Have you made any errors in judgment lately? Did your judgment lead you to attitudes or actions that you would later regret? I have, maybe not as of yet this morning, but definitely yesterday. Some folks are more accomplished at shrugging them off and moving on. I over-think them, and sometimes beat myself up for them. Not always correcting course, as in taking responsibility, apologizing, and making amends.
Ugh!
Fortunately, I have folks in my life who allow me to process these mistakes and determine the best way forward. Both inside my own head and in relationship with others. Community (i.e. caring accountability) is a wonderful thing.
The graphic above is taken from an article written by Debbie Hampton, this brilliant woman who is also a suicide survivor – talk about a person who took a dark turn in her decision-making and managed to come out the other side in a much better place.
She talks about taking the mistakes we make and dealing with them with forgiveness, kindness, and compassion. We don’t have to be bound by our regret of decisions made. We can reframe our memories and can hopefully extend grace, both to ourselves and others. As we shake off the negative and explore what we can learn, a mental shift and positive action plan are possible. Turning our regrets into lessons.
One discipline in decision-making is to assess how it is we are prone to find ourselves, again and again, in situations that cause hurt to ourselves and others.
Psychologist Carrie Steckl writes about three errors that can affect our decision-making:
Representativeness bias – our tendency to judge a situation based on our predominate experiences and beliefs about the situation.
Availability bias – our tendency to make decisions based on what is most familiar to us, whether it is the best choice for us or not.
Confirmatory bias – our tendency to make an early judgment and listen only to information that validates that judgment.
This was really helpful for me, because I can default to negative thinking, rather than taking charge and turning a situation around. This comes out of habit, and I want to change that habit.
For the moment, still reeling from how my afternoon was derailed yesterday with mistaken decision-making, I want to focus on the importance of moving regrets into life lessons. Habit formation is key, undergirded by three elements: consistency, intensity, and community. Entrepreneur and motivational speaker Sahil Bloom gives a simple yet profound way to approach habit formation:
This is where I am today. How about you? Any regrets? Let’s determine to turn the corner on these by making some simple, thoughtful changes in our mental maps and resultant actions.
Let’s say you need to have a difficult conversation with someone…a crucial conversation. How do we make it happen and still preserve the relationship, the trust between us? We’ve all heard of (and probably experienced the “feedback sandwich” – start with the positive, then interject the negative, and finish off with a last positive (see here for the many takes on this approach). This approach doesn’t wash anymore, right? It’s just not honest.
I’d like to point to a great piece written by a pastor. Well, he was a pastor until last Fall when he resigned from his position because of what was labeled as “harsh leadership”. Scott Sauls, this pastor, until last year, was a gifted Bible teacher and celebrated author (I’ve read many of his books). He was mentored for years by the late Timothy Keller who was himself a man of great integrity. Keller walked the talk…always.
Scott Sauls was this sort of man also…and in the months after he resigned from the pastorate, he has done the work of restoration…reconciling with those he led (not always well) and returning to a work where he is using what he’s learned to help others not make his same mistakes.
His blog “Speaking Words that Make Souls Stronger” has the clarity of one who hasn’t always spoken the truth in love and yet understands the cost of ill-spoken words. He has corrected course. His counsel is weighty and life-giving:
“In a sincere effort to “speak the truth,” we can lose our way and miss the fact that truth — in order to be true in the truest sense — must be packaged in a love that is patient, kind, does not envy or boast, is not proud or dishonoring, is not self-seeking or easily angered, that keeps no record of wrongs, that does not delight in evil but rejoices in the truth, that always protects, always trusts, always hopes, always perseveres, and that never fails (1 Corinthians 13:4-7).“
“Rather than rushing to find fault, we have every reason proactively seek opportunities to, as Tim Keller called it, ‘catch others doing good’ and to encourage (put courage into) others.”
“Does that mean we just “live and let live” when we see friends and family exhibiting destructive behaviors? Of course not. When someone in our lives is caught in addiction or destructive behavior, the loving thing to do is to help them out of it through intervention.
But intervention is not damning criticism; it’s redemptive critique that is motivated by restoring and building up. Criticism aims to harm and shame. Critique, on the other hand, seeks to leave a person feeling cared for and called to become a better version of themselves. Criticism will leave a person feeling belittled and beaten down. Paul says, ‘If anyone is caught in any transgression, you who are spiritual should restore him in a spirit of gentleness‘ (Galatians 6:1-2).”
“Sometimes love calls us to be courageous because it takes courage to offer the gift of redemptive critique. It also takes courage to receive the same…So, critique redemptively when you must. And at all times, for God’s sake, affirm and encourage.Put courage into a soul — wherever and whenever you can.”
I appreciate Scott Sauls. He may still have days when he is tempted to be critical of others…probably does have those days. Yet, it sounds like he has gained wisdom from those days. And we all benefit from it.
We all have situations that require hard conversations. They can be less hard as we incorporate a gentler, but no less honest approach. “Speaking the truth in love”. Not backing away from conflict, but “using our words” to affirm and encourage when possible. Then when necessary, practicing a redemptive critique rather than a harsh criticism. Genuinely caring for the welfare of the other person communicates more than we may think. The conversation still happens (don’t shy away from it), but it can be restorative.
