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Worship Wednesday – #Woke – What It Means to This Believer – Amazing Grace

August 5, 2020 admindeb Leave a comment

Photo Credit: Statement on Social Justice

[Adapted from the Archives]

“Therefore the Lord waits to be gracious to you, and therefore He exalts Himself to show mercy to you. For the Lord is a God of justice: blessed are all those who wait for Him.” – Isaiah 30:18

Through all this Job did not sin nor did he blame God. — Job 1:22

When he [Jesus] saw the crowds, he felt compassion for them, because they were distressed and dejected, like sheep without a shepherd.
– Matthew 9:36

“He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” – Micah 6:8

In today’s context, “woke” is a word that I may never understand or fully embrace. However, it is concept that compelled me to research it and consider it.

Being “woke” has some strong, politically and sociologically polarizing applications, but the simplest definitions are captured below. It means “being aware of what is going on in the community; being aware of the social and political environments regarding all socio-economic standings”.Photo Credit: Slideshare, Mike Maccarone

I’d like to tell you a quick story. Then I will hop off anything political and onto the place I’ve landed as a believer.

Last summer, we traveled to a conference in Oklahoma. During the time there, I had the opportunity for a road trip across the Eastern part of the state. It was my first experience of the Native American nations in Oklahoma. Part of my “woke” journey now has this experience folded in. Except for the links below on tribal history and The Indian Removal Act, this topic will be for another day…but it speaks to “wokeness” as well.

We flew back to Richmond, with those experiences still very fresh in my mind.

Walking to baggage claim from our gate, we were surrounded by other travelers from the Atlanta flight. Either visitors to our city or, like us, residents returning home. In front of me for much of the walk was a youngish Black man. He was sharply dressed in khaki pants and a dazzling white t-shirt, and he had all the paraphernalia of someone who travels a lot. A professional appearing man who could easily put on a sport-coat over his white t-shirt and show up for work in some executive suite.

Photo Credit: Augusta Native

It is telling of this man’s experience of his country, this society, and the politics of the day. The slogan first caught my eye (with its particular spelling of America), then the hangman’s noose, and then the list of losses…

[Hard to read because I am grateful to be American. Its history, like so many countries, has dark terrible times in it. I don’t want to forget that…but how to respond to it…]

On his right forearm, this man had a large tattoo in bold capital letters: #BLM (Black Lives Matter).

He was a walking billboard for “wokeness” as a Black person with a loud cry against the injustice he lays on his country.

I don’t think that fellow traveler and I would ever have a conversation. For sure, it felt unwanted that day – an intrusion from a stranger…but I do want those conversations. For now, it begins with my response to him…and others.

In praying through these recent experiences, here are four points of action in this being “woke” as a follower of Christ:

Listen. I’ve been learning to make it a practice to listen with intentionality to people who feel marginalized – for whatever reasons. To hear them, we have to come within hearing. It can be uncomfortable as you know. That’s why we want to avoid it or rationalize or downplay it.
Consider. In nursing school, we learned that “Pain is whatever the experiencing person says it is, existing whenever he/she says it does” (McCaffery). The same can apply to what we hear of people’s pain – whether in their present experience or a past horror either theirs or others (with whom they feel a kinship). Again, reacting in a way that rationalizes or shifts blame only pushes away. Consider humbly what they are saying.
Separate political from spiritual. When injustice occurs, we are called by God, as believers, to respond. Even better, we are to stand alongside the marginalized, when possible, doing what we can to lessen injustice. Lots could be said about this, but for today, just a check in our thinking. Our government may or may not act in definitive ways. We as the church have a very different call…and loving action is always a part of that call.
Act. Again, so much could be said here, but today a brief take on it. For sure, we know that the Lord doesn’t require us to cover for the sins of others. Nor does He allow us to put our heads in the sand and ignore the suffering of those around us. To move forward we must leave the terrible wrongs of the past to the righteous justice of the Lord. He calls us to act today on behalf of the poor, the oppressed, the marginalized…in front of us, all around us. Jesus acted on our behalf; we are to act on theirs.

