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Jesus and Holy Week – Tuesday, Day 3 – A Long Day Teaching & Countering Religious Opposition

March 31, 2015 admindeb 1 Comment

When He [Jesus] entered the temple, the chief priests and the elders of the people came to Him while He was teaching, and said, “By what authority are You doing these things, and who gave You this authority?” – Matthew 21:23

On this long day, Jesus would demonstrate in one situation after another that he spoke and acted with the authority of God Himself. The barren fig tree cursed by Jesus the day before had indeed withered and died. The disciples saw it themselves that morning as they walked again from Bethany to Jerusalem. Jesus spoke to them of faith, which they would need all the more in the days ahead.

Again in Jerusalem, in the Temple and on the busy streets during Passover, Jesus was confronted by the religious leaders. They were determined to trap him in some sort of blasphemous teaching or interpretation of the law. It would not happen, yet they were set on his destruction one way or another.

In an attempt to test Jesus’ understanding of the law, a legal advisor to the Pharisees asked Jesus what was the greatest commandment in the law. The Pharisees emphasized strict adherence to the laws of the Torah, all 613! I don’t think they were prepared for Jesus’ response:

Jesus answered, “The foremost is, ‘Hear, O Israel! The Lord our God is One Lord; and you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.’ The second is this, ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” – Mark 12:29-31

Two commands: 1) Love God with your whole being; 2) Love your neighbor as yourself. Some might say that a third is presumed in that you must love yourself in a right and wholesome way in order to truly love others. Jesus’ love for the Father and his love for all people were in perfect unity. Loving God, with all we are, gives us perspective and capacity to love those around us, whomever they are, as we have experienced love ourselves, from the God we love.

The Pharisees, Sadducees, and other Jewish leaders grew more angry at Jesus and were vexed as to how to destroy his popularity and influence with the masses of Jews loyal to him. All their trickery that day failed. Jesus was not intimidated by them, and in fact, spoke some of his strongest words against them while teaching that day. His 8 “woe to you” pronouncements against the Pharisees are listed at bottom of this page. When I read them, the song from the original Godspell film comes to mind as the Jesus character stands against the religious “machine” of his day – those “hypocrites”, those “blind guides” of the people.

Finally, leaving Jerusalem that day, Jesus stopped on the Mount of Olives (Olivet) to speak about the future. He talked at length, to his disciples and all those who followed, about the end times, cautioning them about false teachers and the evil that would rise up in those last days. What it must have been to listen to Jesus, the Messiah, filled with a mixture of faith in him and fear of what could lie ahead for them, and the generations to come.

When Jesus and his disciples returned for the evening to Bethany, Judas Iscariot, one of the twelve, stole away and met with Jesus’ enemies. [Matthew 26:14-16] He would betray Jesus to them in the dark of night, away from the crowds who would have objected to this…in just two more days…for 30 pieces of silver…Judas would seemingly take history into his own hands, but the clock was already ticking, and Jesus would finish what he came to earth to do.

Holy Week – Day 3: Tuesday in Jerusalem, Mount of Olives

Reasoning Why Jesus Cursed the Fig Tree

Jesus and the Pharisees

*8 Woes Upon the Pharisees

Great Texts of the Bible – The Two Commandments – commentary by James Hastings

613 Laws of the Torah

YouTube video Alas for You from the original film Godspell

Jesus’ Olivet Discourse about Two Future Events

Photo Credits – slidesharecdn.com & www.faithbibleministries.com

8 “Woe’s” Spoken by Jesus Against the Pharisees (Matthew 23:13-30)

1- Woe to you, scribes and Pharisees, hypocrites! for you shut up the kingdom of Heaven against men.

2- Woe to you, scribes and Pharisees, hypocrites! for you devour widows’ houses, and pray at length as a pretense.

3- Woe to you, scribes and Pharisees, hypocrites! for you travel land and sea to win one proselyte, and when he is won, you make him twice as much a son of hell as yourselves.

4- Woe to you, blind guides, who say, “Whoever swears by the temple, it is nothing; but whoever swears by the gold of the temple, he is obliged to perform it.”

5- Woe to you, scribes and Pharisees, hypocrites! for you pay tithe of mint and anise and cumin, and have neglected the weightier matters of the law: justice and mercy and faith.

6- Woe to you, scribes and Pharisees, hypocrites! for you cleanse the outside of the cup and dish, but inside they are full of extortion and self-indulgence.