Bottom line: To have an effective, impactful hard conversation, you have to love the person in front of you. If your care only extends to the mission of your organization, the health of your family, or your own personal interests/concerns, the outcome you want will evade you. You can care about those things, of course. You probably wouldn’t push to have the conversation if you didn’t. The first step to that conversation has to be a heart check on yourself. The key motivation has to be that you genuinely care about the person in front of you. That changes everything, including the tone of your words and your approach. If you love someone, you communicate it (in the workplace, organization, family, friendship). If you don’t love that person, the conversation won’t turn out redemptively for you, the other person, or the situation. Loving that person matters.
Oh, sing to the Lord a new song! For He has done marvelous things; His right hand and His holy arm have gained Him the victory. 2 The Lord has made known His salvation; His righteousness He has revealed in the sight of the nations. 3 He has remembered His mercy and His faithfulness to the house of Israel; All the ends of the earth have seen the salvation of our God.
4 Shout joyfully to the Lord, all the earth; Break forth in song, rejoice, and sing praises. 5 Sing to the Lord with the harp, With the harp and the sound of a psalm, 6 With trumpets and the sound of a horn; Shout joyfully before the Lord, the King.
7 Let the sea roar, and all its fullness, The world and those who dwell in it; 8 Let the rivers clap their hands; Let the hills be joyful together 9 before the Lord, For He is coming to judge the earth. With righteousness He shall judge the world, And the peoples with equity. – Psalm 98
Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing. – James 1:2-4
Don’t you love when something significant happens twice, just in case you missed it the first time around? This weekend, I took a couple of Afghan girls to see the film Inside Out 2. They had been wanting to see it all summer and we finally made it happen. Being teenaged girls themselves, they were mesmerized by all the familiar emotions depicted in the film – joy, sadness, disgust, fear, anger, anxiety, envy, embarrassment, and ennui (boredom). We all counted on the sprightly “joy” character to help Riley, the girl in the film, hold onto the sweetness of her life in the midst of all that caused her distress. Joy! She had to work really hard to make sure Riley’s life was happy. [Great movie! Exhausting and exhilarating!]
Then the next day, Pastor Cliff preached on Psalm 98. The psalmist calls the people of God to worship their (our) King. No spectators here! All of creation sounds an anthem of praise to a righteous, merciful, faithful, and just God. The tone of this psalm was that of great joy…not buoyed by happy circumstances, but grounded on the presence and personhood of almighty God.
Therefore, no matter what’s happening in our lives – whatever emotions are evoked – we can count it all joy, when we walk with Him.
Writer, speaker Mel Walker defines Biblical joy as “choosing to respond to external circumstances with inner contentment and satisfaction, because we know that God will use these experiences to accomplish His work in and through our lives.” He breaks joy down into 3 components:
God, Himself, is the source of our joy.
We can choose to respond to life’s trials with joy when we consider God’s purpose for those times of suffering.
It is possible to have joy to the fullest even during life’s most difficult times.
Like in the film, we have conversations in our head, with God, and each other. We can’t always work out meaning or the why’s of our situations, and we’re tempted to default to the negative (and all the accompanying emotions). God calls us to look to Him to sort things out, and in trusting Him, we can enjoy that settled joy in our hearts. No matter what.
An example of a simple joy in my life is this: Jon Schmidt‘s arrangement of A Poor Wayfairing Man of Grief. It is an instrumental piece on my sweet husband’s Sunday morning playlist. I want to be up and out in the living room, coffee in hand, when it plays. This piece, all piano and strings, has several beautiful rises and falls. There is this one interval (starting at around 5 1/2 minutes) that builds to an incredible crescendo 30 seconds in. It strikes joy in my heart, every single time.
Simple, beautiful reminders of the God who loves us and will take us through all of life.
Worship with me…and count it all joy. Whatever’s going on right now, choosing joy is the way through. Hallelujah!
When the rain you want is a flood instead And the roses bloom, but they’re not quite red And when I reach the edge of my bravery I’ll still be singin’ at the banks of an un-parted sea
Sometimes the only way through it is a hallelujah (The only way through it is a hallelujah) Sometimes the only thing to do is just to give it to You (The only thing to do is just to give it to You) And though my troubles shake me I know they will never move You Sometimes the only way through it is a hallelujah (Hallelujah) That’s why I say hallelujah Hallelujah
There’s what I want and then there’s where I’m at Every one step forward, it got me five steps back And I cried, I called, God knows I prayed But most days faith is climbin’ up a mountain that stayed
That’s why the only way through it is a hallelujah (The only way through it is a hallelujah) Sometimes the only thing to do is just to hand it to You (The only thing to do is just to hand it to You) And although my troubles shake me I know they could never move You Sometimes the only way through it is a hallelujah (Hallelujah) Hallelujah (Hallelujah) Hallelujah (Hallelujah) That’s why I say hallelujah Hallelujah
It don’t always fix your problems But it’ll tell you how small they are That’s the thing about praise That’s the thing about praise It won’t always move the mountain But it’s good for the heart That’s the thing about praise That’s the thing about praise You’ll never know what it’s gonna change But it’ll always leave a mark That’s the thing about praise That’s the thing about praise Yeah, I might see walls start fallin’ Or it might just change my heart That’s the thing about praise That’s the thing about praise (Oh) That’s the thing about praise That’s the thing about praise, woah
And the only way through it is a hallelujah (The only way through it is a hallelujah) Sometimes the only thing to do is just to hand it to You (The only thing to do is just to hand it to You) And although my troubles shake me I know they could never move You The only way through it is a hallelujah (Hallelujah)
That’s the thing about praise You never know what it’ll change, change, change That’s why I say hallelujah Hallelujah Oh, that’s the thing about praise You don’t even know what it’s about to change (You never know what it’ll change, change, change) That’s why I say hallelujah (Hey) Hallelujah*
Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one...praying at all times. – Ephesians 6:11-16, 18
He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty. I will say of the Lord, “He is my refuge and my fortress; My God, in Him I will trust.” …His truth shall be your shield and buckler…Because you have made the Lord, who is my refuge, even the Most High, your dwelling place, no evil shall befall you…for He shall give His angels charge over you, to keep you in all your ways. “Because he has set his love upon Me, therefore I will deliver him; I will set him on high, because he has known My name. He shall call upon Me, and I will answer him; I will be with him in trouble; I will deliver him and honor him.” – Psalm 91:1-2, 4b, 9-11, 14-15
From the Creation story to present day, we are confronted by lies. Through the world’s influence, in our own fallen flesh, and from Satan and his emissaries. Maybe we don’t think much about it, because lies just become part of our worldview if we aren’t on guard. Weighing truth against what seems true or what might be true. Just yesterday, my son told me about his 8 y/o’s troubling thought that he didn’t really love God. What I know of the Holy Spirit, that thought did not come from Him. Satan is the father of lies and the accuser of believers. My son was able to comfort our grandson with the truth, both about God and how this precious child’s thoughts can wrongly condemn him. The talk about our enemy, the Devil, will come later.