To be “woke” as a believer is to see the world with God’s eyes and His heart and to engage and respond, in the power of His Holy Spirit. Previously I wrote the following about finishing strong in this life:

An imperative key to our finishing strong is humbling ourselves before God and in relationship to those He places in our lives.

An example of this humility worked out in relationship is the friendship between John Newton and William Wilberforce. Newton, a British slave ship captain until his conversion to Christ, would become a spiritual mentor to Wilberforce, who strongly influenced the abolition of slavery in Great Britain. Wilberforce was able to use his governmental authority to aid in abolishing slavery, but he was also a man of prayer and action in his personal life as well. Photo Credit: Historical Movies

Jonathan Aitken, author of the biography John Newton: From Disgrace to Amazing Grace, writes about the relationship between Newton and Wilberforce:

“Humanity will forever be in Newton’s debt for mentoring Wilberforce…their relationship was of pivotal importance for both historical and spiritual reasons.”

Jesus mentored us, His followers, so well. Who are we mentoring in this “wokeness”? Who are we ourselves learning from today?

Worship with me today through this beautiful old hymn, Amazing Grace, written by John Newton. His lyrics speak to being “woke”: I once was lost, but now I’m found; Was blind, but now I see. Consider watching the 2006 film Amazing Grace with your family or friends (who somehow missed it the first time around).

How sweet the sound
That saved a wretch like me
I once was lost, but now I’m found
Was blind, but now I see
‘Twas grace that taught my heart to fear
And grace my fears relieved
How precious did that grace appear
The hour I first believed
My chains are gone
I’ve been set free
My God, my Savior has ransomed me
And like a flood His mercy reigns
Unending love, amazing grace

The Lord has promised good to me
His word my hope secures
He will my shield and portion be
As long as life endures

The earth shall soon dissolve like snow
The sun forbear to shine
But God, who called me here below
Will be forever mine
Will be forever mine.

Worship Wednesday – Chris Tomlin’s Amazing Grace (My Chains Are Gone) – Deb Mills

What’s Wrong With Woke? – Tom Ascol

Slavery, by the Numbers – Henry Louis Gates, Jr.

“This Is All Stolen Land”: Native Americans Want More Than California’s Apology – Sam Levin

Half the Land in Oklahoma Could Be Returned to native Americans. It Should Be. – Rebecca Nagle

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5 Friday Faves – The Lion King, Ethnic Food, Biblical Justice, Raising Men and Women, and the iGeneration

July 26, 2019 admindeb 2 Comments

Friday Faves – lightning fast. Hope your weekend is slowed-down – I’m counting on it!

1) The Lion King – Just released, The Lion King (2019) film is making all kinds of news because of it’s computer-animation (it all looks so real!). Best part of the movie is the nostalgia of the music score (by Hans Zimmer) updated from the original (1994) film. Here Nathan Mills arranged and performed the stunning instrumental piece, the main theme, “This Land”. Again, it is amazing how this guy can take a single classical guitar and move the hearer as the full orchestra did in the film. Goosebumps.

2) Ethnic Food – We all have our own version of ethnic food. It’s the food that calls the mind and heart back to our moms and our childhood homes. For our children, their sense of ethnic foods includes the biscuits and gravy of the southern US, tamaya (falafel) sandwiches of Egypt, couscous of Tunisia, tajine in Morocco, and authentic Mexican cooking of a dear friend transplanted in Morocco as well. What ethnic food resonates with you?

Egyptian Falafel Best in the World: BBC Report – Al-Masry Al-Youm

3) Biblical Justice – With all the cry for social justice in our world today, I’ve been immersing myself in the study of Biblical justice. Trying to figure out how we are to best respond to the poor and oppressed around us.

Author and New York City pastor Tim Keller has written a book entitled Generous Justice: How God’s Grace Makes Us Just. In it, he calls the church, corporately and as individual believers, to answer God’s call for us to “act justly, love mercy, and walk humbly with your God” (Micah 6:8). We are reminded of the two greatest commandments in the whole of Scripture: to love God with everything in our being and our neighbor as ourselves (Matthew 22:37-39).

