Tag Archives: the Father

Worship Wednesday – Our Posture Before a Waiting & Loving Father – with Trevin Wax

Photo Credit: Prodigal Son by Eugene Burnand, article by James Ross Kelly

And Jesus said, “There was a man who had two sons; and the younger of them said to his father, ‘Father, give me the share of property that falls to me.’ And he divided his living between them. Not many days later, the younger son gathered all he had and took his journey into a far country, and there he squandered his property in loose living. And when he had spent everything, a great famine arose in that country, and he began to be in want. So he went and joined himself to one of the citizens of that country, who sent him into his fields to feed swine. And he would gladly have fed on the pods that the swine ate; and no one gave him anything. But when he came to himself he said, ‘How many of my father’s hired servants have bread enough and to spare, but I perish here with hunger! I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me as one of your hired servants.”’ And he arose and came to his father. But while he was yet at a distance, his father saw him and had compassion, and ran and embraced him and kissed him. And the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’ But the father said to his servants, ‘Bring quickly the best robe, and put it on him; and put a ring on his hand, and shoes on his feet; and bring the fatted calf and kill it, and let us eat and make merry; for this my son was dead, and is alive again; he was lost, and is found.’ And they began to make merry.

“Now his elder son was in the field; and as he came and drew near to the house, he heard music and dancing. And he called one of the servants and asked what this meant. And he said to him, ‘Your brother has come, and your father has killed the fatted calf, because he has received him safe and sound.’ But he was angry and refused to go in. His father came out and entreated him, but he answered his father, ‘Lo, these many years I have served you, and I never disobeyed your command; yet you never gave me a kid, that I might make merry with my friends. But when this son of yours came, who has devoured your living with harlots, you killed for him the fatted calf!’ And he said to him, ‘Son, you are always with me, and all that is mine is yours. It was fitting to make merry and be glad, for this your brother was dead, and is alive; he was lost, and is found.’Luke 15:11-32

The following is a treasure by writer and researcher Trevin Wax, used with permission. We met only once, but I’ve been learning from him for several years. You are in for a treat – a life-giving infusion of truth, wisdom, and grace.

“Every now and then, a song brings me to tears.

Sometimes it’s an older song that stirs the heart in a new way. I’ve never been able to sing the last verse of Isaac Watts’s hymn, “There Is a Fountain,” because I’m too moved by that image of my “poor lisping, stammering tongue” lying “silent in the grave” before rising again to sing a “nobler, sweeter song” of Christ and his “power to save.”

Songs about the cross and resurrection strike that chord, such as the vision at the end of “O Praise the Name (Anástasis)” of resurrection hope when our gaze will be fixated on the Savior. Andrew Peterson’s “Well Done, Good and Faithful” builds on a Watts hymn and imagines the Father affirming the Son’s sacrificial work; I blubber every Easter season when I hear it. Other songs do the trick too, even simple ones like Steven Curtis Chapman’s “My Redeemer is Faithful and True” or Fernando Ortega’s “Give Me Jesus.”

But for all the times when glorious gospel truth has me fumbling for a Kleenex, there many times when I sing about amazing grace with dry eyes and a lukewarm heart. This has me wondering, What dries up the heart and keeps us from feeling and experiencing the marvelous, matchless grace of God? What keeps the tear ducts blocked?

For starters, there’s the posture of the older brother in the parable of the prodigal son: the self-righteous, self-sufficient one who remains “close” to the father, at least in terms of proximity, while his heart is far from home. The consummate rule-follower believes deep down that the only possible reason God would love us is because we’ve done something to deserve salvation.

Photo Credit: Rembrandt’s Return of the Prodigal, Stanton Lanier

This assumption can manifest itself in many ways, even among those who talk about grace all the time. The self-justifying tendencies of the human heart can lead us to stand on a pedestal of Christian teaching about grace and then look down on others who’ve not arrived at our level of doctrinal understanding or theological precision.

But we cannot weep before the majestic grace of God if we’re still searching for scraps of self-sufficiency. Tears of gratitude will never fall from eyes looking down on others, only from eyes looking up to God’s grace.

But there’s a second posture that keeps us from marveling at the grace of God: the desire to validate ourselves by doing away with sin.