Much is written about spiritual warfare, and too often, it is as if it’s us, rather me, against Satan. God is our victor. The battle is truly His, and Satan is no match for the Creator. The Scripture is full of encouragements for us to be strong and courageous, to stand against our enemies, and to trust the Lord. The battle does not depend on our winning, it is God’s to win. However, God calls us to plant our feet on the truth of who He is, who we are, and what He intends for our lives (John Mark Comer, Live No Lies).
In recent days, I’ve been digging into John Mark Comer‘s and Henri Nouwen‘s writings. “Beloved” is a small volume calling us to recognize our identity in Christ and to draw near to Him in prayer, away from what we think is the busyness of a significant life. Comer’s book’s Live No Lies is a substantial and serious read on recognizing and resisting the same temptations Jesus endured in the wilderness, at the beginning of His public ministry. Both authors refer to this experience as common to all of us.
“Jesus had three temptations in the desert [Matthew 4:1-11]: to be relevant – turning stones into bread; to be popular – jumping from the tower and have angels catch Him; to have power to possess all the land. Jesus refused all that because He didn’t have to prove to anybody that He was loveable. He was already the beloved. That’s precisely what the Spirit revealed to Him after He was baptised in the Jordan. The voice came and said, ‘You are My beloved son, on You My favour rests’. That’s who you are; you are the beloved, so you don’t have to be busy proving it. You don’t have to run around. Immediately, that same Spirit who revealed to Him that He was the beloved sent Him into the desert to be tested….Solitude is listening to the voice who calls you the beloved. It is being alone with the One who says, ‘You are My beloved, I want to be with you’...Solitude is the place where we go in order to hear the truth about ourselves. – Henri Nouwen, “Beloved”
“The devil’s goal is to first isolate us, then implant in our minds deceitful ideas that play to our disordered desires, which we feel comfortable with because they are normalized by the status quo of our society. Specifically, he lies about who God is, who we are, and what the good life is, with an aim to undermine our trust in God’s love and wisdom. His intent is to get us to seize autonomy from God and redefine good and evil for ourselves, thereby leading to the ruin of our souls and society.” – John Mark Comer, Live No Lies: Recognize and Resist the Three Enemies That Sabotage Your Peace
We are probably all familiar with Jesus’ 40 days in the wilderness and Satan’s tempting Him. The Evil One has not changed his ways of beguiling since the beginning, when he similarly tempted Eve to distrust God. Ours is to follow and practice the way Jesus dealt with lies and with the accuser. With quiet prayer (in solitude), with seeking the truth (Scripture), with fasting. And in community. Satan attacks most when we are isolated from God and one another.
With the Spirit of God ruling in our hearts and lives, we need never fear. The battle is real, but God is present with us. We stand in His strength. Although our enemies are real and the world seems hostile to us, we have a greater Overcomer.
Singer/songwriter David Crowder tells this story in his rocking anthem Unstoppable. It puts in perspective that our God is invincible, and because we are in Him, we have the confidence and privilege of tasting His victory. Hallelujah!
Devil’s playing fiddle Demons coming like a missile To my left, to my right But I ain’t be dancing with ’em I got angels watching over me Fighting all my enemies Wear ’em out, knock ’em down ‘Bout to taste that victory
Hey, hey They can try to slow me Thinking that they own me They be thinking crazy Hey Welcome to the showdown They about to find out
When I got You, I am unstoppable When I got You, nothing’s impossible No way I lose, I am unbeatable, powerful Stronger than invincible I feel bulletproof when I got You When I got You
See these arrows in my quiver Winner, winner, chicken dinner If I’m bitten by the serpent He’ll be sucking out the venom I got someone watching over me Fighting all my enemies See that smile on my face ‘Bout to taste that victory
Hey, hey They can try to slow me Thinking that they own me They be thinking crazy Hey Welcome to the showdown They about to find out A-a-amen
When I got You, I am unstoppable When I got You, nothing’s impossible No way I lose, I am unbeatable, powerful Stronger than invincible I feel bulletproof when I got You When I got You
When I got You When I got You
That’s my dad, I’m His son He’s gonna make that Devil run That’s my dad, that’s my dad That’s my dad, I’m His son Watch him make that Devil run That’s my dad, that’s my dad
That’s my dad, and I’m His son He’s gonna make that Devil run That’s my dad, that’s my dad That’s my dad, I’m His son He’s gonna make that Devil run That’s my dad, yeah, that’s my dad
When I got You, I am unstoppable When I got You When I got You, nothing’s impossible When I got You No way I lose, I am unbeatable, powerful No way I lose Stronger than invincible I feel bulletproof when I got You When I got You
Ah…contempt. It is defined as a strong negative emotion that joins disgust and disrespect. We have all experienced contempt, either for someone else, or a group of someones…or the contempt of another towards us.
