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Jesus and Holy Week – Monday, Day 2 – Jesus Curses a Fig Tree and Cleanses the Temple

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Photo Credit: Fig Tree by Bob Orchard

[Adapted from the Archives]

On the next day, when they had left Bethany, He became hungry. Seeing at a distance a fig tree in leaf, He went to see if perhaps He would find anything on it; and when He came to it, He found nothing but leaves, for it was not the season for figs. He said to it, “May no one ever eat fruit from you again!” – Mark 11:12-14

When Jesus woke on Monday morning, after that glorious Sunday entering Jerusalem…I wonder what he thought. Did he know that, in just four days, he would be crucified? Whew…

Back to Monday:

During that week in Jerusalem, Jesus and his disciples spent the nights with friends in Bethany, two miles outside of the city. Each morning, they would walk into Jerusalem. On that Monday morning, just four days prior to his crucifixion, Jesus became hungry on the walk in. Seeing a leafy fig tree, he looked for fruit. With fig trees, where there are leaves, there should be figs. Since green figs are edible, and it wasn’t yet harvest season, there should still be some fruit on the tree.

When he found no figs, Jesus cursed the tree. This seems out of character for Jesus, until his action is put in the context of his culture and community. Throughout his public ministry, especially as he became more known and revered, the Jewish religious leaders held him in contempt. Jesus’ teaching of our dependence on God’s righteousness and not our own flew in the face of the Pharisaical teaching of the day – that of strict adherence to Jewish law as the only hope of finding favor with God. For Jesus, the leafy barren fig tree must have been a picture of religious Jews of that day, all flash and finery but no fruit of faith.

“Christ’s single miracle of Destruction, the withering of the fig-tree, has proved troublesome to some people, but I think its significance is plain enough. The miracle is an acted parable, a symbol of God’s sentence on all that is ‘fruitless’ and specially, no doubt, on the official Judaism of that age. That is its moral significance.” – C. S. Lewis

Jesus was left still physically hungry. He remained spiritually hungry  as well – for this people of the Book to receive the good news that the Messiah had come.

Finally, arriving back in Jerusalem, Jesus was deeply troubled by what he found inside the Temple. The crowds of Passover pilgrims did not disturb him, but temple grounds turned marketplace did. In this sanctified place, meant only for worship, there were money-changers and sellers of animals for sacrifice, right in the Court of the Gentiles – in the only place where non-Jewish God-believers could worship.

Photo Credit: “Expulsion of the Moneychangers from the Temple” by Luca Giordano

And Jesus entered the temple and drove out all those who were buying and selling in the temple, and overturned the tables of the money changers and the seats of those who were selling doves. And He said to them, “It is written, ‘MY HOUSE SHALL BE CALLED A HOUSE OF PRAYER’; but you are making it a ROBBERS’ DEN.” – Matthew 21:12-13

Often in film depictions of Jesus cleansing the temple, he appears a crazed individual, flailing about, throwing tables and flinging pigeons into the air. I can’t even imagine him that way. We can’t know how it happened except that in Jesus’ anger, he did not sin. He would not sin. I know the Jesus Film is just another director’s film rendering, but in this scene, Jesus showed considerable restraint. Disturbed at the buying and selling that actually kept believing Gentiles from worshiping, he moved to correct the situation. He was unafraid of the temple officials, burning with zeal for his Father to be truly worshiped in that place.

Zeal for Your house has consumed me, And the reproaches of those who reproach You have fallen on me. – Psalm 69:9

Later in the week, he himself would be the one for sale –  sold for 30 pieces of silver, betrayed by one of his own disciples, to satisfy the wrath of the religious leaders. That story is for another day.

This Holy Monday, we are drawn again to this Messiah who teaches us that the way we live our lives matters but not more than the way we relate to God. He makes space for us…room for all of us to receive Him. He is holy, and in His righteousness, we stand…on solid ground.