7- Woe to you, scribes and Pharisees, hypocrites! for you are like whitewashed tombs which indeed appear beautiful outwardly, but inside are full of dead men’s bones and all uncleanness.

8- Woe to you, scribes and Pharisees, hypocrites! Because you build the tombs of the prophets and adorn the monuments of the righteous, and say, “If we had lived in the days of our fathers, we would not have been partakers with them in the blood of the prophets.”*

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Jesus and Holy Week – Monday, Day 2 – Jesus Curses a Fig Tree and Cleanses the Temple

March 30, 2015 admindeb 5 Comments

On the next day, when they had left Bethany, He became hungry. Seeing at a distance a fig tree in leaf, He went to see if perhaps He would find anything on it; and when He came to it, He found nothing but leaves, for it was not the season for figs. He said to it, “May no one ever eat fruit from you again!” – Mark 11:12-14

During that week in Jerusalem, Jesus and his disciples spent the nights with friends in Bethany, two miles outside of the city. Each morning, they would walk into Jerusalem. On that Monday morning, just four days prior to his crucifixion, Jesus became hungry on the walk in. Seeing a leafy fig tree, he looked for fruit. With fig trees, where there are leaves, there should be figs. Green figs are edible, but since it wasn’t harvest season, there should still be fruit on the tree.

When he found no figs, Jesus cursed the tree. This seems out of character for Jesus, until his action is put in the context of his culture and community. Throughout his public ministry, especially as he became more known and revered, the Jewish religious leaders held him in contempt. Jesus’ teaching of our dependence on God’s righteousness and not our own flew in the face of the Pharisaical teaching of the day – that of strict adherence to Jewish law as the only hope of finding favor with God. For Jesus, the leafy barren fig tree must have been a picture of religious Jews of that day, all flash and finery but no fruit of faith.

Jesus was left still physically hungry and then also spiritually hungry – for this people of the Book to receive the good news that the Messiah had come.

Finally, arriving back in Jerusalem, Jesus was deeply troubled by what he found inside the Temple. The crowds of Passover pilgrims did not disturb him, but temple grounds turned marketplace did. In this sanctified place, meant only for worship, there were money-changers and sellers of animals for sacrifice, right in the Court of the Gentiles – in the only place where non-Jewish God-believers could worship.And Jesus entered the temple and drove out all those who were buying and selling in the temple, and overturned the tables of the money changers and the seats of those who were selling doves. And He said to them, “It is written, ‘MY HOUSE SHALL BE CALLED A HOUSE OF PRAYER’; but you are making it a ROBBERS’ DEN.” – Matthew 21:12-13

Often in film depictions of Jesus cleansing the temple, he appears a crazed individual, flailing about, throwing tables and flinging pigeons into the air. I can’t even imagine it that way. We can’t know how it happened except that in Jesus’ anger, he did not sin. I know the Jesus Film is just another director’s film rendering, but in this scene, Jesus showed great restraint. Disturbed at the buying and selling that actually kept believing Gentiles from worshipping, he moved to correct the situation. He was unafraid of the temple officials, burning with zeal for his Father to be truly worshipped in that place,

Zeal for Your house has consumed me, And the reproaches of those who reproach You have fallen on me. – Psalm 69:9

Later in the week, he himself would be the one sold – for 30 pieces of silver, betrayed by one of his own disciples, to satisfy the wrath of the religious leaders. That story is for another day.

This Holy Monday, we are drawn again to this Messiah who teaches us that the way we live our lives matters but not more than the way we relate to God. He is holy, and in His righteousness, we stand…on solid ground.

Holy Week – Day 2: Monday Jesus Clears the Temple

Reasoning Why Jesus Cursed the Fig Tree

Monday of Holy Week

The Righteous Anger of Jesus

Cleansing the Court of the Gentiles

YouTube Video with Lyrics of In Christ Alone by Stuart Townend & Keith Getty

Jesus Film Media – website & app to watch videos

Photo Credit: Fig Tree by Bob Orchard and “Expulsion of the Moneychangers from the Temple” by Luca Giordano

Critical Thinking, Culture & Religion, Easter and Lent, God, Holidays, Jesus

Palm Sunday – Jesus’ Triumphant Entry into Jerusalem on the Way to the Cross – Day 1 of Holy Week

March 29, 2015 admindeb 2 Comments

For anyone who considers herself a critical thinker, this week in the life of Jesus of Nazareth is one worthy of analysis. No matter your religion or non-religion, this Jesus, in these days, warrants examination, related to anything you may think of God. You will better understand the core beliefs of a Christ-follower, not just a person known to you as Christian. For in the study of Jesus’ life and his followers, in just this one week, you will see a deep distinction between “the religious” and “the redeemed”.