Contempt is a harsh response…a cold killer of hearts and relationships.
It became more real than ever when I experienced it myself recently. Not toward me personally maybe but because of an association/affiliation I have that is viewed by some as contemptible. When we express contempt, it is usually in conversation with those who agree with us. Rarely do we have the person(s) toward which we feel contempt in front of us. We don’t engage them as much as we complain about them. We hold some in contempt because of their beliefs or actions, and our temptation is to have nothing to do with them. We may view this as a strength, but (as I’ve heard said), “an unguarded strength is a double weakness.”
“Knowing our weakness, dividing leaders on both the left and right seek power and fame by setting American against American, brother against brother, compatriot against compatriot. These leaders assert that we must choose sides, then argue that the other side is wicked—not worthy of any consideration—rather than challenging them to listen to others with kindness and respect. They foster a culture of contempt.” – Arthur C. Brooks, Love Your Enemies: How Decent People Can Save Our Country From the Culture of Contempt
Contempt is something I’d like to annihilate in my own thinking, and thankfully there are helps. Below you will find two thought leaders who have worked to expose contempt for what it truly is and does to us, and who have given us counsel on how to recognize it and rid ourselves of it. Author and academician Arthur Brooks and clinical psychologist John Gottman.
How do we confront contempt?
Arthur Brooks’5 Rules to Counter Contempt
1. Refuse to be used by the powerful. – “The accurate image of a powerful manipulator is someone on your side of the debate: a media figure who always affirms your views, a politician who always says what you think, or a professor who never challenges your biases. They declare the other side is terrible, irredeemable, unintelligent or anything else that expresses contempt — and they say you should think these things as well.” Brooks encourages us to tune out that person “on our side” who seeks to manipulate us, whatever the reason. Then (this is the harder part), we are to call out contemptuous behavior among those with whom we agree (our friends and maybe family). Contempt tears us down, and we don’t want that for ourselves or those we love.
2. Escape your bubble. – “The culture of contempt is sustained by polarization and separation. It is easy to express contempt for those with whom we disagree when we view them as “them” or never see them at all. Contempt is much harder to express when we see one another as fellow human beings, as “us.”” We do well to make opportunities to share space and conversation with people not like us. Seek to understand and look for ways we are alike.
3. Treat others with love and respect, even when it’s difficult. – “Never treat others with contempt, even if you believe they deserve it. First, your contempt makes persuasion impossible, because no one has ever been insulted into agreement. Second, you may be wrong to assume that certain people are beyond reason. There are many examples of people forming unlikely bonds precisely because they didn’t treat each other with contempt.” Sometimes we are the ones toward which contempt is aimed. If we have offended, then we can apologize. Raising an issue higher than the value of the person doesn’t take us anywhere positive.
4. Be part of a healthy competition of ideas. – “I believe disagreement is good because competition is good. As in politics and economics, competition — bounded by rule of law and morality — brings excellence. In the world of ideas, competition is called “disagreement.” Disagreement helps us innovate, improve, correct and find the truth. Of course, disagreement — like free markets and free elections — requires proper behavior to function.” The goal is not to disagree less but to disagree better, notes Brooks.
5. Disconnect from unproductive debates. – “Get rid of curated social media feeds. Unfollow public figures who foment contempt. Want to get really radical? Stop talking and thinking about politics for a little while. Do a politics cleanse. For two weeks — maybe during your next vacation — resolve not to read, watch or listen to anything about politics. Don’t discuss politics with anyone. This will be hard to do but not impossible.” This exercise will reveal how much of your life and mental energy is wasted, allowing you to refocus on people you truly love and work/play that matter more than those things you probably won’t be able to change. – Arthur Brooks, Sick of the Culture of Contempt? Here are 5 Ways You Can Subvert It
Another exceptional thinker and clinician is Dr. John Gottman, psychologist and professor. His focus is primarily on marriages and individual mental health within relationships. The Four Horsemen is a metaphor pointing toward end-times. Dr. Gottman uses the same metaphor in describing four elements of communication, any one of which can predict the demise of a marriage (or any other relationship). These elements are criticism, contempt, defensiveness, and stonewalling. Each has an antidote.
Contempt is much more mean-spirited than criticism. It communicates a measure of cold superiority over the one being criticized. Gottman isn’t talking about a political stand or a point of contention over culture or morality. He is concentrating on the relationship between two people, usually being a married couple.