Holy Week – Day 2: Monday Jesus Clears the Temple

YouTube Video with Lyrics of In Christ Alone by Stuart Townend & Keith Getty

Reasoning Why Jesus Cursed the Fig Tree

Monday of Holy Week

The Righteous Anger of Jesus

Cleansing the Court of the Gentiles

Jesus Film Media – website & app to watch videos

Church, Cross-Cultural, Crucifixion, Culture & Religion, Easter and Lent, God, Holidays, Jesus, Lamb of God, Sabbath rest, Word of God, Worship

Palm Sunday – Day 1 of Holy Week – Jesus’ Triumphant Entry into Jerusalem on the Way to the Cross

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Photo Credit: Knox United Vancouver

[Adapted from the Archives]

For anyone who considers herself a critical thinker, this week in the life of Jesus of Nazareth is one worthy of analysis. No matter our religion or non-religion, this Jesus, in these days, warrants examination, related to anything we may think of God. The core beliefs of a Christ-follower, not just a person known as Christian, are illuminated here. In the study of Jesus’ life and his followers, in just this one week, we can see a deep distinction between “the religious” and “the redeemed”.

[Sidebar: I taught a World Religions course some time ago in a Moroccan high school. In that course, we studied all the major religions. The students were challenged to think critically of each religion. They were to study each one in this way:

  • putting themselves in the perspective of one who believes (i.e., a true follower, using eye witness/historical accounts and Scriptures/holy writings when available), and then
  •  analyzing each belief/tenet of faith critically and its impact on their lives/culture.

Any of us can benefit thinking through Holy Week this way; none will come away the same by examining the life of Jesus.]

Photo Credit: Wikimedia

Palm Sunday is celebrated as the “triumphal entry” of Jesus into Jerusalem, just days before he would endure a mock trial and then be crucified. He and his closest followers, disciples, came to Jerusalem for the celebration of Passover. Passover was an annual remembrance of God’s protection and deliverance of Israel during a time of slavery (Exodus 12:26-28). Jesus would celebrate Passover on Thursday of that coming week, but he did not come to Jerusalem for that reason alone.

Jesus knew from his Father God why he came to Jerusalem, and he tried to prepare his disciples for what was coming.

From that time Jesus began to show His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day. – Matthew 16:21

As Jesus was about to go up to Jerusalem, He took the twelve disciples aside by themselves, and on the way He said to them, “Behold, we are going up to Jerusalem; and the Son of Man will be delivered to the chief priests and scribes, and they will condemn Him to death,  and will hand Him over to the Gentiles to mock and scourge and crucify Him, and on the third day He will be raised up.” – Matthew 20:17-19

I can’t even imagine what those disciples must have felt, being so close to Jesus, as he predicted his own death. They loved him and had pledged their lives to him, even to death. They believed him to be the conquering king, sent by God, to deliver the Jews from Roman rule and to restore the nation of Israel. Although they had soaked up three years of his teaching, this “end of the story” was more than they could bear. Just a week later, they would gloriously understand that it would not be the end of the story of Jesus’ life…but the emotions of this Sunday, this week, must have been disorienting and overwhelming.

On this Sunday, before the Passover, Jesus would enter the great city of Jerusalem, teeming with crowds there to celebrate. He entered, riding a donkey*, as was foretold by the Hebrew prophet Zechariah:

Rejoice greatly, O daughter of Zion! Shout in triumph, O daughter of Jerusalem! Behold, your king is coming to you; He is just and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey. – Zechariah 9:9

Imagine the scene as Jesus entered Jerusalem. Some in the crowds did recognize him, and then the word spread of the arrival of this great teacher, this healer, this man whose teaching was like none before him. Palm branches were pulled to wave in tribute to him, as others flung their cloaks on the dusty road before him, welcoming him:

Most of the crowd spread their coats in the road, and others were cutting branches from the trees and spreading them in the road. The crowds going ahead of Him, and those who followed, were shouting, “Hosanna** to the Son of David; BLESSED IS HE WHO COMES IN THE NAME OF THE LORD; Hosanna in the highest!” When He had entered Jerusalem, all the city was stirred, saying, “Who is this?” – Matthew 21:8-10

“Who is this?” For those who did not know him, the wild welcome for him must have been confusing and captivating. For the religious authorities in Jerusalem, who did know him and were unwilling to welcome this “king of the Jews”, his popularity was infuriating.