The New Testament’s insistence on our need for redemption humbles us. But redefining sin removes the need for humility, leaving us affirmed in our natural state.

For many today, the problem isn’t the disease of sin, but those who’d diagnose the disease. So, instead of a father running to us with a heart overflowing with forgiveness and healing mercy, we want a father who runs to affirm us and tell us all is well, that what we’ve done either wasn’t that bad or wasn’t bad at all. We want a God to provide a spiritual presence, a transcendent dimension for the life we’ve chosen to live. God becomes the approver of our own self-validation.

This second posture is also rooted in self-righteousness, but it masks itself in false mercy. For some, sin is not that big a deal because God is merciful and it’s his job to forgive. For others, our focus on brokenness and suffering outstrips any notion of sin as transgression or treason against God. God’s mercy and help are there to make us whole, but this “wholeness” must ultimately be defined by every individual.

The first and greatest commandment is “Be true to yourself.” The second is like it: “Affirm whatever self your neighbor decides to be true to.” In this way, we rid ourselves of vice, not through forgiveness, but through redefining vices as virtues, as part of our authentic selves.

And so, the father runs to the repentant son, not to shower him with undeserved grace, but to follow him to the pigsty, where he insists the son’s rebellion was a bold and courageous act of independence, and the diet of pig food is really a feast for the self-actualized.

This posture strips us of the power to weep at grace. Sin is waved, not washed, away. To deny or minimize your sinfulness is to sever the root of gratitude for undeserved favor. Make favor deserved, a reward that showcases your innate worth and value and goodness, and you’ve gutted grace of everything that makes it amazing.

In both cases, whether it’s the elder brother who won’t lower himself to join the feast, or the younger brother who won’t come to his senses because he wants to be “free” to choose the pigsty, self-righteousness blocks tears of gratitude.

Only Jesus gives us grace that meets us in our darkest hour, grace that plumbs the depths of our cavernous hearts, grace that transforms the heart of stone into a heart of flesh.

Undeserved favor strips us of self-righteousness and shows up our paltry attempts at self-validation. Submit to that humble stripping away of all our pride, and then we can bask in the grace that makes us sing louder, shout for joy, and weep with gratitude. That’s the grace we see in the running feet of the father.” – Trevin Wax, Facebook, May 5, 2024

[If you have time, and want to sing praise to God for His great grace, click on any of the song links – old or new.]

Rembrandt’s Prodigal – A Life Lesson – Stanton Lanier

The Story of the Loving Father – William Barclay – James Ross Kelly

Monday Morning Moment – a Parable of Lost Sons and Their Father

Photo Credit: Rembrandt, Wikipedia

Whatever your faith base is or even if you have none to speak of, the parables of Jesus are magnificent stories that call us to deep thinking about life…and the choices we make.

The parable reflected in Rembrandt’s extraordinary painting above is one such story. In brief, you see a father and his older son (both in red robes) and a younger prodigal son, returning home, repentant.

The Return of the Prodigal Son – Rembrandt – Wikipedia [read the short and powerful article – a beautiful synopsis of the work.]

“The Parable of the Lost Son” is found in only one of the Gospels – Luke 15:11-32 (the whole of his story is found in the link, within the larger context of Luke 15 – read that here). Jesus was responding to the questioning and contempt of the religious leaders of his day. Their problem with Jesus was the two opposing facts that he was a religious authority himself and yet he took company with sinners.

In Jesus’ response to them, he spoke of loss and our reaction. We go after what is lost, and we rejoice when it is found.

His story tells how a younger son wants his freedom and asks his father for his inheritance. He wanted something that would not normally come to him until his father’s death, but he demanded it still. The father then divided his estate between his two sons. The one left home to spend his wealth on folly, and the other, the older son, stayed, out of duty or love (we don’t really know).

The younger son’s foolishness quickly leads to a wasted, impoverished life. He longs for the life he once knew in his father’s house. He finally “came to his senses”, remembering his good father and how well even the hired workers in his household lived. He determined to return home and ask his father’s forgiveness – not to be restored as his son but in hopes of becoming one of those workers.

Jesus’ story goes on to show the father’s deep and loving character – seeing the son approaching from a distance, he ran to him. Receiving him back to himself, in joyous celebration.