“Contempt, simply put, says, “I’m better than you. And you are lesser than me.” [It] is fueled by long-simmering negative thoughts about one’s partner, and it arises in the form of an attack on someone’s sense of self. Inevitably, contempt leads to more conflict—particularly dangerous and destructive forms of conflict—rather than to reconciliation. It’s virtually impossible to resolve a problem when your partner is getting the message that you’re disgusted with them and that you’re condescending and acting as their superior.”
Gottman prescribes two antidotes for contempt in the marriage relationship – one short-term and the other more long-term:
First, the person feeling contempt toward the other would do well to name the emotions that rise to the top during a conflict. Express these emotions to your spouse without blaming, and appeal for help with a solution. “I am sad that we don’t have friends over. Could we talk about a way forward on this?” Or “I get worried when the bills pile up. Can we talk about what we can do to stay within budget?”
Second, Gottman suggests establishing (or re-building) a home culture of fondness and admiration for each other. This is a discipline that may take some strong determination, but it is doable. In fact, I have go-to Bible verses (Revelation 2:4-5) that help me immensely during those dry times in my own marriage. It speaks about what to do when we have lost our first love (for God and each other). Essentially, the instruction is to remember how it was in the beginning, repent/return, and repeat the actions/emotions/intentions that came naturally when the relationship was new. We don’t have to feel the fondness or admiration at first, but as we practice them, they can be restored. Among many tools, Dr. Gottman uses the instrument below to kick-start the process as the spouse chooses three descriptors and then gives examples of those to the other person.
Contempt is deceptive. It feels so good to think we are right, and yet in the practice of contempt, we become more isolated and less engaged in real community. Only preferring people who think like we do. At some point, our competencies will be impacted because our problem-solving shrinks down to just judging others and determining they aren’t worth our time. We miss learning from them, and we miss the possibility of genuinely understanding them, even loving them.
Having faced contempt myself in the last week, It has brought me to a “come to Jesus” moment. I don’t want to hold contempt for anyone, no matter how different they are, no matter what wrongs they have done. I want to figure out how to stay engaged with people…such that “if [I] can’t move mountains, [maybe I can] move a stone”.*
This has been days in the writing. When I saw the quote below just scrolling through Instagram, it stopped me in my tracks. Withholding (as defined here) goes way past “not knowing what to say” or “placing boundaries” or any measure of shyness or introversion. Withholding is actually an act of aggression…a display of power. One in which any of us can find ourselves if we don’t practicing checking our hearts or intentions regarding certain people or situations.
My Mom was the most significant influence in my life growing up. Now, I didn’t have the vocabulary for a lot of what she taught me, in word and deed, until recent years. Much of what she modeled came through her love of Scripture. She wasn’t a practicing Christian in my early childhood, but still she had made some decisions as a young person (while churched or otherwise influenced) that she practiced throughout her life. She became more mature and even more compassionate in these rules of life as she patterned her life more and more like Jesus.
I said all this to say that she was the opposite of a withholding sort of person. Even as an introvert.
Maybe growing up in a home with an alcoholic father and a timid mother influenced her willingness to show up for people – her brothers, her friends, her children, and strangers she met day-to-day. She did not withhold herself from others – all sorts of others – and it made for a beautiful life. This from a woman who worked full-time, raised four kids, and dealt with a cancer that would take her life too soon. Well, it didn’t take her life. Her life was finished at 75 to the glory of God. Even in her last hours and experiencing pain and increasing weakness, she was encouraging all of us around her. She even woke up from a coma that had silenced her to say “I love you” in response to one of her little grandchildren’s goodbyes to her.
This woman. Now you can understand why this issue of withholding feels so wrong to me. I understand people needing boundaries in toxic relationships, however, the practice of withholding can take boundaries up several notches. This probably isn’t a winsome topic because we don’t think what we’re doing is mean-spirited…it’s just because we are busy, or shy, or can’t do one more thing, or (fill in the reason).
Withholding can have different faces depending on what our intent or inclination is. It can be withholding of:
We have all experienced withholding – either as the one holding out on others or the one experiencing that neglect (whether intended personally or just in the wake of not being chosen for any of the above).
What do we do with this issue? If you’re reading this, you are already on the path to solutions. Those who don’t read this sort of piece don’t see this as a problem. Certainly, none of us are necessarily entitled to whatever is sensed as being withheld. However, if we don’t want to be on the giving end of withholding, we can note it and practice the opposite – a humility, intentionality, watchfulness, and graciousness can move us toward an openness and willingness to be there, even when others are not.
Parenting is a long season where withholding can become a habit – when we as parents get exasperated with our children’s choices and when we are shaken in our sense of who we are and how we’re doing. An example is well-communicated below by Youth Dynamics of Montana. If we have struggled with parenting or have been harmed by our own parents’ withholding, our temptation is to extend that same experience back, over time, either with our kids or our parents.
For me, it’s a daily battle to be like my Mom, but one I want to come out winning, or at least fighting. To be that person who works to catch the eye of people, to engage and encourage, to be courteous and deferent, to include, to give where there is opportunity, to serve when I know I can, to share information that would help, to let people in and to show up for others. All of this models good for our children and is a blessing to those around us. Choosing not to withhold myself, my people, and my resources by tightly circling the wagons.
There’s a great call to action by the Prophet Isaiah on what can happen (if I could interject) when we don’t withhold. When we show up, God shows up in exponentially greater ways. Is that your experience?
Strengthen the weak hands, and make firm the feeble knees. Say to those who have an anxious heart, “Be strong; fear not! Behold, your God will come with vengeance, with the recompense of God. He will come and save you.”