The clock began ticking as they plotted against this man Jesus.

Over that bright hopeful day of palms hung the shadow of the Cross – the Cross that would bring even greater hope to all people. The “Hosanna” of Palm Sunday would change to cries to “Crucify!” just five days later. Jesus had no ambition to please the crowds; he was resolutely on task to redeem those who could not redeem themselves – the whole world.

[Each day in this week, the posts will mark the journey of Jesus of Nazareth through the last week of his earthly life. Join me please. Because of the need for continued physical distancing, the remembrance of this week may look differently. Some churches are doing drive-by giving of palms for the children. This is actually the first Sunday since the start of COVID in the US that we will attend the Sunday service at church. Vaccinations onboard.]

*Matthew 21:1-11 & Commentary

The Way of Jesus #1: Truly See the Coming King –  James Nored and Phil  Ware – Heartlight

**”Hosanna” means “God saves”.  YouTube lyric video of Hosanna – Hillsong

YouTube Video – Passion Song – The Story of Holy Week (Lyric Video) by @scartermusic – powerful.

Spotify Playlist – From Palm Sunday to the Resurrection – Beth Wayland

Photo Gallery: Egypt’s Coptic Christians Celebrate Palm Sunday in Cairo – Our family remembers this well from our days in Cairo.

5 Ways to Celebrate Palm Sunday at Home This Year – Meg Bucher

Holy Week Devotions – Mission Lakewood

Holy Week Timeline – From Palm Sunday to the Resurrection – Mary Fairfield

Look, the World Has Gone After Him: Prelude to Palm Sunday – Jon Bloom

The Significance of Palm Sunday in Relation to Passover – Doug Eaton

Kings Riding on Donkeys? What?

Church, Cross-Cultural, Crucifixion, Culture & Religion, Easter and Lent, God, Holidays, Jesus, Lamb of God, Sabbath rest, Word of God, Worship

Palm Sunday – Day 1 of Holy Week – Jesus’ Triumphant Entry into Jerusalem on the Way to the Cross

1 Comment
Photo Credit: Knox United Vancouver

[Adapted from the Archives]

For anyone who considers herself a critical thinker, this week in the life of Jesus of Nazareth is one worthy of analysis. No matter our religion or non-religion, this Jesus, in these days, warrants examination, related to anything we may think of God. The core beliefs of a Christ-follower, not just a person known as Christian, are illuminated here. In the study of Jesus’ life and his followers, in just this one week, we can see a deep distinction between “the religious” and “the redeemed”.

[Sidebar: I taught a World Religions course some time ago in a Moroccan high school. In that course, we studied all the major religions. The students were challenged to think critically of each religion. They were to study each one in this way:

  • putting themselves in the perspective of one who believes (i.e., a true follower, using eye witness/historical accounts and Scriptures/holy writings when available), and then
  •  analyzing each belief/tenet of faith critically and its impact on their lives/culture.

Any of us can benefit thinking through Holy Week this way; none will not come away the same by examining the life of Jesus.]

Photo Credit: Wikimedia

Palm Sunday is celebrated as the “triumphal entry” of Jesus into Jerusalem, just days before he would endure a mock trial and then be crucified. He and his closest followers (disciples) came to Jerusalem for the celebration of Passover. Passover was an annual remembrance of God’s protection and deliverance of Israel during a time of slavery (Exodus 12:26-28). Jesus would celebrate Passover on Thursday of that coming week, but he did not come to Jerusalem for that reason alone.