{Sidebar: I taught a World Religions course some time ago in a Moroccan high school. In that course, we studied all the major religions. The students were challenged to think critically of each religion. I encouraged them to study each one, 1) trying to put themselves in the perspective of one who believes (i.e., a true follower, using eye witness/historical accounts and Scriptures when available), and then 2) to break down each belief/tenet of faith critically. You will benefit thinking through Holy Week this way; you will not come away the same by examining the life of Jesus.]

Palm Sunday is celebrated as the “triumphal entry” of Jesus into Jerusalem, just days before he would endure a mock trial and then be crucified. He and his closest followers (disciples) came to Jerusalem for the celebration of Passover. Passover was an annual remembrance of God’s protection and deliverance of Israel during a time of slavery (Exodus 12:26-28). Jesus would celebrate Passover on Thursday of that coming week, but he did not come to Jerusalem for that reason alone.

He knew from his Father God why he came to Jerusalem, and he tried to prepare his disciples for what was coming.

From that time Jesus began to show His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day. – Matthew 16:21

And while they were gathering together in Galilee, Jesus said to them, “The Son of Man is going to be delivered into the hands of men; and they will kill Him, and He will be raised on the third day.” And they were deeply grieved. – Matthew 17:22-23

As Jesus was about to go up to Jerusalem, He took the twelve disciples aside by themselves, and on the way He said to them, “Behold, we are going up to Jerusalem; and the Son of Man will be delivered to the chief priests and scribes, and they will condemn Him to death, and will hand Him over to the Gentiles to mock and scourge and crucify Him, and on the third day He will be raised up.” – Matthew 20:17-19

I can’t even imagine what those disciples must have felt as Jesus predicted his own death. They loved him and all pledged their lives to him, even to death. They believed him to be the conquering king, sent by God, to deliver the Jews from Roman rule and to restore the nation of Israel. Although they had soaked up three years of his teaching, this “end of the story” was more than they could bear. Just a week later, they would gloriously understand that it would not be the end of the story of Jesus’ life.

On this Sunday, before the Passover, Jesus would enter the great city of Jerusalem, teeming with crowds there to celebrate. He entered, riding a donkey*, as was foretold by the Jewish prophet Zechariah:

Rejoice greatly, O daughter of Zion! Shout in triumph, O daughter of Jerusalem! Behold, your king is coming to you; He is just and endowed with salvation, Humble, and mounted on a donkey, Even on a colt, the foal of a donkey. – Zechariah 9:9

Imagine the scene as Jesus entered Jerusalem. Some in the crowds did recognize him, and then the word spread of the arrival of this great teacher, this healer, this man whose teaching was like none before him. Palm branches were pulled to wave in tribute to him, as others flung their cloaks on the dust before him welcoming him:

Most of the crowd spread their coats in the road, and others were cutting branches from the trees and spreading them in the road. The crowds going ahead of Him, and those who followed, were shouting, “Hosanna** to the Son of David; BLESSED IS HE WHO COMES IN THE NAME OF THE LORD; Hosanna in the highest!” When He had entered Jerusalem, all the city was stirred, saying, “Who is this?” – Matthew 21:8-10

“Who is this?” For those who did not know him, the wild welcome for him must have been confusing and captivating. For the religious authorities in Jerusalem, who knew him and were unwilling to welcome this “king of the Jews”, his popularity was infuriating.

The clock began ticking as they plotted against this man Jesus.

Over that bright hopeful day of palms hung the shadow of the Cross – the Cross that would bring even greater hope to all people. The “Hosanna” of Palm Sunday

*Matthew 21:1-11 & Commentary

**”Hosanna” means “God saves”. YouTube lyric video of Hosanna – Hillsong

Holy Week Timeline

The Significance of Palm Sunday in Relation to Passover

Kings Riding on Donkeys? What?

Photo Gallery: Egypt’s Coptic Christians Celebrate Palm Sunday – When our children were young, we lived in Cairo, and bought palm fronds to make some of these crafts, as well as buying them ready-made.