Then the eyes of the blind shall be opened, and the ears of the deaf unstopped; then shall the lame man leap like a deer, and the tongue of the mute sing for joy. For waters break forth in the wilderness, and streams in the desert… – Isaiah 35:3-6
What just happened? When you read the title “What If You’re Wrong”, was there a reaction in mind or body? If I had written “What If I’m Wrong”, it would have been far less provocative, right? Clearly, it’s possible for me to be wrong on many things. Not just possible but actual. I am most probably wrong on a number of things, either out of ignorance, preference, a lack of understanding, or neglect of the truth.
Is there a way we can talk about the stuff that matters to us with people who care about very different sorts of things? People who strongly disagree. People who are sure they are right, when we are also sure that we are…and they are wrong.
Below you’ll find an old video of a Richard Dawkins lecture at a Virginia university. He took questions from the floor, and one very brave, if not naive, student asked him “What if you’re wrong?” His answer, or non-answer but more repartee, was clearly one he had fashioned for just that question. Have a listen.
The lecture must have had to do with the existence of God, and Dr. Dawkins, though once a “Christian” is now an atheist. His response to the student was condescending, dismissive, and unkind. Oddly, his reasoning fell along the same lines as a 16y/o Muslim student in my World Religions class in Morocco. My student surmised that people followed the religion of their parents. Yet, here, Dr. Dawkins disproved what he said himself by leaving the Christian faith for atheism. In the video, maybe he considered disrespectful the student asking the question, therefore, he responded with mirrored disrespect. Who knows?
This is what I’m wanting to know. Can people engage each other with curiosity, care, and consideration (hope you don’t mind alliteration)…when they are at opposite ends of a worldview or belief system?
The key is those 3 c-words above. If I truly want to understand the position of another person, hopefully that can be communicated in such a way that engenders an openness. If that person knows I truly care about him/her, maybe they would be willing to trust me with such a conversation. If they knew my desire is to take into consideration how they came to their conclusions, maybe they would risk digging down into their reasoning. No judgment. On either side.
That would be amazing.
Writer, creator Adam Dachis posted a helpful piece for Lifehacker.
Common Denominator – Find It. What might the continuing point of contention between you? Find that “button” that always gets pushed and choose together to find a way for it not to be the confounding issue.
Considering What’s Right – Convictions & Outcomes When you analyze your positions (convictions), it is possible to consider which would lead to a better outcome. This is a growth point toward understanding if not change.
Changing Someone Else’s Behavior – Shouldn’t Be the Goal. – Trying to change the other person’s opinion or worldview can’t be the goal. They are in control there, but you can change something about your own behavior toward them or the situation. This approach is not about people-pleasing but about defusing and deescalating. The goal has to be relationship, or why bother?
Consult the Facts. We tend to focus on and be influenced by information that aligns with how we think, not even considering that the information might be wrong. If one of us considers the other wrong, the temptation is to attack (if I am the one feeling right or feeling wrong, the default is to become defensive and tempted to attack). Listen to the other side. Be tuned into what you are feeling as well. Stay in the conversation. Treat yourself and the other person with compassion. The goal is understanding.
Gustavo Razzetti, a work culture design consultant, writes about the difference between the soldier mindset and the scout mindset in dealing with conflicting worldviews:
“The soldier mindset is rooted in the need to defend ourselves. The pressure to be right elevates our adrenaline—we experience a fight-or-flight response.
A more curious mindset is that of the scout—this role is about understanding, not defending our beliefs. The scout goes out, maps the terrain, and identifies the real challenge—he wants to know what’s really there.
The mindset you choose affects your judgment, analysis, and decision-making.
The soldier mindset is rooted in emotions like aggression and tribalism. The scout mindset is rooted in curiosity—it’s about the pleasure of learning new things, being intrigued when new facts contradict our beliefs, and not feeling weak about changing our mind.
I lived for many years in countries where the majority religion was not my own. Local friends would at some point or other ask me the “right or wrong” sort of question… “Why wouldn’t I consider their religion?” I treated that question with the care I had for those friends. In fact, I have a document on my computer where I considered all their tenets of faith and what kept me from becoming a follower of their religion. What was right for them was wrong for me.
However, the most beautiful experience of those “What if you’re wrong” scenarios was what happened with my dearest local friends. Without knowing the concept at the time, we determined to make each other feel “seen, soothed, safe, and secure”. Although my own faith (especially my belief in Jesus as Savior and Lord) would not be altered, these friends mattered deeply to me. We reconciled our differences in faith through the depth of our friendship. If one had to be considered right and the other wrong, we would still love each other. Period. Full-stop.
“Because of the Lord’s great love we are not consumed, for His compassions never fail. They are new every morning; great is Your faithfulness.” – Lamentations 3:22-23
“Let me hear in the morning of Your steadfast love, for in You I trust. Make me know the way I should go, for to You I lift up my soul.” – Psalm 143:8
“He will cover you with his pinions, and under his wings you will find refuge; his faithfulness is a shield and buckler.” – Psalm 91:4
Holy Week of 2024 is finished. How glorious the annual recounting of what happened in those days for our sakes. Jesus faithfully lived each of those momentous days – holy living, sacrificially loving, dying with Eternity in view.
So here we are on Monday – ordinary start to another week. Or is it ordinary? No. For some, it is a crawling out of bed with every bit of will we can muster, facing a hard, an unknown, a breath-taking challenge.