Photo Credit: By Their Strange Fruit

“We instinctively tend to limit for whom we exert ourselves. We do it for people like us, and for people whom we like. Jesus will have none of that. By depicting a Samaritan helping a Jew, Jesus could not have found a more forceful way to say that anyone at all in need – regardless of race, politics, class, and religion – is your neighbour. Not everyone is your brother or sister in faith, but everyone is your neighbour, and you must love your neighbour.”– Tim Keller

True Biblical justice will never be satisfied with government programs or tax increases to the rich. God’s call to us to act justly is very personal. We will default to always think the government doesn’t do enough or the rich are always people richer than us.

When we consider our role in our neighbor’s life…we look beyond those like us or those we like…we look for the neighbor who needs the same grace that we need(ed) from God…and, in obedience to Him, we extend grace as far as it has been extended to us.

World-changing. Life-changing. Our own, and our neighbor.

4) Raising Men & Women – We all hope to raise up our children to be men and women who care about people and put themselves out there for others. Raising Men Lawn Care Service was founded in 2015 by Rodney Smith, Jr.. He began this service out of a compassion for people who struggled with taking care of their lawns. Single moms, disabled, elderly, and veterans. He mentors boys (AND girls) in extending care to these by cutting their grass for free. Or shoveling snow, raking leaves, etc. Like with martial arts, he gives these young people t-shirts that distinguish them by how many lawns they have cut for free. This is his 50-yard challenge.

From his website, Smith says, “We are completely confident in the fact that we can provide a very inspirational program that focuses on channeling the energy that youths have in a positive way as well as helping those who need it the most. We know that sometimes youth want to help the community and sometimes people need it, but it can be hard to know who, why and where. We focus on getting all of this sorted out while also helping people around the area to care for and maintain their lawns.”

Watch the video and consider donating on his Amazon wish list.

Maybe more of us can start this sort of thing in our own communities.

5) The iGeneration – My husband and I are Baby Boomers and we have raised three Millennials – although in ways all three are old souls and resonate in ways with Generation X’ers and us. The youngest people being studied these days for common characteristics have been identified as Gen Z or iGeneration. They are the first to be born who will have neverknown a world withou internet connectivity. Author Eric Geiger wrote a summary piece on this generation, entitled Who Are the iGeneration and What Does Research Tell Us? He notes the research examined by Dr. Jean Twenge in her book iGen.

Photo Credit: NPS

In the piece above and its subsequent Part 2 on these precious young ones, he describes a generation that demands more care and careful direction from us olders. I won’t list all 12 of his characteristics (worth your read) but will list a few that have concerned me (for them and those in their future).

Because of the almost continual connection with electronic devices, they just don’t read as much as earlier generations.
Geiger gives an example of the yearbook day many of us older folks experienced growing up. In the Spring, we all got photobooks that captured our year – mostly highlights but the occasional losses – we signed each other’s books as a testament that we were there and we cared…or didn’t (depending on the friendship). These days, every day is yearbook day, and the highs and lows of that visual and emotional bombardment undermines the happiness of these young people. With unhappiness comes depression that seems too much a part of their experience.
With eyes riveted to screens, iGeneration young people have neglected social skills like eye contact, conversation, situational awareness, etc.
Less connected, in general. Less connected to community, to political party, to religion. Just less connected. Again, related to electronic device usage and the deluge of so much information and conflicting and argumentative opinion.

These are four out of the 12 that Geiger lists. Again, worth a read, especially if you have these young ones in your life.

Boomers, Gen X, Gen Y, and Gen Z – Explained – Kasasa

That’s it for me for this week. Blessings on you. Thanks for taking the time to read what I post. Hope it encourages you as you do me.

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Wednesday Worship – On Being Woke and What It Means to This Believer – Amazing Grace

July 24, 2019 admindeb Leave a comment

Photo Credit: Statement on Social Justice

Through all this Job did not sin nor did he blame God. — Job 1:22

When he [Jesus] saw the crowds, he felt compassion for them, because they were distressed and dejected, like sheep without a shepherd.
– Matthew 9:36

“He has told you, O man, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” – Micah 6:8

The journey to being “woke” has been kin to my learning to drive. Dad taught me on his standard transmission pickup truck. A lot of starts and stalls as I learned how to manage the stick (gear) shift, the clutch, and gas pedal (for you younger ones in America – probably a never needed skill).