This was part 1 of Jesus’ parable of the lost sons. Part 2 begins here with the older brother. He had been working out in the fields as always, and, returning at day’s end, he hears the noise of a party. When he asked a servant what was going on, he was told the younger brother had returned home and their father had ordered a celebration. Here, we find the other lost son’s response…

…he became angry and didn’t want to go in. So his father came out and pleaded with him.
But he replied to his father, ‘Look, I have been slaving many years for you, and I have never disobeyed your orders, yet you never gave me a young goat so I could celebrate with my friends.
But when this son of yours came, who has devoured your assets with prostitutes, you slaughtered the fattened calf for him.’
” ‘Son,’ [the father] said to him, ‘you are always with me, and everything I have is yours. But we had to celebrate and rejoice, because this brother of yours was dead and is alive again; he was lost and is found.’ ” – Luke 15:28-32
Again, we capture the beauty of the father’s character. He loved both sons. He was generous with them both, and he invited both into his merciful love.
Jesus shared this story (as well as the story of the lost coin and lost sheep) with religious leaders who questioned his care for sinners. In a way, these religious ones were much like the older son.
Do you identify with one of these sons? One is reckless and searching – allowing his self-indulgent longings to take him far from home. The other is dutiful and obedient. Accepting the responsibilities of life to shape his character…and his subsequent lack of care for both his father and brother.
[My husband preached a sermon on this story years ago and I am often reminded of his reflection on it – how the elder brother must have thought he was pleasing his father because he stayed at the plow. What if that older brother would have come to the father and said, “Hey, Dad, would it be all right if I go and look for my brother?” If he truly knew the heart of his father, he would have left home, at some point, to search for that lost brother and bring him back to their dad.]
The father in this story is reflective of God. He is home. Whether that is your belief or not, we are place-oriented as humans. What (or who) we regard as home has a huge impact on how we do life.
I take heart in both of these brothers…my life has taken me far from home in both these ways. Wanting popularity and the stuff of this world as well as longing to do what is right and the influence that comes with that. Neither extreme brings us the joy we can have in being known and loved for who we are…and loving others the same.
Henri Nouwen‘s book The Return of the Prodigal Son is a short, winsome engaging of these three men in Jesus’ story.

Here are a few of Nouwen’s observations on Jesus’ story:

“Anger, resentment, jealousy, desire for revenge, lust, greed, antagonisms, and rivalries are the obvious signs that I have left home.”
“I am the prodigal son every time I search for unconditional love where it cannot be found.”
“…the question is not “How am I to love God?” but “How am I to let myself be loved by God?” God is looking into the distance for me, trying to find me, and longing to bring me home.”
“There are many elder sons and elder daughters who are lost while still at home.”
“The more I reflect on the elder son in me, the more I realize how deeply rooted this form of lostness really is and how hard it is to return home from there. Returning home from a lustful escapade seems so much easier than returning home from a cold anger that has rooted itself in the deepest corners of my being. ..Isn’t it good to be obedient, dutiful, law-abiding, hardworking, and self-sacrificing? And still it seems that my resentments and complaints are mysteriously tied to such praiseworthy attitudes… It seems that wherever my virtuous self is, there also is the resentful complainer.”
“In all three of the parables which Jesus tells to explain why he eats with sinners, God rejoices and invites others to rejoice with him. “Rejoice with me,” the shepherd says, “I have found my sheep that was lost.” “Rejoice with me,” the woman says, “I have found the drachma I lost.” “Rejoice with me,” the father says, “this son of mine was lost and is found.” All these voices are the voices of God.”
In closing, I would love to hear your thoughts in the Comment section of this blog. What struggle do you have in coming home? Or thinking of yourself as never having left, do you still feel alienated even at home? The best part of this story is that whether we feel more like the older brother or the younger brother, Jesus communicated that we can come home. A loving father is watching for us.
[Below are two sermons that got me thinking again about this great story – one of many Jesus told to those with “ears to hear”.]

YouTube Video – Parable of the Lost Sons – Part 1 – Sermon by Khiry Cooper – Movement Church RVA – September 18, 2022

YouTube Video – Parable of the Lost Sons – Part 2 – Sermon by Cliff Jordan – Movement Church RVA – September 25, 2022