The phrase “Strength for today and bright hope for tomorrow” comes from a treasured hymn “Great Is Thy Faithfulness” written by Thomas Chisholm. I was reminded of this in a Caring Bridge journal entry from a dear friend whose 6 y/o is in the throes of chemotherapy. She wrote this:
“Our God provides us with strength for today, and because He lives and has Risen…as we [celebrated] on Easter, we can also have and expect “bright hope for tomorrow.” May we be faithful and believe this! May we fear not and focus more on living life for eternity and not just the circumstances that occupy our present!” – [Niccole, not linking journal entry for the family’s privacy]
So this is for you, Dear Ones. That precious one confronting a shocking cancer diagnosis, and a young mom with a newborn and her own mom struggling with diminishing health leaning on this young mom, and a husband and father dealing with a fractured family, and…you can fill in the blank (God knows).
If you could use a deeper reminder of this old hymn and the Scripture-drenched truths of its message, here are the lyrics and a video you can sing them with. For this day, meditate on God’s faithfulness, not just for the nations and generations, but for you, Dear One.
“Great is Thy faithfulness,” O God my Father, There is no shadow of turning with Thee; Thou changest not, Thy compassions, they fail not As Thou hast been Thou forever wilt be.
“Great is Thy faithfulness!” “Great is Thy faithfulness!” Morning by morning new mercies I see; All I have needed Thy hand hath provided— “Great is Thy faithfulness,” Lord, unto me!
Summer and winter, and springtime and harvest, Sun, moon and stars in their courses above, Join with all nature in manifold witness To Thy great faithfulness, mercy and love.
Pardon for sin and a peace that endureth, Thine own dear presence to cheer and to guide; Strength for today and bright hope for tomorrow, Blessings all mine, with ten thousand beside!
Lyrics written by Thomas Obediah Chisholm – shared from Hymnal.net
“Strength for today and bright hope for tomorrow” is ours…in Him.
What’s the last thing (or person) that caused you to complain? You felt totally justified, right? When we think of the negative aspects of complaining, others come to mind as being “those people”. The complainers, the contrarians, the grumpy people, or the ones you just can never please.
For much of my early life, people who knew me well would describe me as a Pollyanna, someone who looks for the silver lining, the good in people, “the cup half full [or fuller], the possibilities. “If you can’t say something nice, don’t say nothing at all.” The Pollyanna turns into an accidental contrarian.
Maybe life itself changes us – dealing with hard situations, losses, failures, etc. We harden a little. We analyze, scrutinize, and make ourselves the tweakers of people and things (always looking for those little improvements that, we think, need to be made).
Once we begin to complain, we find others willing to join in. Commiserating is born. It’s not a happy community. Complaining becomes a habit and even a lifestyle, if we’re not careful.
On Sunday, we listened to Cliff Jordan‘s sermon entitled “Complaining in the Wilderness”, pondering the strangeness of a delivered and protected people’s complaints against God.
Cliff talked about how complaining actually rewires the brain – how we see others, ourselves, our circumstances, and even God. I’m not going to address the science of this, but do an online search and you’ll see how this happens and the negative outcomes of chronic complaining.
The source of complaining, Cliff noted, relates to our memory. Do we focus on the irritants to the detriment of remembering the good in our jobs, the people we work with, the many graces of life, and the kindness of God? Complaining has a stubbornness to it. It wants satisfaction and has very little patience for others. As we practice more positive thinking, we are poised, not to minimize the situation but to maximize the potential outcome…including safeguarding our relationships.
Andrew Kirby, a successful Youtuber and entrepreneur, actually posted a super helpful video on how complaining rewires the brain.
Kirby also acknowledged that not all complaining IS negative. When we complain about something, it’s an indicator of a change that might need to be made.
The key is to not stay in the complaining mode but to act in a way that brings positive change. Too much complaining can drive a person to make unwise changes, based on advice given to them by sympathetic hearers of their complaints. Better to be judicious in what change needs to be made and take wise steps toward that change.
The prescription for rewiring our brain away from complaining is straightforward and easy, with practice. In fact, these four reminders could easily sit on a card at our work station to help us stay on the road and out of the ditch:
Be grateful. – Keep a journal and write down things/persons for which you’re grateful – morning and evening. Turn your thoughts toward gratitude when you’re tempted to go negative/complaining.
Catch yourself. – Shake off the temptation to complain before your friends/coworkers intervene…or pull away. Learn to catch yourself and change course.
Change your mood. – If your emotions start to spiral downward, shift your environment. Take a walk. Listen to music. Step away from your work station. Grab a few minutes with a friend.
Practice wise effort. – “Wise effort is the practice of letting go of anything that doesn’t serve you. If your worry [complaint] won’t improve your situation or teach you a lesson, simply let it go and move on.This is much easier said then done, of course, but if you write it out, ask friends for advice, and take some time to think it through constructively, it really can be done.” – Daily Health Post
All this is common sense. Still, in an age of outrage, we must practice thinking positively (refraining from chronic complaining) until it becomes a discipline…a healthy habit.
“What you practice, you get very good at.”
As that relates to complaining, do we really want to get good at that? No. In fact, practice doesn’t always make us good at something. We can practice unhelpful, unhealthy habits and they can become ingrained….even permanent…unless we intentionally do the work to reverse them.
When we know something needs to change, make the complaint count by refusing to think ill of others involved and taking your concern to the right people. Make yourself part of the solution. Whenever possible, remember all the good you can. It will keep you humble and grateful.