Photo Credit – inexplores.com

All Good Gifts, Cross-Cultural, Culture & Religion, Easter and Lent, Family, Food & Drink, God, Holidays, Inspired, Memories, Travel, Vacations, Walk with God, Worship

Malta – a Tiny Mediterranean Country with a Huge Holy Week Celebration

March 27, 2015 admindeb 2 Comments

While living in Tunisia, and as part of the process of establishing residence, we needed to do an exit/re-entry trip. The closest, cheapest option was a quick trip to Malta. It was a surprising cultural experience, a very different one after our first months as foreigners living in North Africa.

Right when we entered the exit hall of the Malta airport, we saw an enormous sign with the word, “Jesus Saves”. Having grown up in the USA’s Bible Belt, we would see that sign all along the highways, but it was a breath-taking sight in an international airport.

During our few days in the tiny island nation of Malta, we stayed in a the lovely fishing village of Marsaxlokk (thanks to the recommendation of friends). The Maltese people were a blend of all the cultures who, over centuries, populated this strategic island in the Mediterranean Sea. The language is fascinating – a Semitic language (similar to Arabic and Hebrew), phonetically written in Latin script. We actually understood a lot of what was said as it was a mix of Arabic and Italian (we knew some of the Arabic, Italian not so much). English was the second language which made it really easy for us to find our way around.The kids loved it as much as we did. The bed-and-breakfast where we stayed had a hearty breakfast (ham and eggs, thick slices of homemade bread, and cornflakes as well). We spent all the days outside, exploring, visiting the street markets, and eating local food. The “food truck” hot dogs we devoured as we walked along the seawall were the best I remember. They may also remember that it was in Malta where we started their Playmobil collection – buying several little characters in one of the street markets. So much fun.

Malta is so small that we could visit any town easily via the public bus system. We spent a couple of days in the capital city of Valletta. I probably don’t remember this correctly, but it seemed all the streets flowed down to the sea. There were Catholic churches everywhere. We even found The Collegiate Parish Church of St Paul’s Shipwreck which was built sometime in the 1570s. It honors Jesus’ apostle Paul as Malta’s spiritual father. Paul first arrived there quite violently through a storm and shipwreck, as a prisoner of Rome. The story of this shipwreck is recounted in great detail in the Bible, including a description of the kindness of the Maltese people toward Paul and every single ship passenger miraculously saved.

The most intriguing events we encountered in our visit to Malta were the Good Friday processionals. There were parades, passion plays, and countless other displays memorializing the crucifixion of Christ. Church bells rang constantly across the island through that whole day. Every single church, it appeared, participated in some sort of ceremony marking the Via Dolorosa (Jesus’ “way of suffering”). We were watching a parade, and, quite remarkably by accident, found ourselves at the front of a huge cathedral where a processional had just begun.

Life-size statues depicting the fourteen stations of the Cross were being carried one by one, out of the cathedral, by several men dressed in white. These pall-bearers must have been members of the church and, by their faces and posture, took their role in this ceremony very seriously. Not being Catholic ourselves, we were still keenly aware of the spiritual import this had to those around us. We felt very privileged to have happened on such a large display of their reverence…especially to Jesus.

It was a Good Friday that I will never forget. We had long talks as a family over supper that day as the children had seen things they’d never seen before. What things we as Protestants and Catholics disagree on paled in comparison to what we agreed on, regarding that day. Holy God, the one God of the universe, made a way, on that day centuries before, for all of humanity, estranged in our sin, to be restored in relationship to Him. It was indeed a Good Friday.

Holy or Black Saturday (as it’s called depending on one’s tradition) was a quieter day for us. It’s the day between Good Friday and Easter (or Resurrection Sunday) – separating the sorrow of the death of Christ and the joy of the Christ risen from the dead. In Malta that weekend, my memory of the day was that it was more subdued. Our time away from Tunisia was winding down also.

On Easter Sunday, the church bells rang again. This time was different from the Good Friday bells, chiming darkly as a funeral dirge dark. This day, the bells rang out, all through the towns and villages, with a joyful noise, somehow full of expectancy. Right before we returned home to Tunis, we worshipped that Easter Sunday, in a very small Baptist church. After all the pageantry of the Catholic celebrations, our worship in this little Protestant church may have seemed meager in comparison. It was just right for our little family – on an Easter Sunday, far from our home church in the US and our new life in Tunisia. Worshipping together, in a language somewhat familiar, we celebrated God’s victory over death and the life He offers to us, through the risen Savior. Hallelujah!