[My description of this process of becoming “woke” may be offensive – I don’t go as far as some of my friends and you readers may think appropriate, but part of the “how far” comes out of many years working in the inner city where no amount of government aid seemed to get those we served where they dreamed or hoped of going…nor added to the dignity to whom they were as people. Like I said, with the driving illustration, I’m still learning.]

I’d like to tell you a quick story. Then I will hope off anything political and onto the place I’ve landed as a believer.

Earlier this week, we traveled back to Richmond from a conference in Oklahoma. During the time there, I had the opportunity for a road trip across the Eastern part of the state. It was my first experience of the Native American nations in Oklahoma. Part of my “woke” journey now has this experience folded in. Except for the links below on tribal history and The Indian Removal Act, this topic will be for another day…but it speaks to “wokeness” as well.

Walking to baggage claim from our gate, we were surrounded by other travelers from the Atlanta flight. Either visitors to our city or, like us, residents returning home. In front of me for much of the walk was a youngish African-American man. He was sharply dressed in khaki pants and a dazzling white t-shirt, and he had all the paraphernalia of someone who travels a lot. A professional appearing man who could easily put a sport-coat on over his white t-shirt and show up for work in some executive suite.

Photo Credit: Augusta Native

[Hard to read because I am grateful to be American. Its history, like so many country, has dark terrible times in it. I don’t want to forget that…but how to respond to it…]

On his right forearm, this man had a large tattoo in bold capital letters: #BLM (Black Lives Matter – for those reading and not aware of American culture these days).

He was a walking billboard for “wokeness” as an African American with a loud cry against the injustice he lays on his country.

This man is still very much in my head…and heart as I write today. Being white and privileged (two descriptors it took me a long time to embrace as real things affecting my life experience), I don’t think that fellow traveler and I will ever have a conversation. For sure, it felt unwanted that day – an intrusion from a stranger…but I do want those conversations. For now, it begins with my response to him…and others.

In praying through this experience (and others), here are four points of action in this being “woke” for a follower of Christ:

Listen. I’ve been learning to make it a practice to listen with intentionality to people who feel marginalized – for whatever reasons. To hear them, we have to come within hearing. It can be uncomfortable as you know. That’s why we want to avoid it or rationalize or downplay it.
Consider. In nursing school, we learned that “Pain is whatever the experiencing person says it is, existing whenever he/she says it does” (McCaffery). The same can apply to what we hear of people’s pain – whether in their present experience or a past horror either theirs or others (with whom they feel a kinship). Again, reacting in a way that rationalizes or shifts blame only pushes away. Consider humbly what they are saying.
Separate political from spiritual. When injustice occurs, we are called by God, as believers, to respond. Even better, we are to stand alongside the marginalized to protect them, when possible, from the injustice for which they are vulnerable. Lots could be said about this, but for today, just a check in our thinking. Our government may or may not act in definitive ways. We as the church have a very different call…and loving action is always a part of that call.
Act. Again, so much could be said here, but today a brief take on it. For sure, we know that the Lord doesn’t require us to cover for the sins of others. Nor does He allow us to put our heads in the sand and ignore the suffering of others around us. To move forward we must leave the terrible wrongs of the past to the righteous justice of the Lord. He calls us to act today on behalf of the poor, the oppressed, the marginalized…in front of us, all around us. Jesus acted on our behalf; we are to act on theirs.

Previously I wrote the following about finishing strong in this life:

An imperative key to our finishing strong is humbling ourselves before God and in relationship to those He places in our lives.

Jonathan Aitken, author of the biography John Newton: From Disgrace to Amazing Grace, writes about the relationship between Newton and Wilberforce:

“Humanity will forever be in Newton’s debt for mentoring Wilberforce…their relationship was of pivotal importance for both historical and spiritual reasons.”

Jesus mentored us, His followers, so well. Who are we mentoring in this “wokeness”? Who are we learning from today?

Worship with me today through this lovely hymn, Amazing Grace, written by John Newton. His lyrics speak to being “woke”: I once was lost, but now I’m found; Was blind, but now I see. Consider watching the 2006 film Amazing Grace with your family or friends (who somehow missed it the first time around).