Photo Credit: L) Chadwick Boseman – Gage Skidmore, Flickr, R) Chad Stephens (pic taken by Deb Mills)
[This piece is adapted from the Archives on the 30th anniversary of my nephew Chad Stephens’ death. He was 23 when he died instantly in a car accident. After so many years, I’m not sure who all have the sweet memories of Chad that his family has. As to legacy…only God knows. I was reminded today in remembering Chad of another’s legacy – the actor/influencer Chadwick Boseman. His legacy is large and public. For both of them, Chad and Chadwick, dying sooner and harder than any of us imagined would have happened…who knows the extent of their legacy – either Chad, a young man with most of his promise still ahead of him, or the profoundly gifted Chadwick Boseman, dying in his 40s. Below you’ll find excerpts from a blog I wrote when Chadwick died, as I also remember Chad today.]
Shock waves covered our country and the world at the news of actor and Black Panther superhero ‘s death. He was/is a bigger-than-life figure in our culture. As we all know now, he had late-stage colon cancer since 2016 (four years prior to his death). That the public didn’t know he was ill isn’t a surprise, given Boseman’s private nature and also the incredible production of 10 of his films from 2016 until now (one of them Ma Rainey’s Black Bottom released after his death). Fighting his battle with cancer at the same time, what grace, focus, and courage he displayed through all the making of those films!
Boseman was very committed to raising the opportunity and quality of life for fellow black people. He used his work to reflect the dignity of humankind. He showed his own respect for others not only in the Marvel blockbuster Black Panther but in all his films. Several of which were biopics – two of my favorites being Marshall (on the life of Justice Thurgood Marshall) and “42” (on the life of baseball player Jackie Robinson). Both movies are timeless in their handling of justice for blacks in America.
After seeing the incredible film Black Panther some time ago, I was reminded of the relatively small part Boseman also played in Draft Day. Two very different films, but both where he played one who took his platform to champion others. This seemed to be true of Boseman’s public and private life.
After a weekend of trying to get hold of the life and character of this man from Anderson, South Carolina…this man who became a Christ follower as a boy and served in his church’s choir and youth group…I couldn’t get to sleep.
What Boseman accomplished in his relatively short life as a public figure will last as long as we watch the movies…and longer still.
What can a regular non-celebrity do in our world gone mad? What really can this older white woman in the suburbs of a small city? What can you do?
Last night, in the dark trying not to wake my husband, I grabbed my phone and wrote the following list. It came quickly. Hopefully it is understandable.
Listen hard with ears, mind and heart open.
Seek to understand.
Ask the question: “What are we hearing?”
Ask the question: “What are we not hearing?”
Ask the next layer of question without judging: “What sounds true? What sounds like deception motivated by something else? How can we know?
What is the source of what we are hearing? [Sidebar: Where we get our news is often where we get our attitudes. If we take in news at all, we need a mix of views or we won’t critically be able to sift for what is true…or hopefully true.]
Then…
Speak up on behalf of one another.
Stand up against evil and for the truth.
Act up? NO. Act in love.
Mobilize our resources, relationships, and influence to actually make a true, lasting difference for those most vulnerable in our country.
Who has the courage to say “Enough” to what is hurting more than healing, to what is destroying more than building up, to what is not really for change for those who most need the change?
Boseman once said: “The only difference between a hero and the villain is that the villain chooses to use that power in a way that is selfish and hurts other people.”
Boseman’s life reflected his faith in Jesus.
Therapist Kalee Vandergrift-Blackwell wrote a beautiful piece (below) on “a brown, immigrant, refugee, colonized Jesus”.
Jesus died at the hands of the political and religious leaders of the day, but…He did not die a victim. He gave his life in all its beauty, courage, and truth – for our sakes…and He gave his life, even for the political and religious leaders of the day.
When He called out the wrong motives of religious leaders and turned over the tables of opportunists, everything He did, He did in love. He calls us, His followers, to do the same.
Jesus calls us to love our neighbors…and even to love our enemies. We aren’t allowed to just take sides…we are to full-bore, wide open love people – to recognize, respect, and validate in all we do the worth, dignity, and God-breathed humanity of all.
This is our legacy…this is what I want to have the courage and the depth of love to leave when my life is over.
Not complacency. Not comfort. Not smugness. Not arrogance. Not blaming another party or one president over another (if there’s blame it extends much farther…). Not violence. Not isolation.
So…that is the burn I got this weekend after taking in and grieving over the loss of Chadwick Boseman.
One last quote from Boseman that is especially poignant and inspiring right now is this: “When I stand before God at the end of my life, I would hope that I would not have a single bit of talent left, and could say, ‘I used everything You gave me.”
In remembering Chad, also, I’m reminded of his legacy…not as publicized as a great actor who died too early…but of a young man who had also given his life to Christ. A young man with great heart and strong convictions. A young man who thought of others. A young man who lavished love and joy on all of us, just entering the room and then staying in the room. A young man who could flip the tension of a family dispute…just being present, by showing up over and over, even in the uncomfortable and imperfect.
Whatever our influence or audience – the world as with Chadwick Boseman, or a much smaller sphere as our Chad – we all leave a legacy. We learn from those who’ve gone before us. Because of what Jesus did for us, and knowing that both Chad and Chadwick received Jesus for themselves, we will see them again.
That makes today a little less hard and a whole lot more hopeful.