Easter in Malta – A Quick Guide to Holy Week

Good Friday in Malta – Fourteen Stations of the Cross

The Fishing Village of Marsaxlokk, Malta

Live Cam from Marsaxlokk, Malta

The Maltese Islands – At a Glance

The Culture of Malta Explained

3 Important Influences in Maltese Culture

Language of Malta – Malti – a Semitic Language with Latin Script

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Worship Wednesday – Ash Wednesday – Lenten Practices

February 18, 2015 admindeb 1 Comment

Blog - Lent - Ash Wednesday - from article by Jim Denison Photo Credit – Ash Wednesday – Jennifer Balaska via en.wikipedia.org

“An evil spirit of this kind is only driven out by prayer and fasting.” – Matthew 17:21

It wasn’t until I was six years old that church became any sort of meaningful in my life. My mom worked all the time in those days, and finally, after a last-resort divorce, she settled us into a better life of meager means and lavish love. It was then that we responded to an invitation of neighbors, and a weary single mom and four eager children met the welcome care of a loving church. Our experience was small town Bible-Belt Baptist, and that set the foundation for my understanding of God. In fact, when I signed up for a World Religions course as a college freshman, I thought it would only be about Christianity.

My first experience with Lent was seeing my best friend on a Wednesday long ago, after she had disappeared from our usual routine. We met for lunch and she had this mysterious, ashen cross smudged on her forehead. I resisted the urge of just lovingly wiping it off for her, thinking she was unaware of it. Pointing it out instead, she taught me my first lessons on Lent – on repentance, fasting (sacrifice), the Cross and the Resurrection of Christ. All of that was gloriously real for me already, except for setting aside 40 days of resolve prior to the celebration of Easter.

For years, I still didn’t take Lent very seriously and still don’t know quite how to incorporate it into my life…except that my thinking is changing. In this world gone mad, I am more convinced than ever that we as the Church need to stand together for the sake of the nations and for the glory of God. If in Lent, I can find elements that help me see God and my own need for Him more clearly, then I want to integrate Lenten practice into my life.

Corporate month-long fasting has never been a draw for me, as I was always completely sure it would be a fail for me. While we lived in North Africa, and especially in Egypt, fasting was very much a part of my Muslim and Christian neighbors’ lives. Even those Christians who were evangelical (from Coptic backgrounds) saw the importance of fasting. Their awareness of the evil of sin in the world and the need for drastic measures lined up solidly with Jesus’ own life and teaching on this.

For the past several years, during Lent, I read Adrian Plass’ book The Unlocking – God’s Escape Plan for Frightened People. It was also a gift from a good friend. There’s a lot in this world that’s frightening these days. Yet God is still God and is at work in the midst of so much crazy. I believe Him at His word. Full stop. We have a role in dealing with what we see in the world. As Jesus told His disciples (Matthew 17:21), there is evil that we can only battle, from our side, with prayer and fasting. This is a strength in a true observance of Lent.

As we grieve so much death around us in these days, and as we look to Easter, I would like to close with a prayer from Adrian Plass’ book:

“Loving heavenly Father, I want to try to tackle this business of loving enemies. First of all I’m going to sit quietly here and go through a mental list of the folk who I would call my enemies. Help me to be really honest…I don’t want to leave anyone out….I’ve done it, Lord. There are rather a lot, and some of them I really hate. But You made it quite clear that You can’t forgive me if I don’t forgive them, so I’ll start the process, even if it takes a long time to mean it. Love them for me, Lord, and please accept my prayers for their welfare and safety. Soften my hard heart as the days go by, until I begin to see them through Your eyes. Thank You for forgiving me. Amen.”

For these forty-plus days before Easter, I will be reading Transformed; referring back to the book-marked portions of The Unlocking; reflecting on God and the goodness and wisdom He displays through Jesus’ life and teaching; resisting (fasting from) those money- and time-stealers that distract me from larger issues; repenting of the sins of neglect and indifference; and remembering to pray and reach out to God and those around me as His vessel for His purposes among the nations.

Why is Lent Relevant for Evangelicals? by Jim Denison

Evangelicals Embracing (and Rejecting) Lent by Trevin Wax

Lenten Observances – Eastern & Western Traditions

The Coptic Church and Worship

A Catholic Homily for this Ash Wednesday in memory of the Coptic Christians killed last week [Beautiful blog – I do not believe in praying to anyone except God; still I appreciate the call to all of us to remember others caught in the cross-fire of evil in this world. Praying for their families and for those who are unfortunately enemies of the church.]