiers. Go, make it as secure as you can.” So they went and made the tomb secure by sealing the stone and setting a guard. – Matthew 27:62-66
The tomb was sealed. Guards were placed. Jesus would be no more trouble….
“He is dead: this man from Nazareth, the Messiah of Israel, the Lord of the world.
With His dying breaths, He spoke words of forgiveness, finality, and faith.
But now the breathing has ceased, and the lungs that exhaled forgiveness are deflated. My Jesus – dead.”* – Trevin Wax
Read the rest of this gripping poem here.
We today have the great knowledge of the risen Christ, but his followers, on that Saturday, only had dim recollection of his words of promise. Shrouded in grief, they found themselves quite “in between” – in between the death of their Savior and the life of his glorious promises.
“Because of the interval that is Holy Saturday, the hope of Psalm 139 is now grounded in Jesus’s own experience: “If I make my bed in Sheol, you are there!” (Psalm 139:8). Jesus descended into death. He made all that darkness his own. Death captured Jesus as he entered it fully. But then, in the great reversal, Jesus captured death. In his rising, Christ filled that darkness with the light of his presence. He dispelled that gloom forever for those who trust him. So when we consider the crossing into of death, we can now hold fast to the truth, “Even darkness is not dark to you” (Psalm 139:12). Just as Jesus took our sins, so he has taken all our lonely dying as his own.” – Gerrit Scott Dawson
“Saturday is the “in between” day: in between despair and joy; brokenness and healing; confusion and understanding; death and life.” – John Ortberg
A dear friend of ours, Beth Wayland, shared with us this message by John Ortberg (quote above and passage below) from a conference where he spoke on Black Saturday, well, “Saturdays” in general. He describes so well this day in between.
“Saturday – the day between the crucifixion and the resurrection. What do you think the disciples were doing on Saturday? Here they have seen their friend and their Master killed the day before but also have this vague promise, which probably seemed ludicrous at the time that he would rise again. So what do you think they were doing on Saturday between the tragedy and the promise?
Most of life is Saturday. We`re in a terrible position, but we have a promise from God that we only half believe. It`s after the doctor tells us we have cancer, but before we`re cured or find a new depth of faith to cope with it. It`s after the marriage breaks up, but before God heals the grief. It`s after we`ve been laid off, but before God uses our gifts in a new place. Most of life is Saturday. It`s waiting in faith and hanging onto the promise that God is going to come through for us in spite of how bad things look. Most of life is Saturday. — I don`t know where you are this Holy Week. Maybe you`re in a Palm Sunday kind of mood wanting God to get on board with an agenda and maybe he will, but if he doesn’t, know that his plans are always good. Maybe you`re feeling a little unlovable because of something you`ve done or haven`t done. Maundy Thursday means that God loves us no matter how dirty our uniform gets from the game of life. Maybe you`re in a Saturday kind of place – between a hard time and a promise you only half believe. Know this for sure that God`s Easter irony is still at work, and he can use even the worst tragedies for good, and he always has at least one more move left. No matter how bleak and dark Saturday gets, Sunday`s coming, and it`s coming sooner than you think. “ – John Ortberg
Photo Credit: IMB Resources