Jesus knew from his Father God why he came to Jerusalem, and he tried to prepare his disciples for what was coming.

From that time Jesus began to show His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day. – Matthew 16:21

As Jesus was about to go up to Jerusalem, He took the twelve disciples aside by themselves, and on the way He said to them, “Behold, we are going up to Jerusalem; and the Son of Man will be delivered to the chief priests and scribes, and they will condemn Him to death,  and will hand Him over to the Gentiles to mock and scourge and crucify Him, and on the third day He will be raised up.” – Matthew 20:17-19

I can’t even imagine what those disciples so close to Jesus as he predicted his own death. They loved him and had pledged their lives to him, even to death. They believed him to be the conquering king, sent by God, to deliver the Jews from Roman rule and to restore the nation of Israel. Although they had soaked up three years of his teaching, this “end of the story” was more than they could bear. Just a week later, they would gloriously understand that it would not be the end of the story of Jesus’ life…but the emotions of this Sunday, this week, must have been disorienting and overwhelming.

On this Sunday, before the Passover, Jesus would enter the great city of Jerusalem, teeming with crowds there to celebrate. He entered, riding a donkey*, as was foretold by the Hebrew prophet Zechariah:

Rejoice greatly, O daughter of Zion! Shout in triumph, O daughter of Jerusalem! Behold, your king is coming to you; He is just and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey. – Zechariah 9:9

Imagine the scene as Jesus entered Jerusalem. Some in the crowds did recognize him, and then the word spread of the arrival of this great teacher, this healer, this man whose teaching was like none before him. Palm branches were pulled to wave in tribute to him, as others flung their cloaks on the dusty road before him welcoming him:

Most of the crowd spread their coats in the road, and others were cutting branches from the trees and spreading them in the road. The crowds going ahead of Him, and those who followed, were shouting, “Hosanna** to the Son of David; BLESSED IS HE WHO COMES IN THE NAME OF THE LORD; Hosanna in the highest!” When He had entered Jerusalem, all the city was stirred, saying, “Who is this?” – Matthew 21:8-10

“Who is this?” For those who did not know him, the wild welcome for him must have been confusing and captivating. For the religious authorities in Jerusalem, who did know him and were unwilling to welcome this “king of the Jews”, his popularity was infuriating.

The clock began ticking as they plotted against this man Jesus.

Over that bright hopeful day of palms hung the shadow of the Cross – the Cross that would bring even greater hope to all people. The “Hosanna” of Palm Sunday would change to cries to “Crucify!” just five days later. Jesus had no ambition to please the crowds; he was resolutely on task to redeem those who could not redeem themselves – the whole world.

[Each day in this week, the posts will mark the journey of Jesus of Nazareth through the last week of his earthly life. Join me please. Because of the need for social distancing, the remembrance of this week may look very differently. Some churches are doing drive-by giving of palms for the children. For us, we just gathered some fronds for our gate…and will worship this Sunday in our home.]

*Matthew 21:1-11 & Commentary

**”Hosanna” means “God saves”.  YouTube lyric video of Hosanna – Hillsong

YouTube Video – Passion Song – The Story of Holy Week (Lyric Video) by @scartermusic – powerful.

5 Ways to Celebrate Palm Sunday at Home This Year – Meg Bucher

Holy Week Devotions – Mission Lakewood

Experience Easter – From Genesis to Revelation – K-Love

Holy Week Timeline – From Palm Sunday to the Resurrection – Mary Fairfield

Look, the World Has Gone After Him: Prelude to Palm Sunday – Jon Bloom

The Significance of Palm Sunday in Relation to Passover

Kings Riding on Donkeys? What?

Photo Gallery: Egypt’s Coptic Christians Celebrate Palm Sunday – When our children were young, we lived in Cairo, and bought palm fronds to make some of these crafts along with our Egyptian friends.